Crown Sightings

Items by or about Trinity Forum Fellows, Moderators, and other friends

Cromartie Edits New Book on Religion and Politics in America

Tue 31 May 2005 by TTF Staff

Senior Fellow Michael Cromartie has edited a new book of essays on religion and politics in the U.S., with particular focus on the role of journalists.

book cover imageThe book is titled, appropriately enough, Religion and Politics in America: A Conversation.

The current national discourse has brought faith and its relationship to public policy to the forefront of our daily news. Since 1999, the Ethics and Public Center, through the generosity of the Pew Charitable Trusts, has hosted six conferences for national journalists to help raise the level of their reporting by increasing their understanding of religion, religious communities, and the religious convictions that inform the political activity of devout believers. This book contains the presentations and conversations that grew out of those conferences.

Cromartie’s introduction is available here. We hope this contributes to better understanding of this critical issue. 

Loconte on Religious Freedom in the Middle East

Tue 31 May 2005 by Peter Edman

TF Moderator Joseph Loconte has an article out in the 28 May 2005 issue of The Weekly Standard,The Unmentionable Freedom: A new report on reform in the Arab world ignores religious liberty.

[M]ost Islamic leaders and institutions--and now the scholars of the Arab Human Development Report--seem to have sworn an oath of silence about the problem of religious oppression, especially the plight of Muslims who challenge state orthodoxy on religious grounds. The lack of religious liberty prevents debate over the meaning of Islamic texts--a crucial step in offering a progressive interpretation of Islam. For all the talk of a "freedom deficit," the authors of the U.N. report fail to recognize the unique status of religious expression. They thus see no connection between the denial of religious rights and the political and economic stagnation of most of the world's 22 Arab states. Their two previous reports, which examined economic and educational issues, were similarly silent on the point.

The full text is for Standard subscribers only, but I will send a text version to interested Trinity Forum alumni .

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There is no such thing on earth as an uninteresting subject; the only thing that can exist is an uninterested person.

G. K. Chesterton

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Gleanings Quick Links

Orthodoxy: Georgetown’s Father Schall reviews G. K. Chesterton’s Orthodoxy on its 100 year anniversary. “In coming to believe in Christianity, Chesterton, as he tells us, did not read a single Christian book in the process. Rather, he read book after book of those who maintained that Christianity could not possibly be true. After he had read many of these tractates, he suddenly realized that the intellectual opponents of Christianity were constantly contradicting themselves about what they were opposing. Chesterton, the most logical of men, figured that anything so odd as to be opposed for the exact opposite reasons must either be quite strange or, in fact, rather normal and true.” A helpful introduction to a lovely book. (James V. Schall, SJ, InsideCatholic.com , 2008 05 05)

Where Were Obama’s Friends?: Friendship under fire: “As for the supersized candidates, what strikes one most about them is their ‘aloneness.’ They look so solitary. Indeed, it is possible that the old and honorable notion of ‘standing with’ a candidate like Obama simply didn’t occur to his famous supporters this week. Everyone has become used to watching celebrity stars and athletes take it in the neck on their own. Even someone running for the nation’s presidency looks like just another personal crack-up.” Makes one pause.  (Daniel Henninger, The Wall Street Journal , 2008 05 01)

There’s no way you’re going to convince me: Catholic professor Scott Carson covers the current debates on evil between N T Wright and Bart Ehrman on Beliefnet: “[H]aving had a look at this most recent exchange I have to say that it continues to astound me how simplistic and thoughtless the popular treatment of the problem has become. . . . It’s as if generations of sophisticated and complex theological and philosophical argument amount to nothing when compared to the emotional attitudes of a single individual living in a highly particularized time and place. . . . Just as atheists and agnostics are often—perhaps way too often—tempted to assume that believers only believe for emotional or psychological reasons, so too, it seems rather obvious to me, every non-believer almost certainly has emotional and psychological reasons for not believing that will trump any and every legitimate argument posed against them.” (extensive links from the article to the primary sources) (An Examined Life , 2008 04 27)

The Way We Weren’t: “The fifties really were a time when the culture broadly affirmed Christianity as a Good Thing. I was there. I saw it; I heard it. And yet some kind of demurral is strongly indicated: some sign of recognition that no human society, whatever its good intentions and methods, has lived unburdened, unencumbered by the crushing weight of human fallenness. Good as life may appear to have been in the cities and universities of France and Italy in the thirteenth century, or amid the sweaty fervor of the camp meetings in nineteenth-century America, or among the fierce faith of the emancipators, always human pride and general nuttiness were there to spoil the broth.” (William Murchison, in Touchstone , 2008 04 23)

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