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Fri 13 Mar 2009 by Cherie Harder
Fri 13 Mar 2009 • Responses: 1 • by Robert Musil
An excerpt from The Man Without Qualities: Volume 1 (Volume 2 is here), as used in our curriculum When No One Sees.
Trinity Forum President Cherie Harder introduces the excerpt here.
The picture that he had been drawing relieved him, like the successful conclusion of a work of art; it was not he who had brought it forth, but outwardly, linked with a mysteriously successful beginning, word had followed word, while inwardly something dissolved without his becoming conscious of it. By the time he had finished, he realized that Ulrich was the expression of nothing but this dissolved condition that all phenomena are in nowadays. . . .
“A man like that isn’t really human at all!”
Clarisse had finished chewing. “That’s just what he says himself!” she declared.
Mon 23 Feb 2009 by Nicholas Beale
Mon 23 Feb 2009 • Responses: 2 • by John Polkinghorne and Nicholas Beale
A selection from Questions of Truth (Westminster John Knox, 2009).
I viewed a recent discussion on the topic of whether our thoughts are material. The Christian holds that the process of thought is material but thought itself is not. Atheists generally hold that all processes and outcomes of thought are solely material. They claim that all neuroscientists would agree. What are the implications for the Christian if our thoughts are wholly material?
Beale: This is a complex topic that we address in some detail in an appendix to the book. Let’s try and give an outline of our position here.
Thu 19 Feb 2009 by Al Sikes
Wed 11 Feb 2009 by TTF Staff
Senior Fellow Wilfred M. McClay has the cover story for the January/February 2009 issue of Humanities, the magazine of the National Endowment for the Humanities. The piece is titled “Lincoln the Great (Though He Didn’t Look That Way at the Time).”
In the 1950s, this country-boy Lincoln had morphed into the wise, prudent leader who steered the ship of Union between the wild excesses of ideologues: abolitionists on the left and proslavery fire-eaters on the right. In the 1960s, Lincoln was at first thought of as a civil-rights pioneer, but soon became criticized, even reviled, as a racist and a proponent of timid half-measures, a forerunner of the pragmatic liberalism that was so thoroughly drubbed by the New Left. Today, Lincoln is revered for his combination of faith and epistemological modesty, a skeptical believer who sought to do God’s will without ever claiming to know it—a view that requires one to overlook the fierce and relentless way he conducted the war that defined his presidency.
We too will have our own Lincoln, or Lincolns, and there is good reason to believe that ours will be as partial as anyone else’s. But we should not be content with such easy relativism. Out of respect to the man, we should at least try to recover a sense of both the grandeur and the contingency of the history that he lived through, and helped to shape.
Wed 11 Feb 2009 • Responses: 1 • by Pete Peterson
Defending Identity: Its Indispensable Role in Protecting Democracy by Natan Sharansky (New York: PublicAffairs, 2008), 304 pages.
Thu 05 Feb 2009 by John Seel
Fri 23 Jan 2009 • Responses: 1 • by Al Sikes
Thu 15 Jan 2009 by Vishal Mangalwadi
Character may be manifested in the great moments, but it is made in the small ones.
Phillips Brooks
Knowing Christ Today: Why We Can Trust Spiritual Knowledge by Dallas Willard.
A rigorous and compelling defense of the ways Christian faith is more than personal preference or private morality: it is, like science or philosophy, a source of real and reliable public knowledge about the world.
President Obama’s Proposals for a Second Fiscal Stimulus: Senior Fellow Prabhu Guptara: “Is there anything short of divine miracles which will be good for job creation, good for the small business sector, good for the economy as a whole, and good for President Obama?” (Renaissance: Insights for Action in Today’s World • 2010 02 09)
How the Victoria and Albert Museum dealt with the dying of Christianity: “This situation is unprecedented in western civilisation: even 50 years ago, when these galleries of one of the richest collections in the world were last displayed in the V&A, they could assume that everyone was familiar with the rudiments of Christianity. Now, in a twinkling of an eye, 2,000 years of culture in the profoundest meaning of the word have been largely forgotten.” (Anna Somers Cocks, The Art Newspaper, December 2009 • 2010 01 05)
The God that Fails: David Brooks: “Many people seem to be in the middle of a religious crisis of faith. All the gods they believe in — technology, technocracy, centralized government control — have failed them in this instance.” (New York Times, December 31, 2009 • 2010 01 05)
From Winchester to Westminster: Jonathan Aitken discusses Sir John Templeton recently in the American Spectator; here’s a quote from the late philanthropist on gratitude: “Thanksgiving opens the door to spiritual growth. If there is any day in our life which is not thanksgiving day, then we are not fully alive. Counting our blessing attracts blessings. Counting our blessings each morning starts a day full of blessings. Thanksgiving brings God’s bounty. From gratitude comes riches—from complaints, poverty. Thankfulness opens the door to happiness. Thanksgiving causes giving. Thanksgiving puts our mind in tune with the Infinite. Continual gratitude dissolves our worries.” (The American Spectator • 2009 09 11)
• Welcome, National Affairs (2009 09 08)
• Looking for an Honest Man (2009 09 08)
• Why AI is a dangerous dream (2009 09 08)
• Restoring the Fresco of Progress (2009 08 28)
• The Case for Working With Your Hands (2009 06 04)
Surprised by Goodness by Phillip Hallie, Foreword by Os Guinness.
In “Surprised by Goodness,” philosopher Philip Hallie shares his own struggle in responding to evil and sheds profound insights on how we can address the problem of evil and suffering.