Items on free exercise of religion, freedom of conscience, and religious persecution
Tue 06 May 2008 • Responses: 0 • by TTF Staff
Senior Fellow Wilfred M. McClay recently spoke at a reception in the East Room of the White House honoring the 265th anniversary of the birth of Thomas Jefferson. You can read a transcript of his talk here, courtesy of the Ethics & Public Policy Center.
So let it be for his ideas that we honor Jefferson, above all else. And for the cause of human freedom and human dignity that he so eloquently championed. His failings may weigh against the man, but not against the cause for which he labored so heroically. That should be a lesson to us today. Like Jefferson, we all are carriers of purposes far larger than we know. Purposes whose full realization cannot be achieved in our lifetime, or even be fully understood by us, but which we are called to carry forward as faithfully as we can—as charges to keep.
Mon 24 Mar 2008 • Responses: 1 • by David Aikman
Where Do They Go from Here?
The murder in early March of eight Jewish students at the Mercaz Harav yeshiva in Jerusalem established some disturbing precedents. To begin with, it was the first major outbreak of violence in Jerusalem since 2004 and the first in Israel as a whole since a suicide-bomb blast in Tel Aviv in 2006. Second, it was committed by an Arab resident of East Jerusalem with no previously known ties to terrorist groups. That shook the nerves not only of Jewish residents of West Jerusalem, in which the murders took place, but of Arab East Jerusalemites worried about potential reprisals against them. Whatever their views on Israeli-Palestinian relations in general, East Jerusalemites have not usually been involved in major violence between Jews and Arabs. Third, an official daily newspaper of the Palestinian Authority, with which Israel is attempting to negotiate a peaceful settlement of issues leading to a Palestinian state, praised the murder without reservation. Al Hayat al Jadida placed a picture of the shooter, Alaa Abu D’heim, on its front page, proclaiming him to be a shahid—that is, as a fighter who had given his life in jihad, he had earned instant placement in the Muslim version of paradise, complete with access to seventy-two virgins.
Fri 07 Mar 2008 • Responses: 1 • by David Aikman
If anyone doubted that America has become a national supermarket of different world religions, with people changing brands at a dizzying pace, they need doubt no more. A new survey by one of the country’s most prestigious research organizations, the Pew Forum on Religion and Public Life, shows how rapidly and dramatically the religious scene in the U.S. is changing. The U.S. Religious Landscape Survey was conducted during the spring and summer months in 2007, and involved interviews with no fewer than 35,000 Americans.
The basic outline of the landscape is not so new to those who have studied the American religious scene in the recent past. Though 78.4 percent of adult Americans (according to U.S. Census Bureau estimates, in late February 2008 the total estimated U.S. population was 303.5 million people) describe themselves as Christian in some category or other, Protestants, the majority religion of Americans for most of our history, may soon be a minority. Today, they hold onto a narrow majority of 51.3 percent. Catholics comprise 23.9 percent and Evangelicals, a sub-category of Protestants, a robust 26.3 percent of American adults.
Mon 15 Oct 2007 • Responses: 3 • by David Aikman
“This is a choice between condemning genocide and endangering our soldiers in Iraq,” was how Tom Lantos, Democratic chairman of the House committee and himself a Jewish Holocaust survivor, summed up the dilemma. Should the House Foreign Affairs committee approve a resolution designating a barbarous mass killing by the Turkish government in 1915 “genocide”? If the full House votes within a few weeks to pass the resolution, which is non-binding on the administration, the White House warned that vital transportation and communication links with U.S. forces in Iraq might be endangered. Turkey could slow down or even halt the passage of U.S. military goods and personnel through the Incirlik airbase in eastern Turkey. To underscore the threat, Turkish Prime Minister Tayyip Erdogan last week in a phone call with President Bush specifically threatened a Turkish retaliation against the resolution. The day after the Congressional Committee vote, Turkey recalled its ambassador to the U.S.
Fri 28 Sep 2007 by David Aikman
Is it possible that one of the most repressive regimes in the entire world, the reactionary and superstitious rule of the generals in Burma, is about to fall? It would be foolish to predict an imminent change of regime in a country where the ruling military clique has successfully resisted virtually all change for nearly half a century. But it is certainly possible. For the fifth straight day, up to 1,300 young Buddhist monks splashed through the monsoon-soaked streets of Yangon (formerly Rangoon), the capital of Myanmar (formerly Burma) in outright, but silent, protest against that country’s military regime. The generals, who rule the country, declared the Alliance of All Burmese Buddhist Monks, were an “enemy of the people.” The monks would not desist from protesting, they said, until they had “wiped the military dictatorship from the land of Burma.”
Thu 20 Sep 2007 by David Aikman
The performances of four-star General David Petraeus and Career Ambassador Ryan Crocker before Congress recently were startling for a number of reasons. First, Petraeus, the administration point man for the conduct of the war in Iraq, explicitly denied that his remarks had been even reviewed in advance by anyone above him in the military and civilian chain of command, much less cleared, before he presented them to the U.S. Congress. The White House, in effect, was not in the loop in his Congressional testimony. Second, neither Petraeus nor Crocker “promised” the American people victory in Iraq or suggested that it was even probable; the most they offered was that it was “attainable.” Third, after four and a half years of a war that has become increasingly unpopular in the U.S., here was a fighting general from that war on Capitol Hill being almost mobbed by Senators and Members of Congress who were climbing over each other to shake his hand. Fourth, after four and a half years in which the entire Iraq War has become intensely political, the key figures speaking about it to the American people were not politicians at all, but career professionals: one in the military, one in the Foreign Service.
Thu 16 Aug 2007 • Responses: 2 • by David Aikman
Internal factors may yet destabilize the government of Iran, but don’t bet your foreign policy on it.
The photographs were deeply unsettling: seven bodies swung in the breeze from public gallows in the city of Mashad, Iran’s second-largest city. “Allahu akbar” (“God is great”) shouted the crowd assembled to watch the public executions. In case the grim message was being overlooked, local TV carried a live broadcast.
This is Iran, early in August 2007, and apparently in the grip of the most intensive crackdown on dissent and political opposition since a purge of the country’s universities in 1984. According to some people, the crackdown on real and suspected opponents of the regime may be as murderous as the Ayatollah Khomeini’s execution of regime opponents in the year 1980, within months of his taking power.
Mon 13 Aug 2007 • Responses: 1 • by Theodore Roosevelt Malloch
Mon 30 Jul 2007 by David Aikman
Cell phones and Twitter accounts are upsetting the status quo in China.
When demonstrators turned out by the thousands in Xiamen, Fujian province, on China’s coast opposite Taiwan, police knew they had a different problem from normal. Protests by ordinary Chinese citizens, mostly against land seizures by pushy developers, take place by the score on a daily basis in China. They are a nuisance to the authorities, and worrisome, but they are ordinarily suppressed by large police contingents before things get out of hand.
Xiamen, on June 1 and 2 this year, was different. Not only was the demonstration much larger than usual—by some estimates 8–10,000 people—but also the demonstrators were summoned, essentially, by cell phone text messages and Internet blog sites.
Tue 05 Jun 2007 • Responses: 2 • by William Edgar
All beauty in the world is either a memory of Paradise or a prophecy of the transfigured world.
Nicholas Berdyaev, The Divine and the Human
A Spiritual Pilgrimage by Malcolm Muggeridge, Foreword by Alonzo L. McDonald.
A life in perspective, offering questions to consider and a path worth exploring.
Orthodoxy: Georgetown’s Father Schall reviews G. K. Chesterton’s Orthodoxy on its 100 year anniversary. “In coming to believe in Christianity, Chesterton, as he tells us, did not read a single Christian book in the process. Rather, he read book after book of those who maintained that Christianity could not possibly be true. After he had read many of these tractates, he suddenly realized that the intellectual opponents of Christianity were constantly contradicting themselves about what they were opposing. Chesterton, the most logical of men, figured that anything so odd as to be opposed for the exact opposite reasons must either be quite strange or, in fact, rather normal and true.” A helpful introduction to a lovely book. (James V. Schall, SJ, InsideCatholic.com , 2008 05 05)
Where Were Obama’s Friends?: Friendship under fire: “As for the supersized candidates, what strikes one most about them is their ‘aloneness.’ They look so solitary. Indeed, it is possible that the old and honorable notion of ‘standing with’ a candidate like Obama simply didn’t occur to his famous supporters this week. Everyone has become used to watching celebrity stars and athletes take it in the neck on their own. Even someone running for the nation’s presidency looks like just another personal crack-up.” Makes one pause. (Daniel Henninger, The Wall Street Journal , 2008 05 01)
There’s no way you’re going to convince me: Catholic professor Scott Carson covers the current debates on evil between N T Wright and Bart Ehrman on Beliefnet: “[H]aving had a look at this most recent exchange I have to say that it continues to astound me how simplistic and thoughtless the popular treatment of the problem has become. . . . It’s as if generations of sophisticated and complex theological and philosophical argument amount to nothing when compared to the emotional attitudes of a single individual living in a highly particularized time and place. . . . Just as atheists and agnostics are often—perhaps way too often—tempted to assume that believers only believe for emotional or psychological reasons, so too, it seems rather obvious to me, every non-believer almost certainly has emotional and psychological reasons for not believing that will trump any and every legitimate argument posed against them.” (extensive links from the article to the primary sources) (An Examined Life , 2008 04 27)
The Way We Weren’t: “The fifties really were a time when the culture broadly affirmed Christianity as a Good Thing. I was there. I saw it; I heard it. And yet some kind of demurral is strongly indicated: some sign of recognition that no human society, whatever its good intentions and methods, has lived unburdened, unencumbered by the crushing weight of human fallenness. Good as life may appear to have been in the cities and universities of France and Italy in the thirteenth century, or amid the sweaty fervor of the camp meetings in nineteenth-century America, or among the fierce faith of the emancipators, always human pride and general nuttiness were there to spoil the broth.” (William Murchison, in Touchstone , 2008 04 23)
• Not on Sale (2008 04 14)
• Seven New Deadly Sins, Suitably Updated (2008 04 10)
• The Pope Comes to America (2008 04 09)
• Both Read the Same Bible (2008 04 09)
• Muslims Outnumber World’s Catholics (2008 03 31)