Crown Public Square

Items on religion in public life and social discourse

Redefining Democracy, Ethics, and Evangelicalism

a columnThu 04 Sep 2008 • Responses: 0 • by Joseph Loconte

Joe Loconte

In the current issue of The New Yorker, Peter Boyer wonders whether Barack Obama and the Democratic Party can capture the votes of supposedly disaffected conservative Christians, both Catholics and Protestants. Political strategists, of course, are wondering the same. Yet the article, “Party Faithful: Can the Democrats Get a Foothold on the Religious Vote?” treats recent political history as clumsily as it does Christian eschatology. It seems to be an essay on an eager, yet ultimately fruitless quest for a thesis.

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A New Kind of Culture War

Wed 03 Sep 2008 • Responses: 0 • by Joseph Loconte

Joe Loconte

Last year National Review published an article called, “A Farewell to Culture Wars.” That editorial decision, to borrow a line from Ronald Reagan, must now be consigned to the ash heap of history. The moral arguments about the dignity of the unborn and the nature of the family, which have helped inflame our national politics for over three decades, could never be glossed over by happy talk. Exhibit A: The choice of Alaska Governor Sarah Palin, a conservative Christian, as the Republican nominee for vice president. 

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Religion, Politics, and Public Opinion

Fri 29 Aug 2008 • Responses: 0 • by Joseph Loconte

Joe Loconte A recent public opinion poll shows that a narrow majority of Americans do not want churches and other houses of worship to speak out on social and political matters—a reversal of previous surveys showing majority support for church engagement. Conducted by the Pew Forum on Religion and Public Life, the survey suggests that the souring mood can mostly be attributed to conservatives. Four years ago, according to Pew, just 30 percent of conservatives believed that churches and other houses of worship should stay out of politics. Today, 50 percent of conservatives express this view. Pew pollsters then go on to make this brazen claim: “The sharp divisions between Republicans and Democrats that previously existed on this issue have disappeared.

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How to Vote for the President

FeatureWed 20 Aug 2008 • Responses: 1 • by William Edgar

photo by greywulf (Flickr, CC license)

Character, discernment, trust

Senior Fellow William Edgar looks at the factors we should consider in the upcoming U.S. elections—or any election, for that matter.

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The Greatness of Solzhenitsyn (1918–2008)

FeatureMon 11 Aug 2008 by David Aikman

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A Second Look

David Aikman looks back at his three interviews with the great Russian writer and offers a different assessment of his life, message, and influence.

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America’s Most Important Export

FeatureWed 16 Jul 2008 • Responses: 0 • by Don Eberly and Joseph Loconte

U.S. flag segment, photo: Peter Edman

The Upside of Globalization

In the face of reported growing anti-American sentiment, Senior Fellows Don Eberly and Joseph Loconte look at factors critics often overlook—most notably the transformative power of America’s civil society in the developing world.

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The Renaissance and Religious Toleration

a columnThu 26 Jun 2008 by Joe Loconte

Erasmus of Rotterdam’s recognition that “Compulsion is incompatible with sincerity, and nothing is pleasing to Christ unless it is voluntary” is one of the foundations of Christian humanism.

Joseph Loconte

Historians debate the most significant achievements of the Renaissance, the cultural revival that began in Italy and swept through Europe from roughly the fourteenth to seventeenth centuries. There were scientific advances, a return to the study of the classics, and political theorizing a la Machiavelli. A visit to Florence provides an almost overwhelming sense of the artistic accomplishments of the era. Yet a crucial aspect of Renaissance history is often overlooked: its contribution to religious liberty, an ideal whose origins have implications for our own age of religious violence.

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Two Kinds of Tolerance

a columnTue 10 Jun 2008 by Joe Loconte

Modern democracies like the Netherlands have turned the principle of religious pluralism into a pretext for moral agnosticism.

Joseph Loconte

A visitor to Amsterdam, whatever his itinerary, will be greeted by a somewhat macabre mix of European Christianity and postmodern paganism. In the historic city center it is not majestic cathedrals that catch the eye. Rather, it is the ubiquitous storefront sex shops. They come in several varieties, offering merchandise, voyeurism, and intimate encounters. There are church buildings as well, to be sure, but they seem out of place. Despite the streams of tourists, they struggle to compete for attention. Some houses of worship have been converted into bars or other secular establishments. The “Old Church Coffee Shop,” for example, sits adjacent the “Sexyland Erotic Supermarket.” It is a city that seems thoroughly obsessed with sex.

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Temperature-Controlled Governments

FeatureFri 30 May 2008 by Pete Peterson

illustration, Hg by John Miller, CC-BY-NC-SA

Community and the Individual Consumer

Pete Peterson looks at California’s response to its energy crunch and the problematic nature of responses from many people on the right. 

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The greatest insult which a commercial age has offered to the worker has been to rob him of all interest in the end product of the work and to force him to dedicate his life to making badly things which were not worth making.

Dorothy L. Sayers, "Why Work?"

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Recent Articles

Redefining Democracy, Ethics, and Evangelicalism

A New Kind of Culture War

A European Challenge to Anti-Americanism

Religion, Politics, and Public Opinion

Lives of Adventure, Fulfillment, and Service

The X-Files and the Enlightenment Myth

How to Vote for the President

Humanitarian ‘Impulses’ vs. Convictions

Putin’s Brezhnev Doctrine

The U.N.’s Human Rights Charade

Featured Resource

Cover image via AmazonJohn Newton: From Disgrace to Amazing Grace by Jonathan Aitken.

A new biography based on previously unpublished papers.

Gleanings Quick Links

The Real Digital Revolution: Social networking is changing the marketing landscape: “Brand advertising can’t stretch the truth anymore or try and gild the lily. Because if it does, we’re going to find out about it, find out that you’ve been lying to us all along about extras that don’t work and specials that aren’t special. And our reaction is not going to be pretty.” (Alan Wolk, AdWeek; h/t: Ryan Moede • 2008 08 27)

Après Lewis: ‘As it turns out, Tim Keller’s “The Reason for God” (2008), the book recommended by my friend, is the best of the “Mere Christianity” wannabes. Mr. Keller argues that the usual objections to Christianity—that it is a straitjacket, that there cannot be just one true religion—are themselves the product of a particular (secular Western) point of view. He then builds an affirmative case for Christianity, suggesting that the Big Bang and our appreciation of beauty are clues pointing to God and that Christ’s resurrection was so unlikely both to Greeks and Romans (who viewed the material world as weak and corrupt) and to Jews (who expected any resurrection to come at the end of time) that it cannot be dismissed as the clever marketing strategy of a new religion. If this sounds a little like N.T. Wright, it isn’t accidental: Mr. Keller draws liberally from him, as well as Lewis, Christian philosopher Alvin Plantinga (a professor at Notre Dame) and others. “The Reason for God” is as sensible and winsome as one would expect from the pastor of a latticework of churches that draw more than 5,000 attendees in New York City every Sunday, most of them young, single, urban professionals. But it too is no “Mere Christianity.” It does not have the original arguments or the magical prose of Lewis’s classic.’ (David Skeel, Wall Street Journal2008 08 15)

Alexander Solzhenitsyn: the line within: ‘Solzhenitsyn was far from endorsing the thesis of the “banality of evil” as Hannah Arendt had expounded it. Nor did he see totalitarianism as the ultimate source of the evil that it promotes. Rather totalitarian government is the great mistake, made for whatever noble or ignoble purpose, of putting the final goal before the present dilemma. It is this which gives evil intentions the same chance as good ones, which enables the criminal and the psychopath to compete on a level with the saint and the hero. Yet even in totalitarianism the evil belongs to the human beings, and not to the system. This is the remarkable message that Solzhenitsyn, crawling from the death-machine, carried pressed to his heart.’ (Senior Fellow Roger Scruton, in openDemocracy2008 08 11)

Atheism and Evil: Could it possibly improve things to believe that the long pain of human evolution was set in motion by chance alone? The atheist view of the world is actually rather bleaker than that of Jews and Christians: Suffering under the weight of evil is meaningless, and so is any struggle against evil. Everything in the atheist’s world begins and ends in randomness and chance. Few atheists seem to be as rigorously honest as Friedrich Nietzsche, who warned that if God is dead, it is wishful thinking to hold that reason alone can confer “meaning” on life. Reason has been outmoded by chance. (Michael Novak, First Things: On the Square2008 07 29)

Christopher Nolan’s Achievement: The Dark Knight (2008 07 22)
Unplanned Parenthood (2008 07 21)
What makes a supervillain? (2008 07 19)
Pope’s Speech at Barangaroo (2008 07 17)
Hollywood’s Hero Deficit (2008 07 17)

more . . .

Other Resources from the Fellows

Cover image via AmazonNews from Somewhere: On Settling by Roger Scruton.

Collected essays from Scruton’s weekly articles in the Financial Times on country matters.