Items on national and international social issues and reforms
Thu 04 Sep 2008 • Responses: 0 • by Joseph Loconte
In the current issue of The New Yorker, Peter Boyer wonders whether Barack Obama and the Democratic Party can capture the votes of supposedly disaffected conservative Christians, both Catholics and Protestants. Political strategists, of course, are wondering the same. Yet the article, “Party Faithful: Can the Democrats Get a Foothold on the Religious Vote?” treats recent political history as clumsily as it does Christian eschatology. It seems to be an essay on an eager, yet ultimately fruitless quest for a thesis.
Wed 03 Sep 2008 • Responses: 0 • by Joseph Loconte
Last year National Review published an article called, “A Farewell to Culture Wars.” That editorial decision, to borrow a line from Ronald Reagan, must now be consigned to the ash heap of history. The moral arguments about the dignity of the unborn and the nature of the family, which have helped inflame our national politics for over three decades, could never be glossed over by happy talk. Exhibit A: The choice of Alaska Governor Sarah Palin, a conservative Christian, as the Republican nominee for vice president.
Mon 01 Sep 2008 • Responses: 0 • by Joseph Loconte
For the better part of a decade, pollsters, pundits, and politicians have beaten the drums of anti-Americanism with a flamboyance that would rival Big Band legends Buddy Rich and Gene Krupa. Last week, however, America’s friends from across the Atlantic announced an initiative to pound back.
A group of British conservatives has launched America in the World, a London-based international alliance to combat anti-Americanism. Armed with briefings, polling data, policy analysis, and high-level political endorsements, America in the World seeks to become the most important fact-driven resource for people willing to entertain the case against anti-Americanism. The effort is the brainchild of Tim Montgomerie, founder and editor of the influential political website ConservativeHome, and Stephan Shakespeare, the founder of YouGov, a prestigious opinion-polling company in Britain.
Wed 16 Jul 2008 • Responses: 0 • by Don Eberly and Joseph Loconte
Wed 09 Jul 2008 by Joseph Loconte
The myth of a morally empowered United Nations, which continues to thrive on both sides of the Atlantic, is becoming absurdly difficult to sustain. The spectacle of U.N. paralysis in the face of international aggression, ethnic cleansing, and genocide—as the brutality and economic meltdown in Zimbabwe illustrates—demands a better response than the tranquilizing diplo-speak of “multilateralism.”
Wed 25 Jun 2008 by Joseph Loconte
Earlier this week the Pew Forum on Religion & Public Life released its second report on the U.S. Religious Landscape Survey. It suggests that although many Americans consider themselves highly religious, most are not “dogmatic” in their approach to faith—at least, they’re not dogmatic as some pollsters define dogmatism. According to the Pew survey, about 70 percent of Americans with a religious affiliation say that many religions—not just their own—can lead to eternal life. Most believe that the teachings of their own faith can be interpreted in various ways. Pew Forum director Luis Lugo summarized the results this way:
“The fact that most Americans are not exclusive or dogmatic about their religion is a fascinating finding. Most people will be surprised that a majority of adherents in nearly all religious traditions, including a majority of evangelical Protestants, say that there isn’t just one way to salvation or to interpret the teachings of their own faith.”
Mon 02 Jun 2008 by Joseph Loconte
As British journalist Daniel Johnson sees it, the terrorist attacks of 9/11 have revealed, and instigated, a raft of “moral cowardice and intellectual confusion on both sides of the Atlantic.” Johnson, with some help from the London-based Social Affairs Unit, is hurling himself into the breach. He has just launched a new monthly magazine called Standpoint, whose mission is to “invoke the noblest ideals to which humanity has aspired.” I was in London last week for the magazine’s launch event, held at Hertford House, with its dazzling Wallace Collection of 25 galleries of French 18th century painting, furniture, and other items. The overflow event in central London attracted writers, scholars and politicians of various hues.
Fri 30 May 2008 by David Aikman
It’s always risky for nations to apologize, but Kevin Rudd’s act of contrition for Australia was based in Christian conviction.
On May 26, while Americans were barbecuing hot dogs and collectively grumbling over their beers and Cokes about the outrageous price of gasoline, Australians, fourteen hours ahead of America’s East Coast, were reflecting on their tenth annual commemoration of National Sorry Day.
To most Americans, that phrase might sound like a cynical skit from TV’s Saturday Night Live. But for Australians it is deadly serious. For ten years Australians have been annually reflecting upon the suffering that the country’s white settlers imposed on the indigenous Australians, also called Aborigines.
Fri 30 May 2008 by Pete Peterson
Wed 07 May 2008 by Al Sikes
It is the responsibility of every Christian to carve out a satisfying life under the loving will of God, or else sin will look good.
Dallas Willard
Redefining Democracy, Ethics, and Evangelicalism
A European Challenge to Anti-Americanism
Religion, Politics, and Public Opinion
Lives of Adventure, Fulfillment, and Service
The X-Files and the Enlightenment Myth
Invitation to the Classics: A Guide to Books You've Always Wanted to Read by Os Guinness and Louise Cowan, editors.
A paperback edition of our acclaimed guide to literature.
The Real Digital Revolution: Social networking is changing the marketing landscape: “Brand advertising can’t stretch the truth anymore or try and gild the lily. Because if it does, we’re going to find out about it, find out that you’ve been lying to us all along about extras that don’t work and specials that aren’t special. And our reaction is not going to be pretty.” (Alan Wolk, AdWeek; h/t: Ryan Moede • 2008 08 27)
Après Lewis: ‘As it turns out, Tim Keller’s “The Reason for God” (2008), the book recommended by my friend, is the best of the “Mere Christianity” wannabes. Mr. Keller argues that the usual objections to Christianity—that it is a straitjacket, that there cannot be just one true religion—are themselves the product of a particular (secular Western) point of view. He then builds an affirmative case for Christianity, suggesting that the Big Bang and our appreciation of beauty are clues pointing to God and that Christ’s resurrection was so unlikely both to Greeks and Romans (who viewed the material world as weak and corrupt) and to Jews (who expected any resurrection to come at the end of time) that it cannot be dismissed as the clever marketing strategy of a new religion. If this sounds a little like N.T. Wright, it isn’t accidental: Mr. Keller draws liberally from him, as well as Lewis, Christian philosopher Alvin Plantinga (a professor at Notre Dame) and others. “The Reason for God” is as sensible and winsome as one would expect from the pastor of a latticework of churches that draw more than 5,000 attendees in New York City every Sunday, most of them young, single, urban professionals. But it too is no “Mere Christianity.” It does not have the original arguments or the magical prose of Lewis’s classic.’ (David Skeel, Wall Street Journal • 2008 08 15)
Alexander Solzhenitsyn: the line within: ‘Solzhenitsyn was far from endorsing the thesis of the “banality of evil” as Hannah Arendt had expounded it. Nor did he see totalitarianism as the ultimate source of the evil that it promotes. Rather totalitarian government is the great mistake, made for whatever noble or ignoble purpose, of putting the final goal before the present dilemma. It is this which gives evil intentions the same chance as good ones, which enables the criminal and the psychopath to compete on a level with the saint and the hero. Yet even in totalitarianism the evil belongs to the human beings, and not to the system. This is the remarkable message that Solzhenitsyn, crawling from the death-machine, carried pressed to his heart.’ (Senior Fellow Roger Scruton, in openDemocracy • 2008 08 11)
Atheism and Evil: Could it possibly improve things to believe that the long pain of human evolution was set in motion by chance alone? The atheist view of the world is actually rather bleaker than that of Jews and Christians: Suffering under the weight of evil is meaningless, and so is any struggle against evil. Everything in the atheist’s world begins and ends in randomness and chance. Few atheists seem to be as rigorously honest as Friedrich Nietzsche, who warned that if God is dead, it is wishful thinking to hold that reason alone can confer “meaning” on life. Reason has been outmoded by chance. (Michael Novak, First Things: On the Square • 2008 07 29)
• Christopher Nolan’s Achievement: The Dark Knight (2008 07 22)
• Unplanned Parenthood (2008 07 21)
• What makes a supervillain? (2008 07 19)
• Pope’s Speech at Barangaroo (2008 07 17)
• Hollywood’s Hero Deficit (2008 07 17)
The Gospel of Wealth by Andrew Carnegie, Foreword by Alonzo L. McDonald.
Carnegie’s “Gospel of Wealth” offers his vision for philanthropy, opening a window into a turbulent time and raising questions still worth pondering by people of means and people of faith alike. The Foreword by Alonzo L. McDonald provides a comprehensive historical setting for this influential essay.