TTF Staff
Senior Fellow Bill Edgar has a great and important piece on entertainment in ByFaith Online, the online magazine of the PCA.
In an (apparently) undated but recent piece, “Good Company, Good Art, and a Good Laugh,” Bill discusses a Christian perspective on entertainment, suggesting that the real problem with our coarsening culture is related to a failure to fully understand calling and thus work.
These days work is either looked at as pure duty, or, the opposite, a messianic hope. Our modern culture has often turned work into drudgery, a necessary evil. Again, ironically, we reinforce this notion by fast foods and labor-saving devices which claim to make work easier. The more we see how work can be avoided, the more we complain when it has to be done. An equal but opposite error is to exaggerate the value of work. On the left, Karl Marx believed industriousness would yield utopia. On the right, the National Socialists dared to blaspheme: Arbeit macht frei (work makes free), emblazoned over the entrance to Auschwitz. Thus, both the left and the right destroyed the biblical balance—noble-but-flawed.
As a result, something had to be done to bring relief. Leisure! . . . [W]e need more time. But time without a purpose soon yields boredom.
The key, he suggests, is a recovery of true entertainment. Work isn’t all there is. “Life is not utilitarian. It is about the grace of God.”
Worth your time!
Sightings, Arts and Culture, Meaning and Calling, Thu 16 Feb 2006
To demand "neutral discourse" in public life, as some still do, should now be recognized as a way of coercing people to speak publicly in someone else's language and thus never to be true to their own.
Os Guinness
China’s Olympics: The Earthquake Dividend
The Renaissance and Religious Toleration
Zimbabwe, the Scandal of Africa
Russert and the Crystal Ball Media
Dear Kid: Die Now. Thanks, The Planet
The Rise of Global Civil Society: Building Communities and Nations from the Bottom Up by Don Eberly.
A sweeping and hopeful overview of the extraordinary new forces that are prying open closed societies and cultivating democratic norms across the globe.
The Long Road to Forgiveness: “On June 8, 1972, I ran out from Cao Dai temple in my village, Trang Bang, South Vietnam; I saw an airplane getting lower and then four bombs falling down. I saw fire everywhere around me. Then I saw the fire over my body, especially on my left arm. My clothes had been burned off by fire. I was 9 years old but I still remember my thoughts at that moment: I would be ugly and people would treat me in a different way.” (Kim Phuc, NPR , 2008 07 01)
The Little Robot That Could: “Stanton: No, it always works backward. It’s more like, Wow, look what this sort of feels like. So you run with those things, because they’re very primal. In my mind they’re very much in the core of our storytelling. So much of the Old Testament is sort of built into our DNA. I’ve read other stories where you’ve talked about your Christian faith a bit. Can you tell me how your faith informs your creativity and your work? Stanton: They tell you that as a storyteller, it’s vital to just stick with and be honest with your values system. The last thing I want to do is go to a movie and feel like I’m being preached to or being told how to be, and I think it’s more honest—and you’re going to have more effect—to be truthful with the values of your characters, working off of your own values. That was the case with WALL•E. The greatest commandment is to love one another, and to me, that’s the ultimate purpose of living. So that was the perfect goal for the loneliest robot on earth, to learn the greatest commandment, to learn to love.” (Mark Moring interviewing Andrew Stanton, director of Pixar’s WALL-E, for Christianity Today , 2008 07 01)
Never Mind Machiavelli: ‘Of course, there was plenty of ambition. But with Washington, it was always tempered by a sense of honor. Where many of his more sophisticated contemporaries sought Machiavellian political guidance from “The Prince,” Washington looked to the Roman philosopher Seneca—not to find shortcuts to success but “to know how he should behave, and how other men had behaved in positions of power and times of stress.” (Aram Bakshian, Jr. on George Washington on Leadership by Richard Brookhiser in The Wall Street Journal , 2008 06 30)
A Stirring Defense of the Conversation: “The humanities are supposed to “give young people the opportunity and encouragement to put themselves—their values and commitments—into a critical perspective,” yet if the notion that class, race, and gender are absolutely determinative becomes an article of faith, then the very possibility of transcending one’s prejudices is ruled out.” (James Seaton, reviewing Education’s End: Why Our Colleges and Universities Have Given Up on the Meaning of Life by Anthony T. Kronman, in The University Bookman , 2008 06 30)
• Let My People Go, AIDS Profiteers (2008 06 30)
• Between Obedience and Obedience (2008 06 26)
• Why Me? The case against the sovereign self (2008 06 25)
• Cities for Living (2008 06 25)
• Theophobia (2008 06 20)
Brain, Mind and Soul in the Theological Psychology of Donald Mackay, 1922-1987: The Intellectual Legacy of a Brain Physicist by David Norman.
