Crown Columns

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Fighting Wars During Peace-Time

a columnMon 02 Apr 2007 • Responses: 1 • by David Aikman

Musings

Britain’s magazine The Economist once made an interesting point about democracies and fighting wars. “Democracies,” the magazine said—and I offer a paraphrase rather than quote precisely—“find it difficult to fight wars during peace-time.” The point is a subtle one. Essentially, it is that democratic societies are seldom prepared to engage in sustained war-fighting if they do not believe that their county is really at war.

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The Fifth Year of War

a columnFri 23 Mar 2007 • Responses: 2 • by David Aikman

David Aikman muses on the US war in Iraq.

David Aikman's Musings

A major landmark in American foreign policy was passed this week: the fourth anniversary of the war in Iraq. As the US enters its fifth year of fighting in Iraq, many observers have noted that America has been at war there longer than it fought in World War I, World War II, or Korea. Americans, it is fair to say, do not like fighting wars, and especially in peace-time. On this topic, more below.

The original reasons given by the administration for the invasion of Iraq in March 2003 were to locate and destroy Iraq’s weapons of mass destruction and to overthrow the Saddam Hussein regime. Much has been made of the fact that, after US forces had conquered Baghdad and subdued most of the remainder of the country, no weapons of mass destruction were found. This fact has been used to support assertions that President Bush lied to the American people by using the WMD argument to initiate hostilities against Iraq.

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The Presidential Race and Religion

a columnTue 06 Feb 2007 • Responses: 1 • by David Aikman

Musings by David Aikman

Candidate affiliations and the role of ‘the religious factor’

Senior Fellow David Aikman looks a little deeper at the religious affiliation of current U.S. presidential candidates—including Clinton, McCain, Obama, Romney, Brownback, and Giuliani—and how that may affect the nomination races. With nearly half of American voters either evangelical or Catholic, faith should not be overlooked.

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What I mean by character is a firm, seasoned substance of soul. I mean qualities or acquirements as intelligence, thoughtfulness, conscientiousness, right-mindedness, patience, fortitude, long-suffering and unconquerable resolve.

Gen. Joshua L. Chamberlain

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Orthodoxy: Georgetown’s Father Schall reviews G. K. Chesterton’s Orthodoxy on its 100 year anniversary. “In coming to believe in Christianity, Chesterton, as he tells us, did not read a single Christian book in the process. Rather, he read book after book of those who maintained that Christianity could not possibly be true. After he had read many of these tractates, he suddenly realized that the intellectual opponents of Christianity were constantly contradicting themselves about what they were opposing. Chesterton, the most logical of men, figured that anything so odd as to be opposed for the exact opposite reasons must either be quite strange or, in fact, rather normal and true.” A helpful introduction to a lovely book. (James V. Schall, SJ, InsideCatholic.com , 2008 05 05)

Where Were Obama’s Friends?: Friendship under fire: “As for the supersized candidates, what strikes one most about them is their ‘aloneness.’ They look so solitary. Indeed, it is possible that the old and honorable notion of ‘standing with’ a candidate like Obama simply didn’t occur to his famous supporters this week. Everyone has become used to watching celebrity stars and athletes take it in the neck on their own. Even someone running for the nation’s presidency looks like just another personal crack-up.” Makes one pause.  (Daniel Henninger, The Wall Street Journal , 2008 05 01)

There’s no way you’re going to convince me: Catholic professor Scott Carson covers the current debates on evil between N T Wright and Bart Ehrman on Beliefnet: “[H]aving had a look at this most recent exchange I have to say that it continues to astound me how simplistic and thoughtless the popular treatment of the problem has become. . . . It’s as if generations of sophisticated and complex theological and philosophical argument amount to nothing when compared to the emotional attitudes of a single individual living in a highly particularized time and place. . . . Just as atheists and agnostics are often—perhaps way too often—tempted to assume that believers only believe for emotional or psychological reasons, so too, it seems rather obvious to me, every non-believer almost certainly has emotional and psychological reasons for not believing that will trump any and every legitimate argument posed against them.” (extensive links from the article to the primary sources) (An Examined Life , 2008 04 27)

The Way We Weren’t: “The fifties really were a time when the culture broadly affirmed Christianity as a Good Thing. I was there. I saw it; I heard it. And yet some kind of demurral is strongly indicated: some sign of recognition that no human society, whatever its good intentions and methods, has lived unburdened, unencumbered by the crushing weight of human fallenness. Good as life may appear to have been in the cities and universities of France and Italy in the thirteenth century, or amid the sweaty fervor of the camp meetings in nineteenth-century America, or among the fierce faith of the emancipators, always human pride and general nuttiness were there to spoil the broth.” (William Murchison, in Touchstone , 2008 04 23)

Not on Sale (2008 04 14)
Seven New Deadly Sins, Suitably Updated (2008 04 10)
The Pope Comes to America (2008 04 09)
Both Read the Same Bible (2008 04 09)
Muslims Outnumber World’s Catholics (2008 03 31)

more . . .