Fri 07 Mar 2008 • Responses: 3 • by Wilfred M. McClay

A Few Thoughts on Education in Modern America
Senior Fellow Wilfred M. McClay suggests that we may have reached a point where the most radical and liberal people in society are those who pursue old-fashioned wholesomeness. He suggests a model of education that is equally radical, because we take on the shape of the things we study. So what things are exemplary? What things are worth imitating? Perhaps humanity is not just something we are, it is something we achieve.
Mon 25 Feb 2008 • Responses: 1 • by David Aikman
President Bush has not exactly been above the fold of the front pages of most American newspapers these days, let alone on prime-time TV news. Understandably, with one of the most interesting presidential election cycles in decades well under way, attention has been focused on whoever is considered most likely to be Bush’s successor as the tenant of Washington’s 1600 Pennsylvania Avenue in just eleven months. Many people—especially Democrats, who smell blood and victory in November 2008—wish that the President would just go away. His popularity is quite low, with poll numbers regularly in the 30s. Past months have even had him rated in California within two points of President Richard Nixon after Watergate, and Reuters last October pegged him at 24 percent. (At the same time, however, Gallup had him in the 30s).
But the President doesn’t have to go away until noon on January 20, 2009, and as President Nixon once famously remarked, even three weeks is a long, long time in American politics. Every president holds onto the possibility of a turnaround in popularity. In fact, the President for the past week has been in one continent of the world where he is decidedly popular: Africa. During a five-day tour of five countries—Benin, Tanzania, Rwanda, Ghana, and Liberia—Bush was welcomed by ecstatic crowds and told by one African leader, “You have been a good friend of our country, and of Africa.”
Thu 21 Feb 2008 by Fred Harburg
Designed for Life by Arthur F. Miller. Life (n) Media, LLC, 2007, 328pp., $25.
With the precision of a surgeon and the tenacity of a trial lawyer, befitting his origins, Arthur Miller builds the case for a unifying theory of persons in his provocative book, Designed for Life. This book provides a wake-up call to all who are involved in any human resource job and, more importantly, to leaders who make daily decisions regarding the hiring, placement, and career moves of people. Miller’s reverence for the dignity of each human life and for the Creator of the miraculous panoply of gifts and talents resident in humankind provides a stirring call to arms for leveraging diversity in the most profound sense of the word.
The prevailing wisdom with respect to selection in most organizations is the fundamentally flawed idea that people can be molded and “developed” by an organization to be whatever the organization needs them to be. This position represents extreme organizational hubris, defies practical observation of the nature of human beings, and is enormously disrespectful of the uniquely valuable people who make up an organization’s workforce.
Thu 14 Feb 2008 • Responses: 2 • by Randy Isaac

Modeling Dialogue Rather than Warfare
Physicist Randy Isaac, executive director of the American Scientific Affiliation, argues that the prevailing public view of the relationship between science and faith as a conflict is sadly incomplete. He offers another model of dialogue and integration based on the experience of his colleagues.
Thu 14 Feb 2008 • Responses: 2 • by David Aikman
Can anyone recall a presidential election in the U.S. more interesting than the current one? I can’t. In the more than four decades since I moved to the U.S. (initially not being qualified to vote), I’ve encountered everything from apathy to zealotry, with cynicism and despair in good measure in between. But I never can recall the degree of excitement that has been elicited among voters, especially by Barack Obama.
When I was in graduate school in the late 1960s, I was taken aback by the dismay of most college undergraduates in 1968 that Hubert Humphrey, Lyndon Johnson’s vice president, was running against Richard Nixon. Nixon? Many young people in the 1960s would rather gag than pronounce that word. American intellectuals since that time have developed a cottage industry of running down the quality of American politicians. But they have no case to make in 2008.
Wed 13 Feb 2008 • Responses: 2 • by Al Sikes
Mon 04 Feb 2008 • Responses: 1 • by David Aikman
An article in the Wall Street Journal last November by Peter Berkowitz, a senior fellow at the Hoover Institution, had a disturbing observation. After he had carefully explained to a group of politically liberal academics whom he was hosting for dinner that he was dismayed by the vitriolic hatred expressed in attacks upon President Bush, he was harangued by several of the guests. According to Berkowitz, one guest responded in a loud, seething, in-your-face voice, “What’s irrational about hating George W. Bush?”
Fri 01 Feb 2008 • Responses: 3 • by David W. Miller
Faith in the Halls of Power: How Evangelicals Joined the American Elite, by D. Michael Lindsay, Oxford University Press (2007).
Some books have the good fortune of being well timed and well written. Faith in the Halls of Power is one of those books. For those familiar with or maybe even a part of the American evangelical world, little in this book will surprise you, though its depth and breadth will impress you. For those who are not familiar with or a part of the American evangelical world, you might find the contents both jarring and comforting.
It is jarring, because Lindsay documents well the deep and successful engagement by evangelicals in the elite leadership ranks of virtually all strategically important spheres of modern society, including politics, the academy, the corporate world, and the arts. It is comforting, because most of the evangelicals Lindsay describes belie the negative stereotypical image of evangelicals held by many progressives, liberals, mainliners, and secularists. Lindsay’s evangelicals are not the narrow-minded, judgmental, backward, bellicose voices sometimes caricatured by today’s cultural elites. Rather, they are smart, savvy, and worldly, participating in and quietly trying to change the system from within, not withdrawing from the world or merely casting stones from the sidelines.
Thu 24 Jan 2008 by David Aikman
In case you didn’t know it, “Eyeless in Gaza” is the name of a British, post-punk New Wave musical duo who chose the name of their band from the novel by the same name by British writer Aldous Huxley. Huxley’s novel, which has nothing to do with the Middle East, was first published in 1936. Its title is borrowed from a line in Milton’s poem, Samson Agonistes, portraying the fate of the Biblical character Samson, who finally achieves revenge on the Philistines by pulling down the temple of Dagon with the last remains of his strength, and killing, in his dying act, more Philistines than he slew when he was a strong young man.
But less than two months after the much-publicized one-day conference in Annapolis, Maryland, hosted by President Bush to re-launch Israeli-Palestinian peace talks, “eyeless in Gaza” might well be an appropriate subhead—to use journalistic jargon—for anyone associated with negotiations over the future of Gaza and of Israeli-Palestinian relations as a whole.
Fri 18 Jan 2008 • Responses: 3 • by Luder Whitlock
Meanness adds no value to the decision-making process. It often wounds those targeted by it and such wounds can quickly metastasize into lasting hostility and alienation.

America is a nation of immigrants. Our schools, offices, and neighborhoods now host many ethnic groups with some school districts having more than fifty language groups. My own ancestry, rooted in multiple Northern European countries, bears testimony as well.
Given that, why has immigration become such a hot political issue recently? In some senses it is not new; the previous century saw several immigration flare-ups. Today terrorism, triggering a concern for national security, is undoubtedly a factor, as are the millions of Hispanics who have entered the country illegally and continue to flood across our southwestern border.
All beauty in the world is either a memory of Paradise or a prophecy of the transfigured world.
Nicholas Berdyaev, The Divine and the Human
Redefining Democracy, Ethics, and Evangelicalism
A European Challenge to Anti-Americanism
Religion, Politics, and Public Opinion
Lives of Adventure, Fulfillment, and Service
The X-Files and the Enlightenment Myth
Readings Bundle with Slipcases .
A full collection of the in-print Trinity Forum Readings booklets, with three of our handsome slipcases for storage.
The Real Digital Revolution: Social networking is changing the marketing landscape: “Brand advertising can’t stretch the truth anymore or try and gild the lily. Because if it does, we’re going to find out about it, find out that you’ve been lying to us all along about extras that don’t work and specials that aren’t special. And our reaction is not going to be pretty.” (Alan Wolk, AdWeek; h/t: Ryan Moede • 2008 08 27)
Après Lewis: ‘As it turns out, Tim Keller’s “The Reason for God” (2008), the book recommended by my friend, is the best of the “Mere Christianity” wannabes. Mr. Keller argues that the usual objections to Christianity—that it is a straitjacket, that there cannot be just one true religion—are themselves the product of a particular (secular Western) point of view. He then builds an affirmative case for Christianity, suggesting that the Big Bang and our appreciation of beauty are clues pointing to God and that Christ’s resurrection was so unlikely both to Greeks and Romans (who viewed the material world as weak and corrupt) and to Jews (who expected any resurrection to come at the end of time) that it cannot be dismissed as the clever marketing strategy of a new religion. If this sounds a little like N.T. Wright, it isn’t accidental: Mr. Keller draws liberally from him, as well as Lewis, Christian philosopher Alvin Plantinga (a professor at Notre Dame) and others. “The Reason for God” is as sensible and winsome as one would expect from the pastor of a latticework of churches that draw more than 5,000 attendees in New York City every Sunday, most of them young, single, urban professionals. But it too is no “Mere Christianity.” It does not have the original arguments or the magical prose of Lewis’s classic.’ (David Skeel, Wall Street Journal • 2008 08 15)
Alexander Solzhenitsyn: the line within: ‘Solzhenitsyn was far from endorsing the thesis of the “banality of evil” as Hannah Arendt had expounded it. Nor did he see totalitarianism as the ultimate source of the evil that it promotes. Rather totalitarian government is the great mistake, made for whatever noble or ignoble purpose, of putting the final goal before the present dilemma. It is this which gives evil intentions the same chance as good ones, which enables the criminal and the psychopath to compete on a level with the saint and the hero. Yet even in totalitarianism the evil belongs to the human beings, and not to the system. This is the remarkable message that Solzhenitsyn, crawling from the death-machine, carried pressed to his heart.’ (Senior Fellow Roger Scruton, in openDemocracy • 2008 08 11)
Atheism and Evil: Could it possibly improve things to believe that the long pain of human evolution was set in motion by chance alone? The atheist view of the world is actually rather bleaker than that of Jews and Christians: Suffering under the weight of evil is meaningless, and so is any struggle against evil. Everything in the atheist’s world begins and ends in randomness and chance. Few atheists seem to be as rigorously honest as Friedrich Nietzsche, who warned that if God is dead, it is wishful thinking to hold that reason alone can confer “meaning” on life. Reason has been outmoded by chance. (Michael Novak, First Things: On the Square • 2008 07 29)
• Christopher Nolan’s Achievement: The Dark Knight (2008 07 22)
• Unplanned Parenthood (2008 07 21)
• What makes a supervillain? (2008 07 19)
• Pope’s Speech at Barangaroo (2008 07 17)
• Hollywood’s Hero Deficit (2008 07 17)
The Great Omission by Dallas Willard.
Dallas Willard challenges the thought that we can be Christians without being disciples and calls on believers to restore what should be the heart of Christianity—being active disciples of Jesus Christ.