Items related to arts, literature, culture, and the media
Tue 09 Feb 2010 • Responses: 4 • by T. M. Moore
Sat 09 Jan 2010 by Keely Latcham

In thinking about the importance of the spaces we inhabit, I recently read The Architecture of Happiness by Swiss philosopher and author Alain de Botton. An interesting read accompanied by many beautiful photographs, the book encouraged me to think further about the connection between space and identity—and virtue. We are not just spirits; we are more than our online presences. We have bodies and we live in spaces that help shape our experience of life.
One of de Botton’s central ideas is that of an alignment between the visual and ethical realms. That is to say, we find architecture beautiful because it corresponds to our ideas about “the good life.” Beautiful buildings, de Botton suggests, correspond to virtuous and happy people. Of course this is not always the case, nor is it a causal relationship; while architecture may suggest such ideals, it doesn’t necessarily bring them about. De Botton notes, “Not only do beautiful houses falter as guarantors of happiness, they can also [fail] to improve the characters of those who live in them.” While architecture undeniably possesses moral messages, he says, it “simply has no power to enforce them.”
However, de Botton insists that beautiful buildings convey a moral attitude, which recalls the claim of the great nineteenth-century critic John Ruskin that buildings speak to us “both of what we find important and what we need to be reminded of.” De Botton writes that architecture invites us to emulate its spirit, offering values it encourages us to adopt as our own. “It is architecture’s task,” de Botton says, “to render vivid to us who we might ideally be.”
Fri 19 Jun 2009 by Patrick Kavanaugh
Fri 15 May 2009 • Responses: 1 • by David Naugle
This article is adapted from material in Reordered Love, Reordered Lives: Learning the Deep Meaning of Happiness (Eerdmans 2008).
“There is not any thing in this world, perhaps, that is more talked of, and less understood, than the business of a happy life.” Seneca said this centuries ago, and it is still true today.
Down the ages, the best human thinking has connected our happiness with what we love. What do you love? How do you love the things that you love? What do you expect from the things you love? There aren’t too many questions more important than these. The reason is that what we love makes us who we are. If we love something that cannot sustain the weight of our expectations, or if we love something in the wrong way, such disordered loves will destroy the very happiness we seek and will eventually disfigure us.
Wed 06 May 2009 • Responses: 7 • by Kelly Soifer
Wed 26 Nov 2008 by Micah Mattix
Charles Kurzman, Democracy Denied, 1905–1915: Intellectuals and the Fate of Democracy, Harvard University Press, November 2008. 405 pages, $49.95
When I was a teaching assistant at one of Switzerland’s cantonal universities, one of my colleagues once told his students that they, as the intellectual elite of the country, were responsible for protecting Switzerland’s liberal democracy against dangerous attacks on individual freedom from the extreme right. The face of that extreme right was Christoph Blocher, who became a member of the Swiss Federal Council in 2004, and who took a number of public positions that encouraged xenophobia and racism. As my colleague spoke, however, he seemed to lump religious conservatives with Blocher as potential enemies of liberal democracies worldwide. The reasoning, it seems, was that religious conservatives too worked to limit individual freedom, in particular with respect to moral issues such as gay rights and abortion.
Wed 12 Nov 2008 by Dan Russ
Fri 10 Oct 2008 • Responses: 1 • by John Seel
Mon 11 Aug 2008 by David Aikman
Thu 19 Jun 2008 by David Aikman
Despite Lucas’s New Age leanings, he firmly sides with traditionalists in the view that ancient religious artifacts of traditional religions contain real powers that should not be tampered with by human beings.
Warning: This commentary contains spoilers for the latest film.
After nineteen years of absence from movie screens around the world, the re-appearance of Indiana Jones in a new movie, Indiana Jones and the Kingdom of the Crystal Skull was accompanied by security precautions worthy of a new Pentagon weapons project. Movie extras were required to sign a non-disclosure agreement about the content of the movie, and one actor was allowed just a few hours to read the script in London prior to contract-signing before a courier flew it back to Los Angeles to re-deposit it in a safe. In Los Angeles, in a police sting operation, a man was arrested for trying to sell production photographs that he had allegedly stolen from the offices of producer George Lucas.
Modern man is staggering and losing his balance because he is being pelted with little pieces of alleged fact which are native to the newspapers; and, if they turn out not to be facts, that is still more native to newspapers.
G.K. Chesterton, GK’s Weekly, April 7, 1923
A Faith and Culture Devotional: Daily Readings on Art, Science, and Life by Kelly Monroe Kullberg and Lael Arrington, eds.
A daily guided tour through many of the paintings, laboratories, rock arenas, great books, mass movements, and private lives that have shaped the ways in which we think and live.
President Obama’s Proposals for a Second Fiscal Stimulus: Senior Fellow Prabhu Guptara: “Is there anything short of divine miracles which will be good for job creation, good for the small business sector, good for the economy as a whole, and good for President Obama?” (Renaissance: Insights for Action in Today’s World • 2010 02 09)
How the Victoria and Albert Museum dealt with the dying of Christianity: “This situation is unprecedented in western civilisation: even 50 years ago, when these galleries of one of the richest collections in the world were last displayed in the V&A, they could assume that everyone was familiar with the rudiments of Christianity. Now, in a twinkling of an eye, 2,000 years of culture in the profoundest meaning of the word have been largely forgotten.” (Anna Somers Cocks, The Art Newspaper, December 2009 • 2010 01 05)
The God that Fails: David Brooks: “Many people seem to be in the middle of a religious crisis of faith. All the gods they believe in — technology, technocracy, centralized government control — have failed them in this instance.” (New York Times, December 31, 2009 • 2010 01 05)
From Winchester to Westminster: Jonathan Aitken discusses Sir John Templeton recently in the American Spectator; here’s a quote from the late philanthropist on gratitude: “Thanksgiving opens the door to spiritual growth. If there is any day in our life which is not thanksgiving day, then we are not fully alive. Counting our blessing attracts blessings. Counting our blessings each morning starts a day full of blessings. Thanksgiving brings God’s bounty. From gratitude comes riches—from complaints, poverty. Thankfulness opens the door to happiness. Thanksgiving causes giving. Thanksgiving puts our mind in tune with the Infinite. Continual gratitude dissolves our worries.” (The American Spectator • 2009 09 11)
• Welcome, National Affairs (2009 09 08)
• Looking for an Honest Man (2009 09 08)
• Why AI is a dangerous dream (2009 09 08)
• Restoring the Fresco of Progress (2009 08 28)
• The Case for Working With Your Hands (2009 06 04)
A Practical View of Real Christianity by William Wilberforce, Foreword by Chuck Stetson.
This Reading is an Executive Summary of A Practical View of Real Christianity by William Wilberforce with a Foreword by Chuck Stetson.