Crown Provocations

Short-take commentaries and conversation starters

9/11—Five Years On

Mon 11 Sep 2006 • Responses: 2 • by David Aikman

“It might be said that in the U.S. little has changed. The nation goes about its business with little external indication that it is at war. But overseas the ripple effects of 9/11 continue to have global impact.”

Twin Towers, 1987, photo courtesy Phillip Capper, flickr.com/photos/flissphil/13733599/

As anniversaries go, it’s not a happy one. Five years ago 19 young Arabs hijacked three airliners and crashed two of them into the World Trade Center in New York, causing the deaths of some 3,000 people. The vicious terrorist act precipitated a retaliatory U.S. attack on Afghanistan, which had given shelter to the al-Qaeda perpetrators of the terrorism. For nearly five years the U.S. and other NATO forces have continued a military presence in Afghanistan, attempting to suppress the still-persistent unwillingness of the ousted Taliban to admit defeat—and permit Afghanistan to enter the twenty-first century.

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Ethics in Guerrilla Warfare

Fri 08 Sep 2006 • Responses: 1 • by David Aikman

“Just war principles work successfully only among nations that acknowledge the same moral laws at work.”

Bullet

In Israel, from which I have just returned, I saw the effects of the explosions of 30,000 ball-bearings when Hezbollah warheads carrying them crashed in among or near civilian residences. In Haifa, Israel’s third-largest city, steel guardrails on roads were peppered with holes shot clean through them, entire halves of three-story houses were demolished. Dozens of Israeli civilians were killed by these random—but deliberate—assaults.

How do you fight a war against fanatical fighters who hide themselves and their weapons amid civilians and deliberately aim those same weapons against civilians in another country?

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Do Business Programs Produce Slaves to the Market?

Mon 21 Aug 2006 • Responses: 5 • by Vigen Guroian

“Are we in many if not most of our colleges and universities training young men and women to be mules of the marketplace, deprived of a moral imagination?”

American society is business oriented and has been so for some time, with obvious benefits. The vast majority of American citizens enjoy material comforts unimagined even by the very wealthiest in former ages. While some people lament the hedonism of American life—no one expects the basic structure or influence of the American economy to change any time soon. How does education fit into this scenario?

In the not-so-distant past, we founded and built land-grant and agricultural colleges to service the needs of an agricultural economy, and some of our great state colleges and universities carry that legacy. For the past fifty years, however, and especially over the last quarter century, colleges and universities have responded to the manpower needs of America’s businesses by establishing or expanding business schools and programs. Are such programs threatening the business culture and enslaving business leaders?

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It is significant, I think, that in the presence of a story, whether we are telling it or listening to it, we never have the feeling of being experts—there is too much we don’t yet know, too many possibilities available, too much mystery and glory. Even the most sophisticated of stories tends to bring out the childlike in us—expectant, wondering, responsive, delighted—which, of course, is why the story is the child’s favorite form of speech; why it is the Holy Spirit’s dominant form of revelation; and why we adults, who like posing as experts and managers of life, so often prefer explanation and information.

Eugene Peterson

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cover imageA Spiritual Pilgrimage by Malcolm Muggeridge, Foreword by Alonzo L. McDonald.

A life in perspective, offering questions to consider and a path worth exploring.

Gleanings Quick Links

Orthodoxy: Georgetown’s Father Schall reviews G. K. Chesterton’s Orthodoxy on its 100 year anniversary. “In coming to believe in Christianity, Chesterton, as he tells us, did not read a single Christian book in the process. Rather, he read book after book of those who maintained that Christianity could not possibly be true. After he had read many of these tractates, he suddenly realized that the intellectual opponents of Christianity were constantly contradicting themselves about what they were opposing. Chesterton, the most logical of men, figured that anything so odd as to be opposed for the exact opposite reasons must either be quite strange or, in fact, rather normal and true.” A helpful introduction to a lovely book. (James V. Schall, SJ, InsideCatholic.com , 2008 05 05)

Where Were Obama’s Friends?: Friendship under fire: “As for the supersized candidates, what strikes one most about them is their ‘aloneness.’ They look so solitary. Indeed, it is possible that the old and honorable notion of ‘standing with’ a candidate like Obama simply didn’t occur to his famous supporters this week. Everyone has become used to watching celebrity stars and athletes take it in the neck on their own. Even someone running for the nation’s presidency looks like just another personal crack-up.” Makes one pause.  (Daniel Henninger, The Wall Street Journal , 2008 05 01)

There’s no way you’re going to convince me: Catholic professor Scott Carson covers the current debates on evil between N T Wright and Bart Ehrman on Beliefnet: “[H]aving had a look at this most recent exchange I have to say that it continues to astound me how simplistic and thoughtless the popular treatment of the problem has become. . . . It’s as if generations of sophisticated and complex theological and philosophical argument amount to nothing when compared to the emotional attitudes of a single individual living in a highly particularized time and place. . . . Just as atheists and agnostics are often—perhaps way too often—tempted to assume that believers only believe for emotional or psychological reasons, so too, it seems rather obvious to me, every non-believer almost certainly has emotional and psychological reasons for not believing that will trump any and every legitimate argument posed against them.” (extensive links from the article to the primary sources) (An Examined Life , 2008 04 27)

The Way We Weren’t: “The fifties really were a time when the culture broadly affirmed Christianity as a Good Thing. I was there. I saw it; I heard it. And yet some kind of demurral is strongly indicated: some sign of recognition that no human society, whatever its good intentions and methods, has lived unburdened, unencumbered by the crushing weight of human fallenness. Good as life may appear to have been in the cities and universities of France and Italy in the thirteenth century, or amid the sweaty fervor of the camp meetings in nineteenth-century America, or among the fierce faith of the emancipators, always human pride and general nuttiness were there to spoil the broth.” (William Murchison, in Touchstone , 2008 04 23)

Not on Sale (2008 04 14)
Seven New Deadly Sins, Suitably Updated (2008 04 10)
The Pope Comes to America (2008 04 09)
Both Read the Same Bible (2008 04 09)
Muslims Outnumber World’s Catholics (2008 03 31)

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