Original items from the Trinity Forum
Fri 15 Jun 2007 • Responses: 1 • by John C. Wright

Popular and Classic Literature
As the summer reading season approaches, popular novelist John C. Wright addresses the limits of the popular novel, defends literary elitism against populist arrogance, and suggests reasons to read Homer or Melville or some other “boring” book along with your own favorites.
Tue 05 Jun 2007 • Responses: 2 • by William Edgar
Thu 10 May 2007 by Walter Hansen
Mon 07 May 2007 • Responses: 3 • by Gary Moore

On Reintegrating Business and the Christian Ethic
Investment counselor Gary Moore addresses the issue of church leaders more concerned for their institutions than helping lay Christians integrate the teachings of Jesus with their workplace occupations. By contrast, he looks at the concept of our responsibility to rightly apply our own expertise.
Mon 23 Apr 2007 • Responses: 1 • by T. M. Moore

Poetry as Spiritual Discipline
T. M. Moore introduces the reading of poetry as a means of cultivating “second sight”—the ability to see through the here and now to the deeper realities behind all things. Seen this way, poetry can be a useful aid to spiritual growth. He illustrates with three poems and offers some practical guidelines to get started.
Thu 29 Mar 2007 • Responses: 1 • by Ken Costa

Rediscovering the religious debate in the corporation
UBS Investment Bank Vice-Chairman Ken Costa reflects on work and meaning, hope and wisdom, and the role of faith in the corporate setting in this speech presented for The Trinity Forum at The St Stephen’s Club, London, in March. He suggests that finding meaning and purpose in life is the greatest global challenge of our time.
Fri 23 Mar 2007 by Jonathan Aitken

Wilberforce’s friendship with John Newton was the major momentum behind abolition (Part 2 of 2)
Wilberforce has come down in history as something of a lone-ranger humanitarian, but Jonathan Aitken, executive director of the Trinity Forum in Europe and author of a new biography of John Newton, sets the record straight by looking at newly published diaries and letters of Newton that throw additional light on what was at one point Wilberforce’s great secret—his evangelical faith. Second of two parts.
Thu 15 Mar 2007 by William Edgar

Social scientists are telling a different story today about the role of faith in public life
Senior Fellow William Edgar looks at the traditional story Western social scientists have been telling about the inevitable decline of religion in public life—and the way this view has been challenged over the past few years.
Mon 12 Mar 2007 by Jonathan Aitken

Wilberforce was no mere humanitarian; his motivations were much deeper (Part 1 of 2).
Wilberforce has come down in history as something of a lone-ranger humanitarian, but Jonathan Aitken, executive director of the Trinity Forum in Europe and author of a new biography of John Newton, sets the record straight by looking at newly available letters of Newton that throw additional light on what was at one point Wilberforce’s great secret—his evangelical faith. First of two parts.
Tue 06 Feb 2007 • Responses: 1 • by Dallas Willard

Where is Moral Knowledge?
Senior Fellow Dallas Willard says that moral knowledge is no longer readily available to most people in the normal course of our lives. He shows why this has happened and explains by contrast how the enduring influence of Jesus on the world is due to his sound, intelligent, and testable answers to the basic questions of human life. His life and teaching is real knowledge, by which we can and should live.
We must not listen to Pope’s maxim about the proper study of mankind. The proper study of man is everything.
C. S. Lewis, “On Science Fiction”
A Cultural Manifesto and Showcase
China, Tibet, and the Olympics
The Delusion of Disbelief: Why the New Atheism is a Threat to Your Life, Liberty, and Pursuit of Happiness by David Aikman.
Aikman offers a reasoned response to four writers at the forefront of today’s anti-faith movement: Sam Harris, Daniel Dennett, Richard Dawkins, and Christopher Hitchens.
Orthodoxy: Georgetown’s Father Schall reviews G. K. Chesterton’s Orthodoxy on its 100 year anniversary. “In coming to believe in Christianity, Chesterton, as he tells us, did not read a single Christian book in the process. Rather, he read book after book of those who maintained that Christianity could not possibly be true. After he had read many of these tractates, he suddenly realized that the intellectual opponents of Christianity were constantly contradicting themselves about what they were opposing. Chesterton, the most logical of men, figured that anything so odd as to be opposed for the exact opposite reasons must either be quite strange or, in fact, rather normal and true.” A helpful introduction to a lovely book. (James V. Schall, SJ, InsideCatholic.com , 2008 05 05)
Where Were Obama’s Friends?: Friendship under fire: “As for the supersized candidates, what strikes one most about them is their ‘aloneness.’ They look so solitary. Indeed, it is possible that the old and honorable notion of ‘standing with’ a candidate like Obama simply didn’t occur to his famous supporters this week. Everyone has become used to watching celebrity stars and athletes take it in the neck on their own. Even someone running for the nation’s presidency looks like just another personal crack-up.” Makes one pause. (Daniel Henninger, The Wall Street Journal , 2008 05 01)
There’s no way you’re going to convince me: Catholic professor Scott Carson covers the current debates on evil between N T Wright and Bart Ehrman on Beliefnet: “[H]aving had a look at this most recent exchange I have to say that it continues to astound me how simplistic and thoughtless the popular treatment of the problem has become. . . . It’s as if generations of sophisticated and complex theological and philosophical argument amount to nothing when compared to the emotional attitudes of a single individual living in a highly particularized time and place. . . . Just as atheists and agnostics are often—perhaps way too often—tempted to assume that believers only believe for emotional or psychological reasons, so too, it seems rather obvious to me, every non-believer almost certainly has emotional and psychological reasons for not believing that will trump any and every legitimate argument posed against them.” (extensive links from the article to the primary sources) (An Examined Life , 2008 04 27)
The Way We Weren’t: “The fifties really were a time when the culture broadly affirmed Christianity as a Good Thing. I was there. I saw it; I heard it. And yet some kind of demurral is strongly indicated: some sign of recognition that no human society, whatever its good intentions and methods, has lived unburdened, unencumbered by the crushing weight of human fallenness. Good as life may appear to have been in the cities and universities of France and Italy in the thirteenth century, or amid the sweaty fervor of the camp meetings in nineteenth-century America, or among the fierce faith of the emancipators, always human pride and general nuttiness were there to spoil the broth.” (William Murchison, in Touchstone , 2008 04 23)
• Not on Sale (2008 04 14)
• Seven New Deadly Sins, Suitably Updated (2008 04 10)
• The Pope Comes to America (2008 04 09)
• Both Read the Same Bible (2008 04 09)
• Muslims Outnumber World’s Catholics (2008 03 31)