Perhaps, a Flicker of Light

Wed 13 Feb 2008 • Responses: 2 • by Al Sikes

photo, sun through fog, Kman999, Flickr, CC-BY

Reflections on the 2008 U.S. Primaries

Al Sikes, chairman of The Trinity Forum, reflects on the light glimmering through the elections fog.

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The Rise of Political Hatred

a columnMon 04 Feb 2008 • Responses: 1 • by David Aikman

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An article in the Wall Street Journal last November by Peter Berkowitz, a senior fellow at the Hoover Institution, had a disturbing observation. After he had carefully explained to a group of politically liberal academics whom he was hosting for dinner that he was dismayed by the vitriolic hatred expressed in attacks upon President Bush, he was harangued by several of the guests. According to Berkowitz, one guest responded in a loud, seething, in-your-face voice, “What’s irrational about hating George W. Bush?”

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What Do Evangelicals Do with Power?

A ReviewFri 01 Feb 2008 • Responses: 3 • by David W. Miller

book cover imageFaith in the Halls of Power: How Evangelicals Joined the American Elite, by D. Michael Lindsay, Oxford University Press (2007).

Some books have the good fortune of being well timed and well written. Faith in the Halls of Power is one of those books. For those familiar with or maybe even a part of the American evangelical world, little in this book will surprise you, though its depth and breadth will impress you. For those who are not familiar with or a part of the American evangelical world, you might find the contents both jarring and comforting.

It is jarring, because Lindsay documents well the deep and successful engagement by evangelicals in the elite leadership ranks of virtually all strategically important spheres of modern society, including politics, the academy, the corporate world, and the arts. It is comforting, because most of the evangelicals Lindsay describes belie the negative stereotypical image of evangelicals held by many progressives, liberals, mainliners, and secularists. Lindsay’s evangelicals are not the narrow-minded, judgmental, backward, bellicose voices sometimes caricatured by today’s cultural elites. Rather, they are smart, savvy, and worldly, participating in and quietly trying to change the system from within, not withdrawing from the world or merely casting stones from the sidelines.

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Eyeless in Gaza

a columnThu 24 Jan 2008 by David Aikman

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In case you didn’t know it, “Eyeless in Gaza” is the name of a British, post-punk New Wave musical duo who chose the name of their band from the novel by the same name by British writer Aldous Huxley. Huxley’s novel, which has nothing to do with the Middle East, was first published in 1936. Its title is borrowed from a line in Milton’s poem, Samson Agonistes, portraying the fate of the Biblical character Samson, who finally achieves revenge on the Philistines by pulling down the temple of Dagon with the last remains of his strength, and killing, in his dying act, more Philistines than he slew when he was a strong young man.

But less than two months after the much-publicized one-day conference in Annapolis, Maryland, hosted by President Bush to re-launch Israeli-Palestinian peace talks, “eyeless in Gaza” might well be an appropriate subhead—to use journalistic jargon—for anyone associated with negotiations over the future of Gaza and of Israeli-Palestinian relations as a whole. 

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Justice and Civility in the Immigration Debates

Fri 18 Jan 2008 • Responses: 3 • by Luder Whitlock

Meanness adds no value to the decision-making process. It often wounds those targeted by it and such wounds can quickly metastasize into lasting hostility and alienation.

Statue of Liberty by Russell, cc-BY

America is a nation of immigrants. Our schools, offices, and neighborhoods now host many ethnic groups with some school districts having more than fifty language groups. My own ancestry, rooted in multiple Northern European countries, bears testimony as well.

Given that, why has immigration become such a hot political issue recently? In some senses it is not new; the previous century saw several immigration flare-ups. Today terrorism, triggering a concern for national security, is undoubtedly a factor, as are the millions of Hispanics who have entered the country illegally and continue to flood across our southwestern border. 

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A Church in China

a columnWed 16 Jan 2008 • Responses: 3 • by David Aikman

Independent, But Not Underground

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“Sauna City” is a commercial building in the Asian Games district of Beijing that is only a few years old but already is beginning to look distinctly shabby. The main entrance to the building has a sign over it, “Night Club,” and there are advertisements for various kinds of bath-house activity; it doesn’t look like the most salubrious location in the Chinese capital. But as a visitor approaches the right-hand-side front entrance, his attention is captured by a most unexpected sound wafting down from somewhere above: Christian hymn singing.

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Those Hard-Worked Chinese Ideologists

a columnFri 11 Jan 2008 by David Aikman

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Poor Chinese Communist leaders! It’s not enough to rise to the top of the largest political party in the world, the Communist Party of China (66 million members in 2002) and rule the world’s most populous nation (1.3 billion). Chinese Communist leaders seem predestined to become brilliant ideological innovators in the opaque mists of Marxism.

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Shoring up the Fragments

FeatureTue 08 Jan 2008 by William Edgar

Temple of Saturn, Rome, by Anthony M., Flickr, CC-BY

Thoughts on T. S. Eliot’s Poetry

Senior Fellow William Edgar offers an overview of T. S. Eliot’s life and thinking to help introduce readers to his poetry. He also compares the approaches of Eliot and his contemporary and critic C. S. Lewis, to ask some deeper questions about the role of the Christian artist.

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Losing Touch with a Friend

Thu 03 Jan 2008 • Responses: 1 • by Peter Sanlon

Do we need God to experience true friendship?

Blackberry, by Steffen Nork, Flickr

In a tedious meeting I noticed the blinking light on my BlackBerry. Disinterestedly I glanced at the e-mail that had landed in my inbox—the sender’s name evoked memories. Years had passed; we had vacationed together, shared meals, talked of hopes and fears. The e-mail was from a friend I lost touch with. Last I had heard from him he was heading to college, excited but slightly fearful of what the future might hold. It was a joy to discover that he has since graduated and established his own art business, selling his work via the internet.

Cicero asked himself what the most important thing in life is, concluding that, “Virtue (without which friendship is impossible) is first; but next to it, and to it alone, the greatest of all things is friendship.”

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Making a Difference

FeatureFri 21 Dec 2007 • Responses: 6 • by Donald M. Bishop

Old sewing machine by Hddod, Flickr

‘Young Altruists’ Need a Broader View of Doing Good

Donald Bishop, a senior U.S. Foreign Service officer, looks at the difficulties faced by some young adults who want to use their careers to make the world a better place. He argues that they leave unexplored real possibilities to do good. It’s time to question the conventional wisdom and consider the possibilities of business, the military, and long-term overseas service as means to help the poor and suffering. 

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To demand "neutral discourse" in public life, as some still do, should now be recognized as a way of coercing people to speak publicly in someone else's language and thus never to be true to their own.

Os Guinness

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Featured Trinity Forum Resource

cover imageA Spiritual Pilgrimage by Malcolm Muggeridge, Foreword by Alonzo L. McDonald.

A life in perspective, offering questions to consider and a path worth exploring.

Gleanings Quick Links

Orthodoxy: Georgetown’s Father Schall reviews G. K. Chesterton’s Orthodoxy on its 100 year anniversary. “In coming to believe in Christianity, Chesterton, as he tells us, did not read a single Christian book in the process. Rather, he read book after book of those who maintained that Christianity could not possibly be true. After he had read many of these tractates, he suddenly realized that the intellectual opponents of Christianity were constantly contradicting themselves about what they were opposing. Chesterton, the most logical of men, figured that anything so odd as to be opposed for the exact opposite reasons must either be quite strange or, in fact, rather normal and true.” A helpful introduction to a lovely book. (James V. Schall, SJ, InsideCatholic.com , 2008 05 05)

Where Were Obama’s Friends?: Friendship under fire: “As for the supersized candidates, what strikes one most about them is their ‘aloneness.’ They look so solitary. Indeed, it is possible that the old and honorable notion of ‘standing with’ a candidate like Obama simply didn’t occur to his famous supporters this week. Everyone has become used to watching celebrity stars and athletes take it in the neck on their own. Even someone running for the nation’s presidency looks like just another personal crack-up.” Makes one pause.  (Daniel Henninger, The Wall Street Journal , 2008 05 01)

There’s no way you’re going to convince me: Catholic professor Scott Carson covers the current debates on evil between N T Wright and Bart Ehrman on Beliefnet: “[H]aving had a look at this most recent exchange I have to say that it continues to astound me how simplistic and thoughtless the popular treatment of the problem has become. . . . It’s as if generations of sophisticated and complex theological and philosophical argument amount to nothing when compared to the emotional attitudes of a single individual living in a highly particularized time and place. . . . Just as atheists and agnostics are often—perhaps way too often—tempted to assume that believers only believe for emotional or psychological reasons, so too, it seems rather obvious to me, every non-believer almost certainly has emotional and psychological reasons for not believing that will trump any and every legitimate argument posed against them.” (extensive links from the article to the primary sources) (An Examined Life , 2008 04 27)

The Way We Weren’t: “The fifties really were a time when the culture broadly affirmed Christianity as a Good Thing. I was there. I saw it; I heard it. And yet some kind of demurral is strongly indicated: some sign of recognition that no human society, whatever its good intentions and methods, has lived unburdened, unencumbered by the crushing weight of human fallenness. Good as life may appear to have been in the cities and universities of France and Italy in the thirteenth century, or amid the sweaty fervor of the camp meetings in nineteenth-century America, or among the fierce faith of the emancipators, always human pride and general nuttiness were there to spoil the broth.” (William Murchison, in Touchstone , 2008 04 23)

Not on Sale (2008 04 14)
Seven New Deadly Sins, Suitably Updated (2008 04 10)
The Pope Comes to America (2008 04 09)
Both Read the Same Bible (2008 04 09)
Muslims Outnumber World’s Catholics (2008 03 31)

more . . .