Pete Peterson
The next steps in the eventual building of One World Trade Center were taken last month in a desolate patch of the New Mexico desert about ninety miles south of Albuquerque with little media fanfare, but a large bang. There, the building’s architects from Skidmore, Owings & Merrill witnessed the explosion of a three-story replica of the structure’s aluminum and glass casing. The test was a success as only few of the glass panels were smashed in the blast.
In a post–9/11 world, that’s how we must design and build the skyscrapers of the future: capable of withstanding acts of God and man. Here in California, earthquake-testing our tall buildings has been a mandated practice for decades, and in other regions of the country, formalized tests for withstanding high wind and rain are not only well-known, but are a required part of architectural education.
This new type of architectural evaluation, called “dynamic testing,” has been around for only a decade. It has already been used to gauge the strength of vulnerable government buildings, like the American embassy in Beijing. Recently, though, dynamic testing has been used on more mundane structures like office buildings in American cities. The 1,776-foot-tall structure to be built at Ground Zero is not the only office building to be so tested. Other teams of architects have made the trek out to New Mexico’s desert to blow up their designs for structures (identities kept secret) that will soon grace the Manhattan skyline.
So now architecture as a field—that great melding of art and science—has fallen under terrorism’s specter. Today’s artisans must consider the possible impacts of man’s inhumanity to man in their designs, and one wonders how the beauty of tomorrow’s monoliths will be affected. I’m no expert on the subject, but I find it difficult to believe that only the most awe-inspiring buildings can sustain a bomb blast. Logically, not many of our great structures could—from the Empire State Building to the Taj Mahal to the Royal Sydney Opera House. Could such be built under these new restrictions? I doubt it.
In a certain sense, of course, these developments could be expected. I was a salesman working in Manhattan on 9/11, and I distinctly remember the progressive changes to the office buildings on which I used to call in the months following the tragedy. First, there was the heightened security at the front desk—no longer could one breeze over to the elevators for an eventual cold call. Many a nervous-looking security guard in that first year after the tragedy demanded “name, rank, and serial number,” and all appointments were verified. Shortly after this appeared the built-in barricades of various heights and shapes, making each saunter up to an office building into a mini-obstacle course. Aesthetically, some of these magnificent structures took on the look of armed compounds.
And now deference to terrorism has moved from the perimeters to the very skeletons of tomorrow’s buildings. Ironically, even One World Trade Center, previously known as the “Freedom Tower,” will have to accommodate terrorism once again, built in to its very foundation. Like traces of an antibacterial drug, which remain in the body forever, these architectural decisions assure that there will always be a regard for man’s corrupted nature and its sustaining ideologies. Some may call this prudent preparedness for life in the post–9/11 world. I believe it is another step of acquiescence.
Pete Peterson lectures on State & Local Governance at Pepperdine’s School of Public Policy in Malibu, California.
0 Responses • Provocations, Good and Evil, Science and Technology, Sun 27 Apr 2008
Always do right. This will gratify some people and astonish the rest.
Mark Twain
The Oracle of the Dog by G. K. Chesterton, Foreword by P. Douglas Wilson.
A Father Brown mystery story that addresses themes of character, listening, and false assumptions.
Orthodoxy: Georgetown’s Father Schall reviews G. K. Chesterton’s Orthodoxy on its 100 year anniversary. “In coming to believe in Christianity, Chesterton, as he tells us, did not read a single Christian book in the process. Rather, he read book after book of those who maintained that Christianity could not possibly be true. After he had read many of these tractates, he suddenly realized that the intellectual opponents of Christianity were constantly contradicting themselves about what they were opposing. Chesterton, the most logical of men, figured that anything so odd as to be opposed for the exact opposite reasons must either be quite strange or, in fact, rather normal and true.” A helpful introduction to a lovely book. (James V. Schall, SJ, InsideCatholic.com , 2008 05 05)
Where Were Obama’s Friends?: Friendship under fire: “As for the supersized candidates, what strikes one most about them is their ‘aloneness.’ They look so solitary. Indeed, it is possible that the old and honorable notion of ‘standing with’ a candidate like Obama simply didn’t occur to his famous supporters this week. Everyone has become used to watching celebrity stars and athletes take it in the neck on their own. Even someone running for the nation’s presidency looks like just another personal crack-up.” Makes one pause. (Daniel Henninger, The Wall Street Journal , 2008 05 01)
There’s no way you’re going to convince me: Catholic professor Scott Carson covers the current debates on evil between N T Wright and Bart Ehrman on Beliefnet: “[H]aving had a look at this most recent exchange I have to say that it continues to astound me how simplistic and thoughtless the popular treatment of the problem has become. . . . It’s as if generations of sophisticated and complex theological and philosophical argument amount to nothing when compared to the emotional attitudes of a single individual living in a highly particularized time and place. . . . Just as atheists and agnostics are often—perhaps way too often—tempted to assume that believers only believe for emotional or psychological reasons, so too, it seems rather obvious to me, every non-believer almost certainly has emotional and psychological reasons for not believing that will trump any and every legitimate argument posed against them.” (extensive links from the article to the primary sources) (An Examined Life , 2008 04 27)
The Way We Weren’t: “The fifties really were a time when the culture broadly affirmed Christianity as a Good Thing. I was there. I saw it; I heard it. And yet some kind of demurral is strongly indicated: some sign of recognition that no human society, whatever its good intentions and methods, has lived unburdened, unencumbered by the crushing weight of human fallenness. Good as life may appear to have been in the cities and universities of France and Italy in the thirteenth century, or amid the sweaty fervor of the camp meetings in nineteenth-century America, or among the fierce faith of the emancipators, always human pride and general nuttiness were there to spoil the broth.” (William Murchison, in Touchstone , 2008 04 23)
• Not on Sale (2008 04 14)
• Seven New Deadly Sins, Suitably Updated (2008 04 10)
• The Pope Comes to America (2008 04 09)
• Both Read the Same Bible (2008 04 09)
• Muslims Outnumber World’s Catholics (2008 03 31)