Patrick Kavanaugh
Like most classical composers, I can quickly lose patience with musical limitations. Many of these are due to the immutable laws of acoustical physics or with the construction of various musical instruments: you cannot ask an oboist to play an octave below middle C; it is a pitch too low to be produced by that instrument. At other times the limitations before us may result from the attitude (or lack of talent) of a given performer: “How can you ask me to play those high notes so fast? It is completely impossible!” (Translation: “It is very hard to play, and I don’t want to play it.”)
Such limitations are not new to us. Bach would sometimes invent entirely new musical instruments when the existing ones could not play the music that was in his head. As to dealing with performers and the limitations they can offer composers, Beethoven comes to mind. Once, a violinist made the mistake of complaining to Beethoven about the difficulty of his part. The composer exploded, “Do you think that I consider your wretched instrument when the spirit moves me?”
Well, that’s one approach. Another might be to consider physical limitations—not as brick walls to bang our heads against—but as needed stimuli to the creative process. For we are generally at our creative best whenever we come to a limitation and we are forced to creatively think of a way around it. Indeed, when left without boundaries we are often paralyzed by the overwhelming vastness of the blank canvas before us. In other words, if anything is possible, where do we begin? Or even, perhaps, why bother?
Some time ago I taught music composition majors a course in electronic music. I soon found that the students were hesitant to begin writing their first piece. At first I assumed that this resulted from a lack of technical knowledge, so I spent extra time explaining how to use every electronic device in our lab. But the more they understood the astonishing capabilities now at their disposal, the more hesitant they became to actually compose for this vast musical array.
In our discussion time, the students struggled to put this new problem into words. They had discovered a new obstacle, which we nicknamed the “ASP,” for “Anything Seems Possible”—but with a fearful reference to the Egyptian snake. My students often implored, “Make us compose for a flute, or a string quartet, or even a full orchestra! We know their limitations and these motivate us to find ways around them. But don’t leave us in this lab where nothing is impossible!” (They eventually learned to compose electronic music, but they had to begin by giving themselves “artificial limitations.”)
When I look around at today’s world, in which the juggernaut of science has made such amazing progress, I have mixed feelings. Certainly I am delighted in the wonderful medical advances of recent decades. Last month my left eye developed a retina detachment. A century ago this would have meant losing sight in that eye, which would have resulted in (among other things) the end of my orchestra conducting. But in today’s world, an eye surgeon came to the rescue and everything was fixed. I am deeply grateful for such medical progress.
Yet when I read the works of futurists who insists that science will eventually “know everything” and be able to “do anything,” I wonder how it will affect our artistic creativity. As I look back at the history of music, it strikes me that nearly everything beautiful that has been created was in some way a consequence of the boundaries of our limitations.
Perhaps science will someday give us a “replicator” à la Star Trek, the Next Generation. Everyone will then have all they could ever want: money, health, and unlimited luxuries. Many times, particularly when I am trying to pay the bills, this scenario sounds rather nice. And I especially like the idea of eliminating poverty.
Nevertheless, I hope that, in this supposedly utopian future, we can still create artistic beauty. I’m not quite certain of it.
But in the meantime, I think I will compose a duet for synthesizer and cello. Perhaps I can get the best of both worlds.
Dr. Patrick Kavanaugh is a composer and conductor and the author of several books, including The Music of Angels: A Listener's Guide to Sacred Music from Chant to Christian Rock. He is executive director of the Christian Performing Artists’ Fellowship, artistic director of The MasterWorks Festival, and dean of the School of Music of Grace College, Winona Lake, Indiana.
0 Responses • Features, Arts and Culture, Being Human, Fri 19 Jun 2009
What I mean by character is a firm, seasoned substance of soul. I mean qualities or acquirements as intelligence, thoughtfulness, conscientiousness, right-mindedness, patience, fortitude, long-suffering and unconquerable resolve.
Gen. Joshua L. Chamberlain
Hannah and Nathan (Audio) by Wendell Berry, foreword by Gregory Wolfe.
Steve Brown narrates this Trinity Forum Reading selection that helps us think about love, marriage, and our place in the world.
Embracing Our Creative Limitations
Guroian and Guptara on Speaking of Faith
The Case for Working With Your Hands: “There probably aren’t many jobs that can be reduced to rule-following and still be done well. But in many jobs there is an attempt to do just this, and the perversity of it may go unnoticed by those who design the work process.” (Matthew Crawford, The New York Times • 2009 06 04)
Wanda Sykes, Al Franken and the Politics of Incivility: “So civility has an unavoidably moral component. The proper treatment of others conveys regard and demonstrates self-control. Rudeness sets out to dominate and humiliate. . . . Why does politics seem to numb this rudimentary moral sense?” (Michael Gerson, The Washington Post • 2009 05 15)
The Threat of Culture: Senior Fellow William Edgar: “Does the perversion of culture mean that the problem is culture itself? Although there are Christians who defend such a view, it is far off the mark…. It is never enough simply to decry the evils of the world, and then to offer salvation either as a way of warring against culture or as an escape from the world. In his Mars Hill speech, Paul reminds his listeners of the original purpose of history. God is the maker of the world and everything in it. He is to be worshiped as such.” (Gospel & Culture Project • 2009 03 25)
The New Humanism: Senior Fellow Roger Scruton: “The new humanism spends little time exalting man as an ideal. It says nothing, or next to nothing, about faith, hope, and charity; is scathing about patriotism; and is dismissive of those rearguard actions in defense of the family, public spirit, and sexual restraint that animated my parents. Instead of idealizing man, the new humanism denigrates God and attacks the belief in God as a human weakness. My parents too thought belief in God to be a weakness. But they were reluctant to deprive other human beings of a moral prop that they seemed to need.” (The American Spectator • 2009 03 25)
• Knowing and finding (2009 03 20)
• Obama’s Prayer Warriors (2009 03 18)
• How Science Fiction Found Religion (2009 03 11)
• Science and the Obama Administration (2009 03 05)
• The Triumph of Banality (2009 03 04)
Jesus in Beijing: How Christianity is Transforming China and Changing the Global Balance of Power by David Aikman.
This book details the great unreported story of the Chinese nation and its enormously rapid conversion to Christianity and what this change means to the global balance of power.