Original items from the Trinity Forum
Mon 12 Mar 2007 by Jonathan Aitken

Wilberforce was no mere humanitarian; his motivations were much deeper (Part 1 of 2).
Wilberforce has come down in history as something of a lone-ranger humanitarian, but Jonathan Aitken, executive director of the Trinity Forum in Europe and author of a new biography of John Newton, sets the record straight by looking at newly available letters of Newton that throw additional light on what was at one point Wilberforce’s great secret—his evangelical faith. First of two parts.
Tue 06 Feb 2007 • Responses: 1 • by Dallas Willard

Where is Moral Knowledge?
Senior Fellow Dallas Willard says that moral knowledge is no longer readily available to most people in the normal course of our lives. He shows why this has happened and explains by contrast how the enduring influence of Jesus on the world is due to his sound, intelligent, and testable answers to the basic questions of human life. His life and teaching is real knowledge, by which we can and should live.
Tue 30 Jan 2007 by T. M. Moore
Tue 12 Dec 2006 by Wilfred M. McClay

Fragile, but not Illusory
We want happiness, but the harder we chase it, the further off it seems. How can we talk about it without sounding cynical or trite? Senior Fellow Bill McClay, in a cheerful but deeply realistic piece, looks to history and human nature—and some Russian literature—to help us understand it and to bring our expectations about happiness into line.
Tue 05 Dec 2006 by David Aikman
Wed 22 Nov 2006 by Al McDonald

A look backward and forward to put recent events in perspective
Senior Fellow Alonzo L. McDonald looks at likely outcomes of the 2006 elections and puts the situation in perspective in an essay directed particularly to friends outside America. He draws on his international career and an understanding of the strengths and weaknesses of the American national character and suggests what to expect from the U.S. in the next two years. More unilateralism may be in the forecast.
Thu 09 Nov 2006 • Responses: 1 • by William Edgar
Part Two of Two: The Process of Cultural Transformation
Senior Fellow Bill Edgar talks about the tensions we face as we work and pray for real transformation in people and cultures. In this second of two parts, he discusses strategies for cultural change that are respectful both of God’s will and our own responsibility.
Mon 30 Oct 2006 by Paul Johnson

A Success or a Failure?
Historian Paul Johnson reflects on the history and prospects of the human race in a provocative lecture to the Trinity Forum in Europe. At the rate we are going, will the human race survive? Does it deserve to survive? It’s rarely a pretty picture, he says, but yet there is hope.
Tue 24 Oct 2006 • Responses: 2 • by William Edgar
Part One of Two: The Possibility of Cultural Transformation
Senior Fellow Bill Edgar talks about the tensions we face as we work and pray for real transformation in people and cultures. In this first of two parts, he discusses a biblical perspective on change that acknowledges both the authority of Jesus and our own responsibility to act. Which of our strategies are wisest and most attuned to the way change actually happens?
Wed 11 Oct 2006 • Responses: 6 • by Dallas Willard

Business is a profession, and professions have a moral role in society
In this exclusive article, Senior Fellow Dallas Willard discusses the purpose of being in business. He argues for a return to the view of commerce as a profession like law and medicine and discusses what this would mean in practice. So, if you are in business, what does true success look like? There is, he says, much more to business than its mere survival and profit.
No matter how full a reservoir of maxims one may possess, and no matter how good one’s sentiments may be, if one have not taken advantage of every concrete opportunity to act, one’s character may remain entirely unaffected for the better. . . . Every time a resolve or a fine glow of feeling evaporates without bearing practical fruit is worse than a chance lost; it works so as positively to hinder future resolutions and emotions from taking the normal path of discharge. There is no more contemptible type of human character than that of the nerveless sentimentalist and dreamer, who spends his life in a weltering sea of sensibility and emotion, but who never does a manly concrete deed.
William James, The Principles of Psychology, chapter 8
China’s Olympics: The Earthquake Dividend
The Renaissance and Religious Toleration
Zimbabwe, the Scandal of Africa
Russert and the Crystal Ball Media
Dear Kid: Die Now. Thanks, The Planet
Prayers for People under Pressure by Jonathan Aitken.
A practical spiritual handbook.
The Long Road to Forgiveness: “On June 8, 1972, I ran out from Cao Dai temple in my village, Trang Bang, South Vietnam; I saw an airplane getting lower and then four bombs falling down. I saw fire everywhere around me. Then I saw the fire over my body, especially on my left arm. My clothes had been burned off by fire. I was 9 years old but I still remember my thoughts at that moment: I would be ugly and people would treat me in a different way.” (Kim Phuc, NPR , 2008 07 01)
The Little Robot That Could: “Stanton: No, it always works backward. It’s more like, Wow, look what this sort of feels like. So you run with those things, because they’re very primal. In my mind they’re very much in the core of our storytelling. So much of the Old Testament is sort of built into our DNA. I’ve read other stories where you’ve talked about your Christian faith a bit. Can you tell me how your faith informs your creativity and your work? Stanton: They tell you that as a storyteller, it’s vital to just stick with and be honest with your values system. The last thing I want to do is go to a movie and feel like I’m being preached to or being told how to be, and I think it’s more honest—and you’re going to have more effect—to be truthful with the values of your characters, working off of your own values. That was the case with WALL•E. The greatest commandment is to love one another, and to me, that’s the ultimate purpose of living. So that was the perfect goal for the loneliest robot on earth, to learn the greatest commandment, to learn to love.” (Mark Moring interviewing Andrew Stanton, director of Pixar’s WALL-E, for Christianity Today , 2008 07 01)
Never Mind Machiavelli: ‘Of course, there was plenty of ambition. But with Washington, it was always tempered by a sense of honor. Where many of his more sophisticated contemporaries sought Machiavellian political guidance from “The Prince,” Washington looked to the Roman philosopher Seneca—not to find shortcuts to success but “to know how he should behave, and how other men had behaved in positions of power and times of stress.” (Aram Bakshian, Jr. on George Washington on Leadership by Richard Brookhiser in The Wall Street Journal , 2008 06 30)
A Stirring Defense of the Conversation: “The humanities are supposed to “give young people the opportunity and encouragement to put themselves—their values and commitments—into a critical perspective,” yet if the notion that class, race, and gender are absolutely determinative becomes an article of faith, then the very possibility of transcending one’s prejudices is ruled out.” (James Seaton, reviewing Education’s End: Why Our Colleges and Universities Have Given Up on the Meaning of Life by Anthony T. Kronman, in The University Bookman , 2008 06 30)
• Let My People Go, AIDS Profiteers (2008 06 30)
• Between Obedience and Obedience (2008 06 26)
• Why Me? The case against the sovereign self (2008 06 25)
• Cities for Living (2008 06 25)
• Theophobia (2008 06 20)
Jane Addams and the Dream of American Democracy: A Life by Jean Bethke Elshtain.
An account of Jane Addams’s legacy, her embrace of “social feminism” and challenge to the usual cleavage between “conservative” and “liberal,” and the growth of Chicago’s famed Hull House into a thriving cultural and intellectual center.