Items on the purpose and meaning of life
Mon 09 Jul 2007 by Stefan G. Lanfer
This reading list is from Stefan Lanfer’s bibliography for his 2006 MBA thesis, “Believing at Work,” which is summarized here.
Thu 10 May 2007 by Walter Hansen
Thu 29 Mar 2007 • Responses: 1 • by Ken Costa

Rediscovering the religious debate in the corporation
UBS Investment Bank Vice-Chairman Ken Costa reflects on work and meaning, hope and wisdom, and the role of faith in the corporate setting in this speech presented for The Trinity Forum at The St Stephen’s Club, London, in March. He suggests that finding meaning and purpose in life is the greatest global challenge of our time.
Fri 23 Mar 2007 by Jonathan Aitken

Wilberforce’s friendship with John Newton was the major momentum behind abolition (Part 2 of 2)
Wilberforce has come down in history as something of a lone-ranger humanitarian, but Jonathan Aitken, executive director of the Trinity Forum in Europe and author of a new biography of John Newton, sets the record straight by looking at newly published diaries and letters of Newton that throw additional light on what was at one point Wilberforce’s great secret—his evangelical faith. Second of two parts.
Mon 12 Mar 2007 by Jonathan Aitken

Wilberforce was no mere humanitarian; his motivations were much deeper (Part 1 of 2).
Wilberforce has come down in history as something of a lone-ranger humanitarian, but Jonathan Aitken, executive director of the Trinity Forum in Europe and author of a new biography of John Newton, sets the record straight by looking at newly available letters of Newton that throw additional light on what was at one point Wilberforce’s great secret—his evangelical faith. First of two parts.
Tue 27 Feb 2007 by Peter Edman
We need the creativity of a George Washington Carver to tackle the slave economy.
One thing that strikes me as I consider the statistics of modern-day slavery that Jody Hassett Sanchez and others report—upwards of 27 million people and an economic impact of $12 billion (presumably yearly)—is that, even bracketing the horrendous moral issues for a moment, the economic return is so appalling.
Consider by comparison the case of ExxonMobil, the world’s largest corporation: It has around 106,000 employees worldwide and made a profit of $39.5 billion just in 2006. Considering their $340 billion in revenue, some analysts argue that their return on investment is actually low. I’m no analyst, but it looks to me like a person in slavery generates $444. Compare this with the $373,000 profit and $3.2 million revenue per Exxon employee. It boggles the mind.
Tue 30 Jan 2007 by T. M. Moore
Thu 21 Dec 2006 • Responses: 1 • by Dan Russ
The Christmas season should remind us that the very quality of time has been transformed. Time is now on our side.

The Bible recounts the unfolding comedy of redemption with its endless zigzags of how God created in the beginning, is redeeming in the meantime, and (in his own timing) will consummate his creation in the end. By comedy I mean that perspective on life, best known in comic stories, that sees life first and finally as a good gift from a good God. It is this same good God that we celebrate during the season of Christmas for having entered history, not only to redeem persons but to redeem time itself.
It is both profoundly comic and really funny to believe that an infinitely wise and all-powerful God could create everything from nothing and then choose to redeem it all through graciously loving his creation back to himself. It takes a bit of a fool to believe that God should do this through particular persons like Sarah, Moses, Joshua, Deborah, Hannah, Ruth, David, Hosea, Mary of Galilee, and Jesus of Nazareth. And if we can swallow the story up to this point, then could we believe that such truth would be turned over to a group of fishermen, obscure Jews, an excommunicated rabbi, and a motley crew of redeemed humanity called the Church?
Fri 10 Nov 2006 by Peter Edman
A commenter on Dallas Willard’s article mentioned Dorothy L. Sayers’ essay, “Why Work?”
The essay was originally published as a pamphlet in 1942, and has been republished in several collections, two under the title, Creed or Chaos?. Currently, the essay is collected in “Letters to a Diminished Church” (an unfortunate title, as Sayers’ writings are appropriate for a wider audience). Here are two good chunks:
Tue 24 Oct 2006 by Phillips Brooks
“Is it possible for a man to be engaged in the activities of our modern life and yet to be a Christian? Is it possible for a man to be a broker, a shopkeeper, a lawyer, a mechanic, is it possible for a man to be engaged in a business of today, and yet love his God and his fellow-man as himself?”
Editor’s Note: Dallas Willard mentioned Phillips Brooks in a footnote in his recent article, so we thought to find something by him to share with our readers. Brooks (1835–1893) was an Episcopal clergyman who ended his career as Bishop of Massachusetts. After reading this, it may become clearer why he was ranked as one of the greatest preachers of his day. This midday sermon, sadly abbreviated, is from the 1895 edition of his Addresses, available from Project Gutenberg. Its vision of the Christian life will challenge and inspire both believers and seekers. You can (and should) download a PDF version of the entire sermon here.
In the first section excerpted here, Brooks sets out something of his understanding of the Christian life as life, and in the second section he has some more direct reflections on what this means for those engaged in business.
At any given moment there is an orthodoxy, a body of ideas of which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that, or the other, but it is "not done" to say it . . . Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the high-brow periodicals.
George Orwell, introduction to Animal Farm, 1945
Israel-Lebanon: A Clash of Cultures
America’s Most Important Export
Christian Realism and the United Nations
The Rise of Global Civil Society: Building Communities and Nations from the Bottom Up by Don Eberly.
A sweeping and hopeful overview of the extraordinary new forces that are prying open closed societies and cultivating democratic norms across the globe.
Christopher Nolan’s Achievement: The Dark Knight: “The title of the Nolan’s latest Batman film calls to mind medieval chivalry in a postmodern key. The dark knight embraces extraordinary tasks and fights against enormous odds; his quest is to restore what has been corrupted and to recover what has been lost. In so doing, he takes upon himself a suffering and loneliness that isolate him from his fellow citizens and inevitably court their misunderstanding and scorn. He is a dark knight, in part, because the world he inhabits is nearly void of hope and virtue, and, in part, because some of the darkness resides within him, in his internal conflicts between the good he aspires to restore and the means he deploys to fend off evil. Of the many filmmakers designing dark tales of quests for redemption, Christopher Nolan is currently making a serious claim to being the master craftsman.” (Thomas S. Hibbs, First Things: On the Square • 2008 07 22)
Unplanned Parenthood: “Hall offers a faithful reconception of parenthood that resists notions of the “progressive family” and instead summons the church to lovingly and actively incorporate all children. She uses the doctrines of Creation, salvation, and eschatology—namely, that all children bear the image of God, that adoption is God’s form of salvation, and that God secures the future of the church—to move the church beyond mere biology and more deeply into its baptismal identity.” (Michelle A. Clifton-Soderstrom reviewing Conceiving Parenthood by Amy Laura Hall, Christianity Today • 2008 07 21)
What makes a supervillain?: “We’ve exposed all the stories we know as a culture to several peanut-butter-thick layers of ironic reimagining by now, parodying and re-parodying them until there’s nothing left to appreciate with any sincerity, but rather with a smirk and a knowing grin. So how, I wonder, does this culture manufacture more sincerity? How do we create something new that isn’t a parody of something we saw as kids?” (Brian Tiemann, Peeve Farm, on Joss Whedon’s excellent Internet-based musical, Dr. Horrible. • 2008 07 19)
Pope’s Speech at Barangaroo: “Dear friends, life is not governed by chance; it is not random. Your very existence has been willed by God, blessed and given a purpose (cf. Gen 1:28)! Life is not just a succession of events or experiences, helpful though many of them are. It is a search for the true, the good and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. Do not be fooled by those who see you as just another consumer in a market of undifferentiated possibilities, where choice itself becomes the good, novelty usurps beauty, and subjective experience displaces truth.” (Pope Benedict XVI, The Catholic Herald • 2008 07 17)
• Hollywood’s Hero Deficit (2008 07 17)
• The Return of Religion (2008 07 16)
• Food for Thought (2008 07 15)
• Sir John Templeton: iconic innovator in finance and religion (2008 07 12)
• Running on Faith (2008 07 11)
Character Counts: Leadership Qualities in Washington, Wilberforce, Lincoln, and Solzhenitsyn by Os Guinness, ed..
A compilation of four of our Readings booklets on historical cases where private character has made a public difference.