Original items from the Trinity Forum
Wed 07 May 2008 by Al Sikes
Mon 28 Apr 2008 • Responses: 0 • by Max McLean
Sun 27 Apr 2008 • Responses: 0 • by T. M. Moore

Enduring Standards in a Confused Age
Surely there is a better way to do culture than the one which has produced American Idol? T. M. Moore makes a radical proposal that there is. He says we must learn to look beyond mere personal preference and our current sensual and materialist agenda to discover divine standards for beauty, goodness, and truth in the person of Jesus.
Mon 24 Mar 2008 • Responses: 2 • by Jo Kadlecek
Fri 07 Mar 2008 • Responses: 3 • by Wilfred M. McClay

A Few Thoughts on Education in Modern America
Senior Fellow Wilfred M. McClay suggests that we may have reached a point where the most radical and liberal people in society are those who pursue old-fashioned wholesomeness. He suggests a model of education that is equally radical, because we take on the shape of the things we study. So what things are exemplary? What things are worth imitating? Perhaps humanity is not just something we are, it is something we achieve.
Thu 14 Feb 2008 • Responses: 2 • by Randy Isaac

Modeling Dialogue Rather than Warfare
Physicist Randy Isaac, executive director of the American Scientific Affiliation, argues that the prevailing public view of the relationship between science and faith as a conflict is sadly incomplete. He offers another model of dialogue and integration based on the experience of his colleagues.
Tue 08 Jan 2008 by William Edgar

Thoughts on T. S. Eliot’s Poetry
Senior Fellow William Edgar offers an overview of T. S. Eliot’s life and thinking to help introduce readers to his poetry. He also compares the approaches of Eliot and his contemporary and critic C. S. Lewis, to ask some deeper questions about the role of the Christian artist.
Fri 21 Dec 2007 • Responses: 6 • by Donald M. Bishop

‘Young Altruists’ Need a Broader View of Doing Good
Donald Bishop, a senior U.S. Foreign Service officer, looks at the difficulties faced by some young adults who want to use their careers to make the world a better place. He argues that they leave unexplored real possibilities to do good. It’s time to question the conventional wisdom and consider the possibilities of business, the military, and long-term overseas service as means to help the poor and suffering.
Thu 20 Dec 2007 by Pete Peterson
Tue 11 Dec 2007 • Responses: 1 • by Wilfred M. McClay

The Shadow Side of Technological Control
Senior Fellow Wilfred M. McClay recently had a friend die of cancer. It got him to pondering again about the implications of our ever-expanding control of our bodies and our world. In this essay, originally presented at an October meeting of the Trinity Forum’s Senior Fellows, he looks at the inescapable ironies of our quest for control. Progress is good, right? Longer lives and less suffering is good, right? Sure. But all treatments have side effects and every advance has unintended consequences.
Apparently, even when we have all the available facts, we may still have an incomplete sum of truth. Tangible evidence, plus established authority, plus unshakeable and self-evident theorizing, can add up to nonsense.
Theodore Sturgeon
The Rise of Global Civil Society: Building Communities and Nations from the Bottom Up by Don Eberly.
A sweeping and hopeful overview of the extraordinary new forces that are prying open closed societies and cultivating democratic norms across the globe.
Orthodoxy: Georgetown’s Father Schall reviews G. K. Chesterton’s Orthodoxy on its 100 year anniversary. “In coming to believe in Christianity, Chesterton, as he tells us, did not read a single Christian book in the process. Rather, he read book after book of those who maintained that Christianity could not possibly be true. After he had read many of these tractates, he suddenly realized that the intellectual opponents of Christianity were constantly contradicting themselves about what they were opposing. Chesterton, the most logical of men, figured that anything so odd as to be opposed for the exact opposite reasons must either be quite strange or, in fact, rather normal and true.” A helpful introduction to a lovely book. (James V. Schall, SJ, InsideCatholic.com , 2008 05 05)
Where Were Obama’s Friends?: Friendship under fire: “As for the supersized candidates, what strikes one most about them is their ‘aloneness.’ They look so solitary. Indeed, it is possible that the old and honorable notion of ‘standing with’ a candidate like Obama simply didn’t occur to his famous supporters this week. Everyone has become used to watching celebrity stars and athletes take it in the neck on their own. Even someone running for the nation’s presidency looks like just another personal crack-up.” Makes one pause. (Daniel Henninger, The Wall Street Journal , 2008 05 01)
There’s no way you’re going to convince me: Catholic professor Scott Carson covers the current debates on evil between N T Wright and Bart Ehrman on Beliefnet: “[H]aving had a look at this most recent exchange I have to say that it continues to astound me how simplistic and thoughtless the popular treatment of the problem has become. . . . It’s as if generations of sophisticated and complex theological and philosophical argument amount to nothing when compared to the emotional attitudes of a single individual living in a highly particularized time and place. . . . Just as atheists and agnostics are often—perhaps way too often—tempted to assume that believers only believe for emotional or psychological reasons, so too, it seems rather obvious to me, every non-believer almost certainly has emotional and psychological reasons for not believing that will trump any and every legitimate argument posed against them.” (extensive links from the article to the primary sources) (An Examined Life , 2008 04 27)
The Way We Weren’t: “The fifties really were a time when the culture broadly affirmed Christianity as a Good Thing. I was there. I saw it; I heard it. And yet some kind of demurral is strongly indicated: some sign of recognition that no human society, whatever its good intentions and methods, has lived unburdened, unencumbered by the crushing weight of human fallenness. Good as life may appear to have been in the cities and universities of France and Italy in the thirteenth century, or amid the sweaty fervor of the camp meetings in nineteenth-century America, or among the fierce faith of the emancipators, always human pride and general nuttiness were there to spoil the broth.” (William Murchison, in Touchstone , 2008 04 23)
• Not on Sale (2008 04 14)
• Seven New Deadly Sins, Suitably Updated (2008 04 10)
• The Pope Comes to America (2008 04 09)
• Both Read the Same Bible (2008 04 09)
• Muslims Outnumber World’s Catholics (2008 03 31)