Tue 05 Dec 2006 by David Aikman
Thu 30 Nov 2006 • Responses: 1 • by David Aikman
A recent book by a militant anti-theist helps to clarify the true sources of attack on our civilization.
A 2004 New York Times best-seller by Sam Harris, The End of Faith: Religion, Terror, and the Future of Reason placed its author, a graduate in philosophy from Stanford, in the forefront of the forefront of anti-theists in America. In his latest book, Letter to a Christian Nation, published in September 2006, Harris brings his heavy artillery as close as he can to the walls of the church. His intention, he writes, is “to destroy the intellectual and moral pretensions of Christianity in its most committed forms.” Welcome to the tradition of Voltaire, Engels, and an eccentric Soviet magazine founded under Lenin called The Godless.
The Christian faith has survived more learned and eloquent assaults than those of Sam Harris, and will doubtless continue to do so.
Thu 30 Nov 2006 by Mark D. Filiatreau
Christ Plays in Ten Thousand Places: A Conversation in Spiritual Theology by Eugene Peterson. Grand Rapids: Wm B. Eerdmans Publishing Co., 2005. 368 pages, including back matter.
“There comes a time for most of us when we discover a deep desire within us to live from the heart what we already know in our heads and do with our hands. But ‘to whom shall we go?’” —Eugene Peterson, Christ Plays in Ten Thousand Places
It is a commonplace that Christian spirituality is not what it used to be. Then again, it never was—just read Paul’s letters to Corinth for a reminder. Nevertheless, each age has its particular challenges. The besetting problem for Christians in the industrialized West has long been a valorization of propositional knowledge and restless activity at the expense of other movements of the soul such as imagination, love, silence, and desire. Indeed, this privileging of the acquisition of knowledge is at the expense of “knowing” itself, as the word is meant in the Bible. Such an emphasis is a key to why the integrity and power that so radically changed the Roman Empire has long been missing—and it is the Evangelical wing of the church in North America that I’m talking about.
Wed 22 Nov 2006 by Al McDonald

A look backward and forward to put recent events in perspective
Senior Fellow Alonzo L. McDonald looks at likely outcomes of the 2006 elections and puts the situation in perspective in an essay directed particularly to friends outside America. He draws on his international career and an understanding of the strengths and weaknesses of the American national character and suggests what to expect from the U.S. in the next two years. More unilateralism may be in the forecast.
Sat 18 Nov 2006 • Responses: 4 • by Fred Harburg
“Genuine gratitude in the face of difficulty is the attribute that most distinguishes the great from the good.”

Selfless gratitude—the ability to appreciate the goodness of life while simultaneously feeling deep empathy for the pain and suffering of others—is one of a leader’s most important qualities. Yet the anxieties of a world rife with terrorism, economic uncertainty, illnesses, hunger, and injustice, can choke the lifeblood from one’s sense of gratitude. What’s a leader to do?
In closely observing senior leaders from many different walks of life, I have seen that genuine gratitude in the face of difficulty is an attribute—perhaps the attribute—that most distinguishes the great from the good. There are three reasons gratitude is such an essential quality for men and women who are called to positions of service as leaders. First, gratitude is the key to authentic emotional connection. Second, it is the basis for emotional resilience. Finally, the expression of genuine gratitude unlocks the door to discretionary effort.
Thu 16 Nov 2006 by TTF Staff
Peter Kreeft’s website is now making available MP3 audio from (some of) his talks at an Academy Week Away event in June 2005 where he talked about the worldview revealed in Tolkien’s Lord of the Rings.
The lectures include question-and-answer time and feature material from Kreeft’s book, The Philosophy of Tolkien.
Tue 14 Nov 2006 by T. M. Moore
Conversation: A History of a Declining Art, by Stephen Miller (New Haven: Yale University Press, 2006), 368 pages. ISBN 0300110308
Anyone who has ever led a discussion group knows how difficult it can be to get people to engage in conversation. Even when the focus is clear—as in a book group or Bible study—and materials have been handed out in advance, the discussion leader can feel like a dentist working without anesthetic as he yanks and tugs to pull out of the mouths of his participants some contribution for the group’s betterment.
Whereas the Scriptures mightily prize the power of the spoken word, few of the followers of Christ seem to care much about mastering those conversational techniques that could enable them to employ the gift of the tongue to edify, enlighten, delight, direct, challenge, and entertain one another. Our conversation is lacking. And in this, as Stephen Miller points out, we are but a reflection of the larger society of which we are a part.
Tue 14 Nov 2006 by TTF Staff
Senior Fellow John Lennox has a downloadable audio lecture and seminar discussing Richard Dawkins and his views on God, religion, and science.
The 2005 lecture is an MP3 hosted at bethinking.org. It’s 29 MB and runs over two hours, including questions and answers.
Fri 10 Nov 2006 by Peter Edman
A commenter on Dallas Willard’s article mentioned Dorothy L. Sayers’ essay, “Why Work?”
The essay was originally published as a pamphlet in 1942, and has been republished in several collections, two under the title, Creed or Chaos?. Currently, the essay is collected in “Letters to a Diminished Church” (an unfortunate title, as Sayers’ writings are appropriate for a wider audience). Here are two good chunks:
Thu 09 Nov 2006 by TTF Staff
Senior Fellows Michael Cromartie and Joseph Loconte have an op-ed in the 8 November 2006 Washington Post.
“Let’s Stop Stereotyping Evangelicals”:
Of course it’s true that a handful of Christian figures reinforce the worst stereotypes of the movement. Their loopy and triumphalist claims are seized upon by lazy journalists and the direct-mail operatives of political opponents.
Yet it is dishonest to disparage the massive civic and democratic contribution of evangelicals by invoking the excesses of a tiny few.
Doing good is never an excuse for behaving badly.
Judith Martin
Hannah and Nathan (Audio) by Wendell Berry, foreword by Gregory Wolfe.
Steve Brown narrates this Trinity Forum Reading selection that helps us think about love, marriage, and our place in the world.
The Institutionalization of Greed
John Piper explains Why Calvinists are so Negative: This, with the item below from Frederica, offer two timely perspectives on appropriate humility—which could also be approached with profit from the perspective of strategy. “I must tell you that whenever I have had a profound experience of God through reading his word or encountering God in worship or community, it tends to just humble me, and make me want to say something like what Joni Mitchell said about love—‘it’s love’s illusions I recall; I really don’t know love, at all.’ I have barely touched the hem of the Master’s garment, I hardly know him though I long to know him better. In the face of the divine-human encounter, even Barth’s Dogmatics appear to be little more than a good start to understanding God.” (New Testament scholar Ben Witherington III • 2008 11 19)
Confessions of an Obnoxious Orthodox: Salutary. “Most people like to be polite and get along, so they highlight our commonalities. But every church must have its distinctiveness, or we’d all be in the same church. At the time, I was so occupied with comprehending this strange thing called Orthodoxy that I emphasized the differences, and was impatient with kindly big-tent suggestions.” (Frederica Mathewes-Green, Beliefnet • 2008 11 19)
Finding Home: A worthwhile meditation on place: “My parents have moved a lot in their lives, and view towns and cities as places to go for opportunities, not places to live for love of the place itself. They still pressure us occasionally to move closer to them. Maybe someday we will; as I said above, I know I would find things to love wherever we lived. But after all the moves of my childhood, I find myself warmly grateful to this city for being a place where I can send my roots down deep, grateful that I have at last found my home.” (Veronica Mitchell, Toddled Dredge • 2008 11 18)
The Obama Dilemma: “Which of these factions in evangelicalism’s divided house is more reflective of its essential character? In truth, both have a strong claim. Evangelicalism has always been centrally concerned with social reform as the necessary expression of spiritual regeneration. It is not merely a religion of inwardness. Nor is it a religion devoted to maintaining the status quo and propping up social elites. Instead, it challenges settled arrangements and champions the lowly and the marginalized.” (Senior Fellow Wilfred M. McClay, The Wall Street Journal • 2008 11 01)
• Stephen Fry in America (2008 10 10)
• Give Me Liberty and Give Me Death (2008 09 30)
• Give Me That Old-Time Religion (2008 09 29)
• The Real Digital Revolution (2008 08 27)
• Après Lewis (2008 08 15)
The Case for Civility: And Why Our Future Depends on It by Os Guinness.
A proposal for restoring civility in America as a way to foster civility around the world.