Items by or about Trinity Forum Fellows, Moderators, and other friends
Mon 11 Jul 2005 by TTF Staff
Senior Fellow Prof Prabhu Guptara is maintaining a blog on business and spirituality, among several other topics.
His blog is titled “Renaissance: Insights for Action in Today’s World.” Here is a recent snapshot from an interview, answering a question of the recent seeming fad relating spirituality and business:
Fads can be good and useful as well as useless and even horrible! But at least some of the reasons for the fad are negative ones, in that the impact of evolution in the West tore many people away from their spiritual roots in Christianity and the Bible. Now the children and grandchildren of these people are discovering that atheism may be fine as a means of protest against hypocrisy and intellectual dishonesty, but atheism provides no answers regarding how to live as an individual or family or how to conduct business or political life - so spirituality is coming back.
Mon 11 Jul 2005 by TTF Staff
The U.S. Commission on International Religious Freedom (USCIRF) has elected TF Senior Fellow Michael Cromartie to serve as Chair for 2005-2006.
News release is here. Congratulations, Mike!
Wed 06 Jul 2005 by TTF Staff
Senior Fellow Dallas Willard is quoted in an article on ethical lapses among leaders in the Christian Science Monitor.
In an article of 6 July 2005, “It’s All Good, Boss!,” correspondent G. Jeffrey MacDonald (whose article has several good insights and quotes from others as well), sets up his dilemma so:
Though everyone struggles to recognize his or her own ethical lapses, the task of catching one’s own errors in judgment becomes especially challenging for high achievers, whether they run major companies or head up a small household. Reasons are several, but one looms largest: People in authority tend to lack the honest input that everyone needs to maintain a moral life.
Dr. Willard is quoted offering a positive vision of calling and moral accountability as a counterpoint to a more traditional perspective that sees ethical dilemmas as only shades of gray.
Thu 30 Jun 2005 by Peter Edman
Moderator Joe Loconte has an article in the Wall Street Journal for 1 July 2005 on the latest resurgence of politically liberal Christians.
In ”From Gospel to Government,” Loconte discusses the current “Christian Alliance for Progress” and gives some context from recent history.
It proffers an agenda “founded firmly on the teachings of the Gospel.” Some students of the Gospel may be surprised at how neatly such an agenda fits the Democratic Party platform . . .
They can at least be comforted that they are not alone—the sermon from Tom Wright I linked to earlier included comments that in the UK, the people pushing for religion in public life are more on the left.
Loconte helps me articulate something I’ve been struggling with for a few weeks now:
Thu 30 Jun 2005 by Peter Edman
Bishop N. T. Wright’s sermon at the end of the Anglican Consultative Council meeting deserves a wider hearing than just Anglicans.
Wright, an eminent New Testament historian and Bishop of Durham who has moderated Trinity Forum sessions in Europe, spoke on 28 June 2005. Particularly if you haven’t been aware of his thinking before, take the time to read this through very carefully.
“Shipwreck and Kingdom: Acts and the Anglican Communion” (one source text is here) includes an ironic discussion of the politics of left and right, but is particularly thought-provoking on the concept of “tolerance” and the truth-claims that underlie the Christian faith—and all other faiths, for that matter. Faith is not a matter of personal opinion, and those who say otherwise have their own not-so-hidden agendas.
But when you are in Caesar’s world, where truth comes out of the barrel of a gun, or in his day the sheath of a sword, tolerance can simply be a fancy name for cowardice. The claim that ‘Jesus is Lord’ was never, in the first century, what we would call a religious claim pure and simple. There was no such thing as religion pure and simple. It was a claim about an ultimate reality which included politics, culture, commerce, family life and everything else you could think of. . . .
And if you stop saying ‘Jesus is Lord’ out of deference to the private opinions of your friends and neighbours, Caesar smiles his grim smile and extends his empire by one more street. After all, the great eighteenth-century virtue of tolerance was developed not least by those who were keen on extending their geographical or industrial empires, and who didn’t want God breathing down their necks to stop them. Keep religion in the private sphere and we’ll run the public square. And to that idea Luke says a clear No; and so must we.
More on tolerance and its implications:
Thu 16 Jun 2005 by TTF Staff
TF Moderator Joseph Loconte has an op-ed with Nile Gardiner in the Boston Globe of 16 June 2005.
In “A new vision for human rights”, Loconte and Gardiner call for a fundamental reform of the U.N. human rights apparatus—or for its replacement if no reform can be made to happen.
Wed 08 Jun 2005 by TTF Staff
Senior Fellow William Edgar has an article in the January/February 2005 issue of Modern Reformation on blues music.
The article is titled “Aint It Hard: Suffering & Hope in the Blues.” A quote:
It would be easy to conclude that this type of music is without hope or redemption. But this is far from the case. The realism of the blues does not stand opposed to hopefulness, but to sentimentality. So often the music of white people responds to troubled times with escapism. The blues is stark and realistic, but not hopeless. The blues tells us how to live on earth in order to prepare for heaven. Living down here makes no sense unless there is a heaven to give it meaning.
Mon 06 Jun 2005 by TTF Staff
Trinity Forum founder and Moderator Os Guinness has published a review of a new book on religion and politics worldwide in the Spring 2005 issue of The Wilson Quarterly.
Discussing Sacred and Secular: Religion and Politics Worldwide by Pippa Norris and Ronald Inglehart. Dr. Guinness welcomes their contribution to the research and understanding of religion in public life but suggests that their approach contains a fundamental weakness. Two clips follow.
Thu 02 Jun 2005 by TTF Staff
The Christian Post has an interview with Senior Fellow E. David Cook.
The interview, posted on May 9, 2005, covers Dr. Cook’s work in ethics and bioethics, his forthcoming book, his role at Wheaton, and includes his advice to U.S. and British leaders, including this response to a question on his advice for Tony Blair:
Wed 01 Jun 2005 by TTF Staff
Senior Fellow Prabhu Guptara was featured on American Public Media’s Speaking of Faith program in late January 2005.
In addition to the radio program itself, the program site includes PDF and Web versions of his presentation slides, a transcript of a related speech, and several other interesting items.
Professor Guptara takes a fascinating cross-cultural view of contemporary business, discussing the major world religions (secularism, Buddhism, Hinduism, Confucianism, Islam, Judaism, and the Christian Faith) and their ethical implications in the age of Enron. He suggests that from an ethical point of view the world now exists in a multiple tension between traditional Judeo-Christian values; thorough pragmatism/ unethical materialism; and reviving fundamentalist values among Muslim, Hindu, Buddhist, Sikh and other communities belonging to New and Fringe Religions.
Folly of any kind is so human a characteristic that . . . we'll always be able to detect humanoid robots by their lack of interest in circle-squaring and ouija boards.
John Sladek, The New Apocrypha
A Cultural Manifesto and Showcase
China, Tibet, and the Olympics
The Oracle of the Dog by G. K. Chesterton, Foreword by P. Douglas Wilson.
A Father Brown mystery story that addresses themes of character, listening, and false assumptions.
Orthodoxy: Georgetown’s Father Schall reviews G. K. Chesterton’s Orthodoxy on its 100 year anniversary. “In coming to believe in Christianity, Chesterton, as he tells us, did not read a single Christian book in the process. Rather, he read book after book of those who maintained that Christianity could not possibly be true. After he had read many of these tractates, he suddenly realized that the intellectual opponents of Christianity were constantly contradicting themselves about what they were opposing. Chesterton, the most logical of men, figured that anything so odd as to be opposed for the exact opposite reasons must either be quite strange or, in fact, rather normal and true.” A helpful introduction to a lovely book. (James V. Schall, SJ, InsideCatholic.com , 2008 05 05)
Where Were Obama’s Friends?: Friendship under fire: “As for the supersized candidates, what strikes one most about them is their ‘aloneness.’ They look so solitary. Indeed, it is possible that the old and honorable notion of ‘standing with’ a candidate like Obama simply didn’t occur to his famous supporters this week. Everyone has become used to watching celebrity stars and athletes take it in the neck on their own. Even someone running for the nation’s presidency looks like just another personal crack-up.” Makes one pause. (Daniel Henninger, The Wall Street Journal , 2008 05 01)
There’s no way you’re going to convince me: Catholic professor Scott Carson covers the current debates on evil between N T Wright and Bart Ehrman on Beliefnet: “[H]aving had a look at this most recent exchange I have to say that it continues to astound me how simplistic and thoughtless the popular treatment of the problem has become. . . . It’s as if generations of sophisticated and complex theological and philosophical argument amount to nothing when compared to the emotional attitudes of a single individual living in a highly particularized time and place. . . . Just as atheists and agnostics are often—perhaps way too often—tempted to assume that believers only believe for emotional or psychological reasons, so too, it seems rather obvious to me, every non-believer almost certainly has emotional and psychological reasons for not believing that will trump any and every legitimate argument posed against them.” (extensive links from the article to the primary sources) (An Examined Life , 2008 04 27)
The Way We Weren’t: “The fifties really were a time when the culture broadly affirmed Christianity as a Good Thing. I was there. I saw it; I heard it. And yet some kind of demurral is strongly indicated: some sign of recognition that no human society, whatever its good intentions and methods, has lived unburdened, unencumbered by the crushing weight of human fallenness. Good as life may appear to have been in the cities and universities of France and Italy in the thirteenth century, or amid the sweaty fervor of the camp meetings in nineteenth-century America, or among the fierce faith of the emancipators, always human pride and general nuttiness were there to spoil the broth.” (William Murchison, in Touchstone , 2008 04 23)
• Not on Sale (2008 04 14)
• Seven New Deadly Sins, Suitably Updated (2008 04 10)
• The Pope Comes to America (2008 04 09)
• Both Read the Same Bible (2008 04 09)
• Muslims Outnumber World’s Catholics (2008 03 31)