Items on the problem of evil and responses to evil
Mon 12 Mar 2007 by Jonathan Aitken

Wilberforce was no mere humanitarian; his motivations were much deeper (Part 1 of 2).
Wilberforce has come down in history as something of a lone-ranger humanitarian, but Jonathan Aitken, executive director of the Trinity Forum in Europe and author of a new biography of John Newton, sets the record straight by looking at newly available letters of Newton that throw additional light on what was at one point Wilberforce’s great secret—his evangelical faith. First of two parts.
Tue 27 Feb 2007 by Peter Edman
We need the creativity of a George Washington Carver to tackle the slave economy.
One thing that strikes me as I consider the statistics of modern-day slavery that Jody Hassett Sanchez and others report—upwards of 27 million people and an economic impact of $12 billion (presumably yearly)—is that, even bracketing the horrendous moral issues for a moment, the economic return is so appalling.
Consider by comparison the case of ExxonMobil, the world’s largest corporation: It has around 106,000 employees worldwide and made a profit of $39.5 billion just in 2006. Considering their $340 billion in revenue, some analysts argue that their return on investment is actually low. I’m no analyst, but it looks to me like a person in slavery generates $444. Compare this with the $373,000 profit and $3.2 million revenue per Exxon employee. It boggles the mind.
Thu 15 Feb 2007 • Responses: 3 • by Jody Hassett Sanchez
“The concept that it is wrong for any individual to own and control another remains as powerful a catalyst for change today as it was in Wilberforce’s time.”
LOME, TOGO—Amazing Grace, the new film about William Wilberforce, concludes with what many consider his greatest life work—the abolition of the transatlantic slave trade in 1807. But a walk through a dusty open-air market in Lome, Togo today makes it painfully clear that the slave trade is flourishing two hundred years later.
Tiny boys—they would be considered “preschoolers” in the West—strain to push overloaded wooden carts through the crowded market. Their workday begins before dawn and continues until late in the evening when they are permitted to collapse beside their cart, in the dirt, for a few hours of rest.
Most of these young laborers can’t remember what rural village they came from or who their families are. All they know is that they will be beaten and killed if they attempt to escape those who took them from their homes and force them to do this brutal work.
Tue 06 Feb 2007 • Responses: 1 • by Dallas Willard

Where is Moral Knowledge?
Senior Fellow Dallas Willard says that moral knowledge is no longer readily available to most people in the normal course of our lives. He shows why this has happened and explains by contrast how the enduring influence of Jesus on the world is due to his sound, intelligent, and testable answers to the basic questions of human life. His life and teaching is real knowledge, by which we can and should live.
Wed 13 Dec 2006 by Al McDonald
A response from the founding chairman of the Trinity Forum.
Dear Trinity Forum Friends:
This is to commend the fine essay by David Aikman on “Civilization and Crisis and Europe’s Choices.” It is a superbly reasoned piece that I fully endorse. My only reservation is that the threat of Islamic extremism is certainly as grave as David suggests and he may have even understated the danger.
My worries about Europe are even greater than David’s expressed concerns. I suspect Europe’s only chance to counter the infiltration and ultimate force of the Islamic youth movement and immigration is with a solid Christian revival as David mentioned has happened before historically. Yet, at the moment I see little acceptance in Europe by the general public or governmental officials of Christianity or even its basic tenets, ignoring almost completely the deep Christian roots that have shaped Europe’s enormous success near the pinnacle of civilization for many generations.
Tue 05 Dec 2006 by David Aikman
Mon 11 Sep 2006 • Responses: 2 • by David Aikman
“It might be said that in the U.S. little has changed. The nation goes about its business with little external indication that it is at war. But overseas the ripple effects of 9/11 continue to have global impact.”

As anniversaries go, it’s not a happy one. Five years ago 19 young Arabs hijacked three airliners and crashed two of them into the World Trade Center in New York, causing the deaths of some 3,000 people. The vicious terrorist act precipitated a retaliatory U.S. attack on Afghanistan, which had given shelter to the al-Qaeda perpetrators of the terrorism. For nearly five years the U.S. and other NATO forces have continued a military presence in Afghanistan, attempting to suppress the still-persistent unwillingness of the ousted Taliban to admit defeat—and permit Afghanistan to enter the twenty-first century.
Fri 08 Sep 2006 • Responses: 1 • by David Aikman
“Just war principles work successfully only among nations that acknowledge the same moral laws at work.”

In Israel, from which I have just returned, I saw the effects of the explosions of 30,000 ball-bearings when Hezbollah warheads carrying them crashed in among or near civilian residences. In Haifa, Israel’s third-largest city, steel guardrails on roads were peppered with holes shot clean through them, entire halves of three-story houses were demolished. Dozens of Israeli civilians were killed by these random—but deliberate—assaults.
How do you fight a war against fanatical fighters who hide themselves and their weapons amid civilians and deliberately aim those same weapons against civilians in another country?
Fri 09 Jun 2006 by TTF Staff
Senior Fellow David Aikman has an important article on anti-Semitism in Europe in the current Christianity Today.
The article is titled “An Ugly Phoenix Reborn: European anti-Semitism is more widespread than has been let on.”
Fri 05 May 2006 by Peter Edman
In an excellent piece from April, Cardinal Pell, the Archbishop of Sydney, assesses Islam and the West. This is precisely the tone—nuanced, respectful, confident, cheerful—I wish I heard more from Christians when considering their cultural context.
In ”Islam and Western Democracies,” Cardinal Pell makes a useful survey of the history of the relationship of Islam and Christianity and considers the resources that each side brings to bear. He offers both an optimistic assessment and a pessimistic assessment of the chances for reform within Islam—and what is important, adds in a realistic and vibrant sense of Christian hope for the future. He also touches on the often vexed question of whether Islam and Christianity and Judaism worship the same God and the question of the respective influences of culture, religion, and politics.
The question is not what a man can scorn, or disparage, or find fault with, but what he can love, and value, and appreciate.
John Ruskin
The X-Files and the Enlightenment Myth
Humanitarian ‘Impulses’ vs. Convictions
The U.N.’s Human Rights Charade
The Greatness of Solzhenitsyn (1918–2008)
Social Justice and Conservative Politics
Islamist Ideology in the UK: Doing Fine
Orthodoxy: The Romance of Faith by G. K. Chesterton.
On its 100th anniversary, this book is just as helpful and provocative as ever.
The Real Digital Revolution: Social networking is changing the marketing landscape: “Brand advertising can’t stretch the truth anymore or try and gild the lily. Because if it does, we’re going to find out about it, find out that you’ve been lying to us all along about extras that don’t work and specials that aren’t special. And our reaction is not going to be pretty.” (Alan Wolk, AdWeek; h/t: Ryan Moede • 2008 08 27)
Après Lewis: ‘As it turns out, Tim Keller’s “The Reason for God” (2008), the book recommended by my friend, is the best of the “Mere Christianity” wannabes. Mr. Keller argues that the usual objections to Christianity—that it is a straitjacket, that there cannot be just one true religion—are themselves the product of a particular (secular Western) point of view. He then builds an affirmative case for Christianity, suggesting that the Big Bang and our appreciation of beauty are clues pointing to God and that Christ’s resurrection was so unlikely both to Greeks and Romans (who viewed the material world as weak and corrupt) and to Jews (who expected any resurrection to come at the end of time) that it cannot be dismissed as the clever marketing strategy of a new religion. If this sounds a little like N.T. Wright, it isn’t accidental: Mr. Keller draws liberally from him, as well as Lewis, Christian philosopher Alvin Plantinga (a professor at Notre Dame) and others. “The Reason for God” is as sensible and winsome as one would expect from the pastor of a latticework of churches that draw more than 5,000 attendees in New York City every Sunday, most of them young, single, urban professionals. But it too is no “Mere Christianity.” It does not have the original arguments or the magical prose of Lewis’s classic.’ (David Skeel, Wall Street Journal • 2008 08 15)
Alexander Solzhenitsyn: the line within: ‘Solzhenitsyn was far from endorsing the thesis of the “banality of evil” as Hannah Arendt had expounded it. Nor did he see totalitarianism as the ultimate source of the evil that it promotes. Rather totalitarian government is the great mistake, made for whatever noble or ignoble purpose, of putting the final goal before the present dilemma. It is this which gives evil intentions the same chance as good ones, which enables the criminal and the psychopath to compete on a level with the saint and the hero. Yet even in totalitarianism the evil belongs to the human beings, and not to the system. This is the remarkable message that Solzhenitsyn, crawling from the death-machine, carried pressed to his heart.’ (Senior Fellow Roger Scruton, in openDemocracy • 2008 08 11)
Atheism and Evil: Could it possibly improve things to believe that the long pain of human evolution was set in motion by chance alone? The atheist view of the world is actually rather bleaker than that of Jews and Christians: Suffering under the weight of evil is meaningless, and so is any struggle against evil. Everything in the atheist’s world begins and ends in randomness and chance. Few atheists seem to be as rigorously honest as Friedrich Nietzsche, who warned that if God is dead, it is wishful thinking to hold that reason alone can confer “meaning” on life. Reason has been outmoded by chance. (Michael Novak, First Things: On the Square • 2008 07 29)
• Christopher Nolan’s Achievement: The Dark Knight (2008 07 22)
• Unplanned Parenthood (2008 07 21)
• What makes a supervillain? (2008 07 19)
• Pope’s Speech at Barangaroo (2008 07 17)
• Hollywood’s Hero Deficit (2008 07 17)
Culture Counts: Faith and Feeling in a World Besieged by Roger Scuton.
In this book renowned philosopher Roger Scruton defends Western culture against its internal critics and external enemies, and argues that rumors of its death are seriously exaggerated, describing it as a continuing source of moral knowledge.