Crown Reviews

Book and Film Reviews

Faith in the Creator God in Ancient China?

A ReviewWed 07 Mar 2007 • Responses: 6 • by David Aikman

book cover imageFaith of Our Fathers: God in Ancient China, by Chan Kei Thong with Charlene L. Fu, Beijing: Dong Fang Publishing House/China Publishing Group, 327 pp., ISBN 7801865065, $23.10 (This book may be purchased through the authors’ website)

Two and a half centuries ago a stormy dispute surged through the Christian world about the nature of China’s culture. In Rome, the Catholic Church was deeply divided over the nature of Chinese culture. Did the ancient Chinese, long before they encountered Buddhism, Christianity, or Islam, have an understanding of God in a monotheistic sense as creator and sustainer of the universe? The Jesuits, who had an intellectually brilliant and profound impact on China in the seventeenth and eighteenth centuries, thought they did. So, two centuries later, did Rev. James Legge, translator of the Chinese classics into English and a deep admirer of Confucius. But in the eighteenth century, Dominican and Franciscan opponents of the Jesuits, who distrusted the confident Jesuit influence within the Chinese imperial court, disagreed noisily. Ancient Chinese beliefs, they said, were so many pagan superstitions, and needed to be discarded by prospective Chinese converts to Catholicism. Legge’s opponents took the same position, and were only partially deflected in their opposition to his views because the Scottish clergyman was so brilliant that he became Oxford University’s first professor of Chinese.

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What to Make of China?

A ReviewFri 02 Feb 2007 • Responses: 1 • by Richard W. Ohman

book cover imageJesus in Beijing: How Christianity is Transforming China and Changing the Global Balance of Power by David Aikman (Second edition, Regnery Publishing, December 2006), 336 pages. ISBN 1596980257

China—what to make of it? Response to this question will undoubtedly consume an ever-increasing amount of time, energy, and analysis as our new century unfolds. The context for discussing this question is becoming clear and involves at least three major themes: economic potential, political rigidity, and the nation’s soul. David Aikman’s book, Jesus in Beijing, just released in a new edition, addresses the least-discussed of these today—the nation’s soul—which may well be the most important in answering the questions about China and its future.

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Reconnecting Spirituality and Knowledge

A ReviewThu 30 Nov 2006 by Mark D. Filiatreau

book cover imageChrist Plays in Ten Thousand Places: A Conversation in Spiritual Theology by Eugene Peterson. Grand Rapids: Wm B. Eerdmans Publishing Co., 2005. 368 pages, including back matter.

“There comes a time for most of us when we discover a deep desire within us to live from the heart what we already know in our heads and do with our hands. But ‘to whom shall we go?’” —Eugene Peterson, Christ Plays in Ten Thousand Places

It is a commonplace that Christian spirituality is not what it used to be. Then again, it never was—just read Paul’s letters to Corinth for a reminder. Nevertheless, each age has its particular challenges. The besetting problem for Christians in the industrialized West has long been a valorization of propositional knowledge and restless activity at the expense of other movements of the soul such as imagination, love, silence, and desire. Indeed, this privileging of the acquisition of knowledge is at the expense of “knowing” itself, as the word is meant in the Bible. Such an emphasis is a key to why the integrity and power that so radically changed the Roman Empire has long been missing—and it is the Evangelical wing of the church in North America that I’m talking about.

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Redeeming the Tongue

A ReviewTue 14 Nov 2006 by T. M. Moore

book cover imageConversation: A History of a Declining Art, by Stephen Miller (New Haven: Yale University Press, 2006), 368 pages. ISBN 0300110308

Anyone who has ever led a discussion group knows how difficult it can be to get people to engage in conversation. Even when the focus is clear—as in a book group or Bible study—and materials have been handed out in advance, the discussion leader can feel like a dentist working without anesthetic as he yanks and tugs to pull out of the mouths of his participants some contribution for the group’s betterment.

Whereas the Scriptures mightily prize the power of the spoken word, few of the followers of Christ seem to care much about mastering those conversational techniques that could enable them to employ the gift of the tongue to edify, enlighten, delight, direct, challenge, and entertain one another. Our conversation is lacking. And in this, as Stephen Miller points out, we are but a reflection of the larger society of which we are a part.

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On Not Leaving Theology to the Professionals

A ReviewThu 12 Oct 2006 by Peter Edman

book cover imageLesslie Newbigin: Missionary Theologian: A Reader, compiled and introduced by Paul Weston (Eerdmans/SPCK, 2006, ISBN 0802829821); 264 pages plus notes, bibliography, and index.

Since Implications is directed at business and professional leaders you may wonder why our first formal book review is about theology. The reason is that all of us, consciously or not, are theologians, and as Andrzej Turkanik said at a recent emerging leaders forum, the question is, what kind of theologians are we?

Most of us tend to leave the deep thinking to the “professionals,” and as Lesslie Newbigin says, “Theology has been largely the preserve of clergy and academics.” He said this as a challenge to the average follower of Jesus, reminding us that we have a deeper responsibility than we sometimes wish to acknowledge. We must not be satisfied with a superficial understanding and there are significant dangers when you leave everything to the professionals. We thus start with this collection of writings of the great missionary bishop and theologian who died in 1998, for it offers a framework for the type of approach we will often take.

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The best thing you can do for your fellow, next to rousing his conscience, is—not to give him things to think about, but to wake things up that are in him; or say, to make him think things for himself.

George MacDonald

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Cover image via AmazonInvitation to the Classics: A Guide to Books You've Always Wanted to Read by Os Guinness and Louise Cowan, editors.

A paperback edition of our acclaimed guide to literature.

Gleanings Quick Links

The Real Digital Revolution: Social networking is changing the marketing landscape: “Brand advertising can’t stretch the truth anymore or try and gild the lily. Because if it does, we’re going to find out about it, find out that you’ve been lying to us all along about extras that don’t work and specials that aren’t special. And our reaction is not going to be pretty.” (Alan Wolk, AdWeek; h/t: Ryan Moede • 2008 08 27)

Après Lewis: ‘As it turns out, Tim Keller’s “The Reason for God” (2008), the book recommended by my friend, is the best of the “Mere Christianity” wannabes. Mr. Keller argues that the usual objections to Christianity—that it is a straitjacket, that there cannot be just one true religion—are themselves the product of a particular (secular Western) point of view. He then builds an affirmative case for Christianity, suggesting that the Big Bang and our appreciation of beauty are clues pointing to God and that Christ’s resurrection was so unlikely both to Greeks and Romans (who viewed the material world as weak and corrupt) and to Jews (who expected any resurrection to come at the end of time) that it cannot be dismissed as the clever marketing strategy of a new religion. If this sounds a little like N.T. Wright, it isn’t accidental: Mr. Keller draws liberally from him, as well as Lewis, Christian philosopher Alvin Plantinga (a professor at Notre Dame) and others. “The Reason for God” is as sensible and winsome as one would expect from the pastor of a latticework of churches that draw more than 5,000 attendees in New York City every Sunday, most of them young, single, urban professionals. But it too is no “Mere Christianity.” It does not have the original arguments or the magical prose of Lewis’s classic.’ (David Skeel, Wall Street Journal2008 08 15)

Alexander Solzhenitsyn: the line within: ‘Solzhenitsyn was far from endorsing the thesis of the “banality of evil” as Hannah Arendt had expounded it. Nor did he see totalitarianism as the ultimate source of the evil that it promotes. Rather totalitarian government is the great mistake, made for whatever noble or ignoble purpose, of putting the final goal before the present dilemma. It is this which gives evil intentions the same chance as good ones, which enables the criminal and the psychopath to compete on a level with the saint and the hero. Yet even in totalitarianism the evil belongs to the human beings, and not to the system. This is the remarkable message that Solzhenitsyn, crawling from the death-machine, carried pressed to his heart.’ (Senior Fellow Roger Scruton, in openDemocracy2008 08 11)

Atheism and Evil: Could it possibly improve things to believe that the long pain of human evolution was set in motion by chance alone? The atheist view of the world is actually rather bleaker than that of Jews and Christians: Suffering under the weight of evil is meaningless, and so is any struggle against evil. Everything in the atheist’s world begins and ends in randomness and chance. Few atheists seem to be as rigorously honest as Friedrich Nietzsche, who warned that if God is dead, it is wishful thinking to hold that reason alone can confer “meaning” on life. Reason has been outmoded by chance. (Michael Novak, First Things: On the Square2008 07 29)

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Cover image via AmazonThe End of Illusions: Religious Leaders Confront Hitler's Gathering Storm by Joseph Loconte.

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