Crown Public Square

Items on religion in public life and social discourse

The Philosopher and the Ayatollah

Thu 16 Jun 2005 by Peter Edman

Amazing and surprisingly nuanced article in the Boston Globe (hat-tip—ALD) on Michel Foucault’s initial infatuation with the Islamist revolution in Iran of Ayatollah Khomeini.

The article, by Wesley Yang, is titled “The philosopher and the ayatollah: In 1978, Michel Foucault went to Iran as a novice journalist to report on the unfolding revolution. His dispatches — now fully available in translation — shed some light on the illusions of intellectuals in our own time.”

book cover imageThe article is inspired by the publication of Kevin Anderson and Janet Afary’s Foucault and the Iranian Revolution: Gender and the Seductions of Islamism

Yang offers an interesting balance of appreciation for Foucault’s courageous insights and his ideologically driven blindness, and definitely helps us appreciate the way worldviews or ideologies shape actions. Two quotes from the article follow:

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A collection on spirituality vs. religion vs. atheism

Mon 13 Jun 2005 by Peter Edman

I’ve noticed a small wave of articles on faith, religion, and spirituality—which are not synonymous. Several appear to be driven by a recent AP survey on religion.

Items:

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Refreshing Candor

Mon 06 Jun 2005 by Peter Edman

Perhaps we are getting to the point where we can actually get back to arguing again. A couple of recent articles indicate a larger trend I think I’m seeing: people are increasingly willing again to go against political and secularist correctness in public. It indicates that the tide may be turning against those who would exclude opposing opinions from the public square by fiat.

First is Terry Teachout’s insightful piece on art and persuasion from In Character, reprinted in the Wall Street Journal, “When Drama Becomes Propaganda: Why is so much political art so awful?” (6 June 2005).

It isn’t just that they feel no responsibility to make arguments that might prove persuasive to those who disagree with them, or at least haven’t yet made up their minds. They no longer acknowledge any responsibility to their audiences. They appear to believe instead that so long as an artist thinks all the right things, he need not go to the trouble to be amusing, subtle or even interesting. All he need do is make his characters say the right things, and he’s entitled to the approval of his enlightened brethren. No one else matters.

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Guinness Review in Wilson Quarterly

Mon 06 Jun 2005 by TTF Staff

Trinity Forum founder and Moderator Os Guinness has published a review of a new book on religion and politics worldwide in the Spring 2005 issue of The Wilson Quarterly

Discussing Sacred and Secular: Religion and Politics Worldwide by Pippa Norris and Ronald Inglehart. Dr. Guinness welcomes their contribution to the research and understanding of religion in public life but suggests that their approach contains a fundamental weakness. Two clips follow.

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Interview with David Cook

Thu 02 Jun 2005 by TTF Staff

The Christian Post has an interview with Senior Fellow E. David Cook

The interview, posted on May 9, 2005, covers Dr. Cook’s work in ethics and bioethics, his forthcoming book, his role at Wheaton, and includes his advice to U.S. and British leaders, including this response to a question on his advice for Tony Blair:

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European, Not Christian

Wed 01 Jun 2005 by Peter Edman

Jay Tolson at U.S. News & World Report has written an article on the spiritual climate of Europe. 

European, Not Christian: An aggressive secularism sweeps the Continent” (30 May 2005). It looks generally well balanced, including discussion of causes and consequences and alternative spiritualities that are arising in the wake of the decline of organized religion. Jumping off from the Buttiglione debacle and a similar case experienced in Britain by Ruth Kelly, the article’s thesis is expressed here:

While Kelly survived the mini-tempest, her experience captures what many say is the prevailing attitude of European elites toward religion, particularly traditional religion and particularly in the public sphere. From the ban on the wearing of visible religious symbols in French public schools to the refusal of the EU to include specific mention of Christianity’s influence on Europe’s distinctive civilization in its first constitution, a mountain of anecdotal evidence suggests that an aggressive form of secularism--what the British religion writer Karen Armstrong calls “secular fundamentalism” --is afoot in Europe.

“Secular fundamentalism”? I’m a harsh critic of the misuse and recent overuse of the term “fundamentalist,” but Armstrong’s term seems fitting. Perhaps the rejection of the EU constitution by France and the Netherlands will be an opportunity to revisit the issue of the historic contributions of the Christian faith to Europe and moderate some unfortunate excesses.

Cromartie Edits New Book on Religion and Politics in America

Tue 31 May 2005 by TTF Staff

Senior Fellow Michael Cromartie has edited a new book of essays on religion and politics in the U.S., with particular focus on the role of journalists.

book cover imageThe book is titled, appropriately enough, Religion and Politics in America: A Conversation.

The current national discourse has brought faith and its relationship to public policy to the forefront of our daily news. Since 1999, the Ethics and Public Center, through the generosity of the Pew Charitable Trusts, has hosted six conferences for national journalists to help raise the level of their reporting by increasing their understanding of religion, religious communities, and the religious convictions that inform the political activity of devout believers. This book contains the presentations and conversations that grew out of those conferences.

Cromartie’s introduction is available here. We hope this contributes to better understanding of this critical issue. 

I Beg to Disagree

Tue 22 Mar 2005 by Peter Edman

The eminently sensible columnist and economist Thomas Sowell raises a helpful point in a recent column.

Too many people today act as if no one can honestly disagree with them. If you have a difference of opinion with them, you are considered to be not merely in error but in sin. You are a racist, a homophobe or whatever the villain of the day happens to be.

Disagreements are inevitable whenever there are human beings but we seem to be in an era when the art of disagreeing is vanishing. That is a huge loss because out of disagreements have often come deeper understandings than either side had before confronting each other's arguments.

Oddly, I see this syndrome crop up with people who tend to downplay the reality of ultimate differences between religions (to take an example not at random).

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A World Safe for Diversity

FeatureMon 23 Oct 2000 by Os Guinness

Religion needs liberty needs virtue needs religion

Religious Liberty and the Rebuilding of the Public Philosophy

In this lecture from 2000, Os Guinness makes a case for the public role of faith as necessary for preserving diversity against tyranny and argues for ways to live together with our deepest differences.

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Practice routinely purposeful kindnesses and intelligent acts of beauty.

Dallas Willard, The Divine Conspiracy, p. 10

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John Piper explains Why Calvinists are so Negative: This, with the item below from Frederica, offer two timely perspectives on appropriate humility—which could also be approached with profit from the perspective of strategy. “I must tell you that whenever I have had a profound experience of God through reading his word or encountering God in worship or community, it tends to just humble me, and make me want to say something like what Joni Mitchell said about love—‘it’s love’s illusions I recall; I really don’t know love, at all.’ I have barely touched the hem of the Master’s garment, I hardly know him though I long to know him better. In the face of the divine-human encounter, even Barth’s Dogmatics appear to be little more than a good start to understanding God.” (New Testament scholar Ben Witherington III • 2008 11 19)

Confessions of an Obnoxious Orthodox: Salutary. “Most people like to be polite and get along, so they highlight our commonalities. But every church must have its distinctiveness, or we’d all be in the same church. At the time, I was so occupied with comprehending this strange thing called Orthodoxy that I emphasized the differences, and was impatient with kindly big-tent suggestions.” (Frederica Mathewes-Green, Beliefnet • 2008 11 19)

Finding Home: A worthwhile meditation on place: “My parents have moved a lot in their lives, and view towns and cities as places to go for opportunities, not places to live for love of the place itself. They still pressure us occasionally to move closer to them.  Maybe someday we will; as I said above, I know I would find things to love wherever we lived. But after all the moves of my childhood, I find myself warmly grateful to this city for being a place where I can send my roots down deep, grateful that I have at last found my home.” (Veronica Mitchell, Toddled Dredge • 2008 11 18)

The Obama Dilemma: “Which of these factions in evangelicalism’s divided house is more reflective of its essential character? In truth, both have a strong claim. Evangelicalism has always been centrally concerned with social reform as the necessary expression of spiritual regeneration. It is not merely a religion of inwardness. Nor is it a religion devoted to maintaining the status quo and propping up social elites. Instead, it challenges settled arrangements and champions the lowly and the marginalized.” (Senior Fellow Wilfred M. McClay, The Wall Street Journal2008 11 01)

Stephen Fry in America (2008 10 10)
Give Me Liberty and Give Me Death (2008 09 30)
Give Me That Old-Time Religion (2008 09 29)
The Real Digital Revolution (2008 08 27)
Après Lewis (2008 08 15)

more . . .

Other Resources from the Fellows

Cover image via AmazonThe Scandal of the Evangelical Mind by Mark A. Noll.

Unsparing in his judgment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship in North America.