Character and Ethics
Items on personal character and public action
Dialogue in an Age of Narcissism
Wed 06 Jun 2007 • Responses: 1 • by Fred Harburg
Advice to a graduate on moving from preoccupation with self to a healthy and enriched perspective.
A graduating senior recently asked me, “How can I develop character in my life?” I think I mumbled something about the importance of reflection and living an examined life. I even gave him an empty leather-bound journal with the advice to be attentive to capture his observations, feelings, and questions.
With the benefit of greater reflection, I realize that my answer was a half-truth. What I left out was the practice of dialogue that can move one from preoccupation with self to a healthy enrichment of perspective.
Jesus Christ: Not Your Typical Company Man
Mon 07 May 2007 • Responses: 3 • by Gary Moore
On Reintegrating Business and the Christian Ethic
Investment counselor Gary Moore addresses the issue of church leaders more concerned for their institutions than helping lay Christians integrate the teachings of Jesus with their workplace occupations. By contrast, he looks at the concept of our responsibility to rightly apply our own expertise.
Beyond Moral Bewilderment
Tue 06 Feb 2007 • Responses: 1 • by Dallas Willard
Where is Moral Knowledge?
Senior Fellow Dallas Willard says that moral knowledge is no longer readily available to most people in the normal course of our lives. He shows why this has happened and explains by contrast how the enduring influence of Jesus on the world is due to his sound, intelligent, and testable answers to the basic questions of human life. His life and teaching is real knowledge, by which we can and should live.
More Than Human
Tue 23 Jan 2007 • Responses: 3 • by David Cook
“Research is too important to be left to big business and scientists on their own.”
A new face transplant is but the latest in the never-ending search for cures for the diseases and accidents that plague humankind. But what begins with the best of intentions in relieving pain, distress, and suffering can be abused and used for other ends and purposes than originally intended.
The Folly of New Year Resolutions
Thu 04 Jan 2007 • Responses: 11 • by David Aikman
“Why do we repeat this folly, when empirical evidence shows that statements of a desire to change, in and of themselves, almost never cause people to change their behavior in actuality?”
The turkey has been digested, the gifts put away (or put on, if they are clothes), and the wrapping paper thrown out. After the Christmas gustatory extravaganza, it’s time for a few days of slow movement, of writing thank-you letters, and self-congratulatory exhalation. Christmas has been survived once more and life can continue its uneventful way forward.
But no. Within a week of Christmas many people find themselves practicing yet another ancient cultural ritual, the challenge of New Year Resolutions. The end of one year and the beginning of another always offers two opportunities: to look back at the previous twelve months and ponder the ups and downs of that period; and to look ahead to the next and wonder what can be done differently then. By the office water cooler, over coffee in a friend’s office, on the phone late at night with a close friend, conversations year after year turn to the subject of New Year Resolutions.
The Paradox of the Pursuit of Happiness
Fri 15 Dec 2006 • Responses: 1 • by Wilfred M. McClay
In today’s culture, not only are you unhappy, your unhappiness is your own fault.
It’s almost impossible to speak about “happiness” in a general way without sounding like a child, or a cynic, or more likely a purveyor of tired and shallow truisms. The problem is that while happiness is a subject of central importance to our existence, and a matter of irrepressibly consuming interest, many of the most reliable truths about it may easily come across as disappointingly flat and trite and commonplace. But there is one maxim that is the exception to this rule: Happiness is a matter of having the right expectations.
Because of this, ideas have everything to do with happiness. The pattern of expectations to which the pursuit of happiness conforms itself at any given time—that age’s vision of feasible felicity, so to speak, and the means one uses to reach it—is itself a product of the dominant ideas of the time in question: ideas about life, death, God, nature, causality, moral responsibility, and human possibility. In a word, what we believe about the world’s structure and meaning will determine what we think happiness is, and how we can act to gain it for ourselves. What we believe provides the basic structure of what we expect.
A Short History of Happiness
Tue 12 Dec 2006 by Wilfred M. McClay
Fragile, but not Illusory
We want happiness, but the harder we chase it, the further off it seems. How can we talk about it without sounding cynical or trite? Senior Fellow Bill McClay, in a cheerful but deeply realistic piece, looks to history and human nature—and some Russian literature—to help us understand it and to bring our expectations about happiness into line.
Reconnecting Spirituality and Knowledge
Thu 30 Nov 2006 by Mark D. Filiatreau
Christ Plays in Ten Thousand Places: A Conversation in Spiritual Theology by Eugene Peterson. Grand Rapids: Wm B. Eerdmans Publishing Co., 2005. 368 pages, including back matter.
“There comes a time for most of us when we discover a deep desire within us to live from the heart what we already know in our heads and do with our hands. But ‘to whom shall we go?’” —Eugene Peterson, Christ Plays in Ten Thousand Places
It is a commonplace that Christian spirituality is not what it used to be. Then again, it never was—just read Paul’s letters to Corinth for a reminder. Nevertheless, each age has its particular challenges. The besetting problem for Christians in the industrialized West has long been a valorization of propositional knowledge and restless activity at the expense of other movements of the soul such as imagination, love, silence, and desire. Indeed, this privileging of the acquisition of knowledge is at the expense of “knowing” itself, as the word is meant in the Bible. Such an emphasis is a key to why the integrity and power that so radically changed the Roman Empire has long been missing—and it is the Evangelical wing of the church in North America that I’m talking about.
Gratitude and Leading in Challenging Times
Sat 18 Nov 2006 • Responses: 4 • by Fred Harburg
“Genuine gratitude in the face of difficulty is the attribute that most distinguishes the great from the good.”
Selfless gratitude—the ability to appreciate the goodness of life while simultaneously feeling deep empathy for the pain and suffering of others—is one of a leader’s most important qualities. Yet the anxieties of a world rife with terrorism, economic uncertainty, illnesses, hunger, and injustice, can choke the lifeblood from one’s sense of gratitude. What’s a leader to do?
In closely observing senior leaders from many different walks of life, I have seen that genuine gratitude in the face of difficulty is an attribute—perhaps the attribute—that most distinguishes the great from the good. There are three reasons gratitude is such an essential quality for men and women who are called to positions of service as leaders. First, gratitude is the key to authentic emotional connection. Second, it is the basis for emotional resilience. Finally, the expression of genuine gratitude unlocks the door to discretionary effort.
The Business of Business
Wed 11 Oct 2006 • Responses: 6 • by Dallas Willard
Business is a profession, and professions have a moral role in society
In this exclusive article, Senior Fellow Dallas Willard discusses the purpose of being in business. He argues for a return to the view of commerce as a profession like law and medicine and discusses what this would mean in practice. So, if you are in business, what does true success look like? There is, he says, much more to business than its mere survival and profit.
