Items on religion in public life and social discourse
Thu 26 Jun 2008 by Joe Loconte
Erasmus of Rotterdam’s recognition that “Compulsion is incompatible with sincerity, and nothing is pleasing to Christ unless it is voluntary” is one of the foundations of Christian humanism.

Historians debate the most significant achievements of the Renaissance, the cultural revival that began in Italy and swept through Europe from roughly the fourteenth to seventeenth centuries. There were scientific advances, a return to the study of the classics, and political theorizing a la Machiavelli. A visit to Florence provides an almost overwhelming sense of the artistic accomplishments of the era. Yet a crucial aspect of Renaissance history is often overlooked: its contribution to religious liberty, an ideal whose origins have implications for our own age of religious violence.
Tue 10 Jun 2008 by Joe Loconte
Modern democracies like the Netherlands have turned the principle of religious pluralism into a pretext for moral agnosticism.

A visitor to Amsterdam, whatever his itinerary, will be greeted by a somewhat macabre mix of European Christianity and postmodern paganism. In the historic city center it is not majestic cathedrals that catch the eye. Rather, it is the ubiquitous storefront sex shops. They come in several varieties, offering merchandise, voyeurism, and intimate encounters. There are church buildings as well, to be sure, but they seem out of place. Despite the streams of tourists, they struggle to compete for attention. Some houses of worship have been converted into bars or other secular establishments. The “Old Church Coffee Shop,” for example, sits adjacent the “Sexyland Erotic Supermarket.” It is a city that seems thoroughly obsessed with sex.
Fri 06 Jun 2008 by Jo Kadlecek
Learning to Listen, Ready to Talk: A Pilgrimage Toward Peacemaking
by Harold Heie
(iUniverse, 2007), $19.95
Fri 30 May 2008 by Pete Peterson
Tue 06 May 2008 by TTF Staff
Senior Fellow Douglas Johnston was featured on a recent edition of the public radio program, Speaking of Faith. The greatest threat in the post-Cold War world, he says, is the prospective marriage of religious extremism with weapons of mass destruction. Yet the U.S. spends most of its time, resources, and weapons fighting the symptoms of this threat, not the cause. The diplomacy of the future, he is showing, must engage religion as part of the strategic solution to global conflicts.
Fri 01 Feb 2008 • Responses: 3 • by David W. Miller
Faith in the Halls of Power: How Evangelicals Joined the American Elite, by D. Michael Lindsay, Oxford University Press (2007).
Some books have the good fortune of being well timed and well written. Faith in the Halls of Power is one of those books. For those familiar with or maybe even a part of the American evangelical world, little in this book will surprise you, though its depth and breadth will impress you. For those who are not familiar with or a part of the American evangelical world, you might find the contents both jarring and comforting.
It is jarring, because Lindsay documents well the deep and successful engagement by evangelicals in the elite leadership ranks of virtually all strategically important spheres of modern society, including politics, the academy, the corporate world, and the arts. It is comforting, because most of the evangelicals Lindsay describes belie the negative stereotypical image of evangelicals held by many progressives, liberals, mainliners, and secularists. Lindsay’s evangelicals are not the narrow-minded, judgmental, backward, bellicose voices sometimes caricatured by today’s cultural elites. Rather, they are smart, savvy, and worldly, participating in and quietly trying to change the system from within, not withdrawing from the world or merely casting stones from the sidelines.
Thu 20 Dec 2007 by Pete Peterson
Thu 15 Nov 2007 • Responses: 1 • by Al Sikes
By many of today’s single-issue, polemic political tests, some of the most revered figures in biblical—and even American—history would be summarily rejected.

In the summer of 1989 I was nominated by President George H. W. Bush to be Chairman of the Federal Communications Commission (FCC). Several weeks later, as I was making the rounds of U.S. Senators on the Commerce Committee, I learned that my confirmation would be opposed by the Rev. Don Wildmon, of the American Family Association. His testimony was sponsored by then–Senator Al Gore, who was a senior Democrat on the Committee.
Thu 15 Nov 2007 • Responses: 5 • by John Seel

Coercion is just as harmful—and ineffective—in culture as in politics
John Seel notes a new humility among evangelical Christians who recognize the need for cultural renewal and the shortcomings of previous politics-heavy strategies. He offers some reflections that followers of Christ should keep in mind as they engage the culture, for doing the wrong thing may be worse than doing nothing.
Mon 13 Aug 2007 • Responses: 1 • by Theodore Roosevelt Malloch
Whatever the world thinks, he who hath not much meditated upon God, the human mind, and the summum bonum, may possibly make a thriving earthworm, but will most indubitably make a sorry patriot and a sorry statesman.
George Berkeley
New Approach to Muslim States?
Sovereignty: God, State, and Self by Jean Bethke Elshtain.
Elshtain examines the origins and meanings of “sovereignty” as it relates to the ways we attempt to explain our world: God, state, and self.
Stephen Fry in America: “Such Britons hug themselves with the thought that they are more cosmopolitan and sophisticated than Americans because they think they know more about geography and world culture, as if firstly being cosmopolitan and sophisticated can be scored in a quiz and as if secondly (and much more importantly) being cosmopolitan and sophisticated is in any way desirable or admirable to begin with. Sophistication is not a moral quality, nor is it a criterion by which one would choose one’s friends. Why do we like people? Because they are knowledgeable, cosmopolitan and sophisticated? No, because they are charming, kind, considerate, exciting to be with, amusing … there is a long list, but knowing what the capital of Kazakhstan is will not be on it.” (Stephen Fry’s blog post about his new book and BBC series. • 2008 10 10)
Give Me Liberty and Give Me Death: ‘I still cursed God, as we all do when we get bad news and pain. Not even the most faith-impaired among us shouts, “Damn quantum mechanics!” “Damn organic chemistry!” “Damn chaos and coincidence!”’ (P J O’Rourke, Search Magazine • 2008 09 30)
Give Me That Old-Time Religion: ‘This week revealed that when real money is on the line, even the left starts screaming for old-fashioned standards. Thus rose a shout for regulatory “oversight” of markets, and they don’t mean some vague, Googlie “don’t be evil.” They want tough, punishing rules. This won’t wash. You can’t claim, as holier-than-thou politics is now, that sending an army of regulatory storm-troopers into Wall Street will ensure integrity in mere bankers who themselves come from a broader, anything-goes culture.’ (Daniel Henninger, The Wall Street Journal • 2008 09 29)
The Real Digital Revolution: Social networking is changing the marketing landscape: “Brand advertising can’t stretch the truth anymore or try and gild the lily. Because if it does, we’re going to find out about it, find out that you’ve been lying to us all along about extras that don’t work and specials that aren’t special. And our reaction is not going to be pretty.” (Alan Wolk, AdWeek; h/t: Ryan Moede • 2008 08 27)
• Après Lewis (2008 08 15)
• Alexander Solzhenitsyn: the line within (2008 08 11)
• Atheism and Evil (2008 07 29)
• Christopher Nolan’s Achievement: The Dark Knight (2008 07 22)
• Unplanned Parenthood (2008 07 21)
Long Journey Home: A Guide to Your Search for the Meaning of Life by Os Guinness.
Follows the approach used in our seminar curriculum, The Journey.