Prabhu Guptara
This essay is adapted from concluding remarks from a Trinity Forum Conversation held on 16 October 2008 in Washington, DC addressing the current economic crisis. Click here to download an MP3 recording with audio highlights from the evening’s conversation (50 minutes, 17.2 MB). For a more extensive treatment on this theme, see Professor Guptara’s article on “The Global Culture of Debt.”
I want to conclude by saying that what we have is a culture of greed that was politically sponsored and politically promoted, a culture justified by reference to Adam Smith’s notion of the Invisible Hand, that if everybody operates in their self-interest then somehow, magically, everything is looked after. And it did seem to be that way in the eighteenth century. However, just because it was that way—perhaps—in the eighteenth century, doesn’t mean it’s going to be that way today. The level of morality in the market may not be the same today as it was in the eighteenth century. The level of complexity may not be the same today as it was yesterday. And the level of volatility may not be the same today as it was yesterday. So it’s a bit naive to expect the economy to look after itself today, even if the economy did so all that time ago.
We could talk about standards in public life in general, if you wanted to. Bill Clinton wasn’t the first to lie to the people about what some people might now consider a trivial matter, but he was the first who stayed on after he’d been found out to be an open liar. And it was very interesting that the American public, as well as the American political class, accepted that. And the issue is, if you don’t have integrity at the very top, then you will soon start having less and less integrity right down to the bottom.
We could talk about danger signals that were missed. For example, the financial services industry’s share of total American profits rose from 10 percent in the early 1980s to 40 percent at its peak last year, in spite of the fact that the recession had already started then. And there were lots of danger signals like this, but they were systematically ignored, and of course they were systematically ignored because the people who could do something about it were too busy making lots of money to worry about when things were going to go wrong, or if things were going to go wrong.
The key point is, how come the culture was ready to accept [this] “gospel”? And my answer is very simple: When people stop believing in God, they don’t start believing in nothing, they start believing anything that comes along. And as a culture shifts from being focused on tradition or society or God to being focused on money, then the kinds of problems we have had over the past few years are only to be expected.
The curious structure of U.S. society has played a most crucial role. You have a secularized and amoral elite in hock to big companies, unchallenged by the sound-bite culture of the media, and step by step, as I’ve tried to suggest, taking apart the legacy of morality, frugality, and work on the basis of which this country was built. You have a public disenfranchised and debilitated by unrealistic material expectations, and you have a church paralyzed by the personalization of belief, captive to the right rather than at a critical distance from the system.
You could say state governments have played a role. They have hawked gambling and created a culture of gambling, which is of course related to greed. You could talk about credit card companies. You could talk about the advertising industry and its role in all of this, and these are all undoubtedly factors. Nevertheless ladies and gentlemen, I believe that unless we confront the fact that what we have is an officially sponsored culture of greed for the first time in history, we will not even begin to understand what is going on, let alone begin to address it.
I think what the Trinity Forum is about is helping individuals to catch the vision, to understand what is happening around us, so that we can begin to take the kinds of actions that result in transformed culture and a transformed political and economic system. That’s what it’s about.
Now at the end of your studies of the global economy, you may come to conclusions very different from mine, and that’s fine. But what I’ve done is to offer you a way of looking at what’s happening. Please go away, test it, study for yourselves, come to very different conclusions. But what you must not do is to give into Satan’s lie, which is that you and I cannot do anything about changing things. And I don’t particularly care if you have a political approach and philosophy, an economic understanding, which is completely different from mine. But what I urge you to do is to engage in discussion, study, reflection, so that you can have your own understanding of what is really happening in the system and not be misled by the kinds of lies that are being bandied about today.
Professor Prabhu Guptara is a Senior Fellow of the Trinity Forum and a past Trustee. He is Executive Director, Organisational Development with Wolfsberg, the Platform for Executive and Business Development of Switzerland's UBS Group. These remarks are made in a personal capacity.
4 Responses (comments are closed) • Features, Provocations, Business, Character and Ethics, Global Culture, Wed 22 Oct 2008
Greed should be given its due and pointed out for what it is. However, there is enough evidence that the first stages of this debacle were held in check until the government decided to force the mortgage companies to make loans to those who otherwise could not afford them (see the lead article in The Spectator 13 October). I am no economists, but surely the banking deregulation of the late 1990’s had something to do with this. When those institutions that are in place to limit the effect of the greed are removed, what kind of harvest does one expect to reap? It would be nice if this were simple morality tale, but there is complexity to it. My opinion is it is a great judgement of God. I pray it has a great effect toward repentance.
“the fact that what we have is a culture of greed for the first time in history”
While there is much to agree with in this essay, the above quotation is ahistorical and far too sweeping. Fear, greed, hubris, etc. are hardly new. It is certainly plausible to focus on greed as source of our current “crisis.” Religion, and especially Christianity, seeks to overcome sinful temptations such as greed. Adam Smith’s free market capitalism seeks to harness it in a way that both the greedy individual and the larger society benefits. There is nothing in Smith that argues against regulations, laws, and oversight over this tendency toward greed. Only, unlike Christianity, it does not hope to extirpate from the hearts of humans, only to channel it. The Christian ideal is thus far more ambitious—overcome sinfulness with God’s grace rather than channel it. It is, however, also more limited since it focus on each individual with sainthood as the ideal. At most, it has hoped for small groups of dedicated Christians who might be of such elevated morality, not society as a whole, much less a global dimension.
Less capitalist societies are often sytmied from economic advancement by corruption—also a form of greed.
Nor might this crisis have been avoided by a little regulation and oversight. Oversight of Fannie Mae and Freddie Mac was due in large part by the greed of the politicians responsible for oversight—their “pals” were making millions and donating tens of thousands to their political campaigns.
So, greed will no doubt always be at the bottom of a financial crisis as an important element. This crisis is not unique in that regard. And certainly a culture that stresses ideals other than greed is needed to keep greed in check.
It always amazes me how in discussions of “greed,” the greed of government is never mentioned. Most alternatives to free-market capitalism that I’ve seen touted have just as much or more greed, just under a different name. When someone says he wants to finance his dreams and ambitions for society by taxing the top 5%, let’s be honest: that’s more greedy than any business executive making a six or seven figure salary.
Men can only be happy when they do not assume that the object of life is happiness.
George Orwell
John Beal: “God has created all things sufficient for all men’s needs, but not one thing sufficient for one man’s greed.” St.…
Edward Whealton: Greed should be given its due and pointed out for what it is. However, there is enough evidence that the…
Robert Schadler: “the fact that what we have is a culture of greed for the first time in history” While there is…
Steve Griffin: It always amazes me how in discussions of “greed,” the greed of government is never mentioned. Most alternatives to free-market…
The Mirage of Peace: Understanding the Never-Ending Conflict in the Middle East by David Aikman.
Aikman goes behind the headlines to explain the issues of the Middle East from a balanced perspective.
Decoding the Language of Faith
Forgiving Enemies in Northern Ireland
President Obama’s Proposals for a Second Fiscal Stimulus: Senior Fellow Prabhu Guptara: “Is there anything short of divine miracles which will be good for job creation, good for the small business sector, good for the economy as a whole, and good for President Obama?” (Renaissance: Insights for Action in Today’s World • 2010 02 09)
How the Victoria and Albert Museum dealt with the dying of Christianity: “This situation is unprecedented in western civilisation: even 50 years ago, when these galleries of one of the richest collections in the world were last displayed in the V&A, they could assume that everyone was familiar with the rudiments of Christianity. Now, in a twinkling of an eye, 2,000 years of culture in the profoundest meaning of the word have been largely forgotten.” (Anna Somers Cocks, The Art Newspaper, December 2009 • 2010 01 05)
The God that Fails: David Brooks: “Many people seem to be in the middle of a religious crisis of faith. All the gods they believe in — technology, technocracy, centralized government control — have failed them in this instance.” (New York Times, December 31, 2009 • 2010 01 05)
From Winchester to Westminster: Jonathan Aitken discusses Sir John Templeton recently in the American Spectator; here’s a quote from the late philanthropist on gratitude: “Thanksgiving opens the door to spiritual growth. If there is any day in our life which is not thanksgiving day, then we are not fully alive. Counting our blessing attracts blessings. Counting our blessings each morning starts a day full of blessings. Thanksgiving brings God’s bounty. From gratitude comes riches—from complaints, poverty. Thankfulness opens the door to happiness. Thanksgiving causes giving. Thanksgiving puts our mind in tune with the Infinite. Continual gratitude dissolves our worries.” (The American Spectator • 2009 09 11)
• Welcome, National Affairs (2009 09 08)
• Looking for an Honest Man (2009 09 08)
• Why AI is a dangerous dream (2009 09 08)
• Restoring the Fresco of Progress (2009 08 28)
• The Case for Working With Your Hands (2009 06 04)
The White Mare by Michael McLaverty, Foreword by Miguel Mesquita da Cunha.
This short story by Irish writer Michael McLaverty looks at the life of an elderly farmer to reveal profound insights on the human condition and the beauty and struggles of the world we inhabit.
Spokane, Washington
on 2008 11 21
“God has created all things sufficient for all men’s needs, but not one thing sufficient for one man’s greed.”
St. Francis