Crown Meaning and Calling

Items on the purpose and meaning of life

Lives of Adventure, Fulfillment, and Service

Thu 28 Aug 2008 • Responses: 0 • by Christopher Gergen and Gregg Vanourek

book cover image

Some people don’t just live a life, they lead a life. They don’t sit around waiting for a lucky break. They create opportunities for themselves. They go after their dreams and bring them to life. Rather than bending to the status quo, they change it. As with any great effort, their work is never done but ever-evolving, and it is often inspiring to those around them.

Welcome to the territory of life entrepreneurs.

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Facing Up to Differences

A ReviewMon 14 Jul 2008 by Fred Harburg

book cover imageThe Case for Civility: And Why Our Future Depends on It, by Os Guinness (HarperOne, 2008), cloth, 224 pages, $23.95.

Os Guinness opens his richly packed book, The Case for Civility, with the bleak assessment that “It would be a safe but sad bet that someone, somewhere in the world, is killing someone else at this very moment in the name of religion or ideology.”

In 1949, as the 7-year-old son of an Irish missionary in Nanking, China, Os received his first, and life-changing, lesson on the politics of “civility”—or the lack thereof—when his family was caught up in the Maoist Revolution. (Although Os was spirited out of the country by fellow missionaries, his parents were not allowed to flee until three years later.) In this experience he learned what it means to be “different” in a very personal way. Building on this experience, he writes, “How we live with our deepest differences is a question that lives at the heart of American freedom, and soon it may be a matter of survival for the planet” (19).

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McClay at the White House

Tue 06 May 2008 by TTF Staff

Senior Fellow Wilfred M. McClay recently spoke at a reception in the East Room of the White House honoring the 265th anniversary of the birth of Thomas Jefferson. You can read a transcript of his talk here, courtesy of the Ethics & Public Policy Center.

So let it be for his ideas that we honor Jefferson, above all else. And for the cause of human freedom and human dignity that he so eloquently championed. His failings may weigh against the man, but not against the cause for which he labored so heroically. That should be a lesson to us today. Like Jefferson, we all are carriers of purposes far larger than we know. Purposes whose full realization cannot be achieved in our lifetime, or even be fully understood by us, but which we are called to carry forward as faithfully as we can—as charges to keep.

Whatsoever Things Are True

FeatureFri 07 Mar 2008 • Responses: 3 • by Wilfred M. McClay

Wings by Marilylle Soveran, CC-BY

A Few Thoughts on Education in Modern America

Senior Fellow Wilfred M. McClay suggests that we may have reached a point where the most radical and liberal people in society are those who pursue old-fashioned wholesomeness. He suggests a model of education that is equally radical, because we take on the shape of the things we study. So what things are exemplary? What things are worth imitating? Perhaps humanity is not just something we are, it is something we achieve. 

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A Respectful Approach to Leadership Development

A ReviewThu 21 Feb 2008 by Fred Harburg

book cover imageDesigned for Life by Arthur F. Miller. Life (n) Media, LLC, 2007, 328pp., $25.

With the precision of a surgeon and the tenacity of a trial lawyer, befitting his origins, Arthur Miller builds the case for a unifying theory of persons in his provocative book, Designed for Life. This book provides a wake-up call to all who are involved in any human resource job and, more importantly, to leaders who make daily decisions regarding the hiring, placement, and career moves of people. Miller’s reverence for the dignity of each human life and for the Creator of the miraculous panoply of gifts and talents resident in humankind provides a stirring call to arms for leveraging diversity in the most profound sense of the word.

The prevailing wisdom with respect to selection in most organizations is the fundamentally flawed idea that people can be molded and “developed” by an organization to be whatever the organization needs them to be. This position represents extreme organizational hubris, defies practical observation of the nature of human beings, and is enormously disrespectful of the uniquely valuable people who make up an organization’s workforce. 

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Making a Difference

FeatureFri 21 Dec 2007 • Responses: 6 • by Donald M. Bishop

Old sewing machine by Hddod, Flickr

‘Young Altruists’ Need a Broader View of Doing Good

Donald Bishop, a senior U.S. Foreign Service officer, looks at the difficulties faced by some young adults who want to use their careers to make the world a better place. He argues that they leave unexplored real possibilities to do good. It’s time to question the conventional wisdom and consider the possibilities of business, the military, and long-term overseas service as means to help the poor and suffering. 

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The Elusive Goal of Mastery

FeatureTue 11 Dec 2007 • Responses: 1 • by Wilfred M. McClay

Caspar David Friedrich, The wanderer above the sea of fog

The Shadow Side of Technological Control

Senior Fellow Wilfred M. McClay recently had a friend die of cancer. It got him to pondering again about the implications of our ever-expanding control of our bodies and our world. In this essay, originally presented at an October meeting of the Trinity Forum’s Senior Fellows, he looks at the inescapable ironies of our quest for control. Progress is good, right? Longer lives and less suffering is good, right? Sure. But all treatments have side effects and every advance has unintended consequences.

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What Fear Does

FeatureFri 28 Sep 2007 by Jo Kadlecek

I see by Nancy Torres, courtesy stock.xchng

an excerpt from Fear: A Spiritual Navigation

Jo Kadlecek takes a look at what fear does to us—and what we can learn from it.

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Who Are We Today?

FeatureWed 12 Sep 2007 • Responses: 1 • by Wilfred M. McClay

Fox-tails b by Marilylle Soveran, CC license

The Mystery of Personal—and National—Character

Senior Fellow Bill McClay reflects on the American national character, both historically and at the present moment. We can guess at, but we cannot really know, a person’s—or a nation’s—character until it is put to a real test. What will emerge may surprise us.

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The World of Total Work

A ReviewThu 06 Sep 2007 by Dan Russ

book cover imageLeisure: The Basis of Culture by Josef Pieper, Translated by Gerard Malsbary with an introduction by Roger Scruton (St. Augustine’s Press [1948] 1998), $12.

Work is consuming our lives and—Josef Pieper would say—our humanity. I have recently observed cases of two disturbing instances of what Pieper calls the “world of total work.” The first is among friends and colleagues who are wired for vacations. By this I mean that they either choose or are expected to take their cell phones and laptops with them on vacations. They do so either because they are concerned about what their superiors or colleagues would think if they ignored the demands of the office, or because they fear missing something or someone that might be crucial to their professional lives. Indeed, a friend recently observed that as she and her husband take their annual pilgrimage to the shore, each year the beaches and coffee shops are increasingly filled with people on cell phones and laptops, doing business.

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We must not listen to Pope’s maxim about the proper study of mankind. The proper study of man is everything.

C. S. Lewis, “On Science Fiction”

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Recent Articles

Redefining Democracy, Ethics, and Evangelicalism

A New Kind of Culture War

A European Challenge to Anti-Americanism

Religion, Politics, and Public Opinion

Lives of Adventure, Fulfillment, and Service

The X-Files and the Enlightenment Myth

How to Vote for the President

Humanitarian ‘Impulses’ vs. Convictions

Putin’s Brezhnev Doctrine

The U.N.’s Human Rights Charade

Featured Resource from the Fellows

Cover image via AmazonThe Delusion of Disbelief: Why the New Atheism is a Threat to Your Life, Liberty, and Pursuit of Happiness by David Aikman.

Aikman offers a reasoned response to four writers at the forefront of today’s anti-faith movement: Sam Harris, Daniel Dennett, Richard Dawkins, and Christopher Hitchens.

Gleanings Quick Links

The Real Digital Revolution: Social networking is changing the marketing landscape: “Brand advertising can’t stretch the truth anymore or try and gild the lily. Because if it does, we’re going to find out about it, find out that you’ve been lying to us all along about extras that don’t work and specials that aren’t special. And our reaction is not going to be pretty.” (Alan Wolk, AdWeek; h/t: Ryan Moede • 2008 08 27)

Après Lewis: ‘As it turns out, Tim Keller’s “The Reason for God” (2008), the book recommended by my friend, is the best of the “Mere Christianity” wannabes. Mr. Keller argues that the usual objections to Christianity—that it is a straitjacket, that there cannot be just one true religion—are themselves the product of a particular (secular Western) point of view. He then builds an affirmative case for Christianity, suggesting that the Big Bang and our appreciation of beauty are clues pointing to God and that Christ’s resurrection was so unlikely both to Greeks and Romans (who viewed the material world as weak and corrupt) and to Jews (who expected any resurrection to come at the end of time) that it cannot be dismissed as the clever marketing strategy of a new religion. If this sounds a little like N.T. Wright, it isn’t accidental: Mr. Keller draws liberally from him, as well as Lewis, Christian philosopher Alvin Plantinga (a professor at Notre Dame) and others. “The Reason for God” is as sensible and winsome as one would expect from the pastor of a latticework of churches that draw more than 5,000 attendees in New York City every Sunday, most of them young, single, urban professionals. But it too is no “Mere Christianity.” It does not have the original arguments or the magical prose of Lewis’s classic.’ (David Skeel, Wall Street Journal2008 08 15)

Alexander Solzhenitsyn: the line within: ‘Solzhenitsyn was far from endorsing the thesis of the “banality of evil” as Hannah Arendt had expounded it. Nor did he see totalitarianism as the ultimate source of the evil that it promotes. Rather totalitarian government is the great mistake, made for whatever noble or ignoble purpose, of putting the final goal before the present dilemma. It is this which gives evil intentions the same chance as good ones, which enables the criminal and the psychopath to compete on a level with the saint and the hero. Yet even in totalitarianism the evil belongs to the human beings, and not to the system. This is the remarkable message that Solzhenitsyn, crawling from the death-machine, carried pressed to his heart.’ (Senior Fellow Roger Scruton, in openDemocracy2008 08 11)

Atheism and Evil: Could it possibly improve things to believe that the long pain of human evolution was set in motion by chance alone? The atheist view of the world is actually rather bleaker than that of Jews and Christians: Suffering under the weight of evil is meaningless, and so is any struggle against evil. Everything in the atheist’s world begins and ends in randomness and chance. Few atheists seem to be as rigorously honest as Friedrich Nietzsche, who warned that if God is dead, it is wishful thinking to hold that reason alone can confer “meaning” on life. Reason has been outmoded by chance. (Michael Novak, First Things: On the Square2008 07 29)

Christopher Nolan’s Achievement: The Dark Knight (2008 07 22)
Unplanned Parenthood (2008 07 21)
What makes a supervillain? (2008 07 19)
Pope’s Speech at Barangaroo (2008 07 17)
Hollywood’s Hero Deficit (2008 07 17)

more . . .

Other Resources from the Fellows

Cover image via AmazonFigures in the Carpet: Finding the Human Person in the American Past by Wilfred M. McClay.

Essays.