To demand "neutral discourse" in public life, as some still do, should now be recognized as a way of coercing people to speak publicly in someone else's language and thus never to be true to their own.
Os Guinness
New Approach to Muslim States?
Electoral Politics: The Possibility of a ‘Perfect Storm’
Conservatism and Individualism
Religion, Elections, and Foreign Affairs
Orthodoxy: The Romance of Faith by G. K. Chesterton.
On its 100th anniversary, this book is just as helpful and provocative as ever.
Give Me Liberty and Give Me Death: ‘I still cursed God, as we all do when we get bad news and pain. Not even the most faith-impaired among us shouts, “Damn quantum mechanics!” “Damn organic chemistry!” “Damn chaos and coincidence!”’ (P J O’Rourke, Search Magazine • 2008 09 30)
Give Me That Old-Time Religion: ‘This week revealed that when real money is on the line, even the left starts screaming for old-fashioned standards. Thus rose a shout for regulatory “oversight” of markets, and they don’t mean some vague, Googlie “don’t be evil.” They want tough, punishing rules. This won’t wash. You can’t claim, as holier-than-thou politics is now, that sending an army of regulatory storm-troopers into Wall Street will ensure integrity in mere bankers who themselves come from a broader, anything-goes culture.’ (Daniel Henninger, The Wall Street Journal • 2008 09 29)
The Real Digital Revolution: Social networking is changing the marketing landscape: “Brand advertising can’t stretch the truth anymore or try and gild the lily. Because if it does, we’re going to find out about it, find out that you’ve been lying to us all along about extras that don’t work and specials that aren’t special. And our reaction is not going to be pretty.” (Alan Wolk, AdWeek; h/t: Ryan Moede • 2008 08 27)
Après Lewis: ‘As it turns out, Tim Keller’s “The Reason for God” (2008), the book recommended by my friend, is the best of the “Mere Christianity” wannabes. Mr. Keller argues that the usual objections to Christianity—that it is a straitjacket, that there cannot be just one true religion—are themselves the product of a particular (secular Western) point of view. He then builds an affirmative case for Christianity, suggesting that the Big Bang and our appreciation of beauty are clues pointing to God and that Christ’s resurrection was so unlikely both to Greeks and Romans (who viewed the material world as weak and corrupt) and to Jews (who expected any resurrection to come at the end of time) that it cannot be dismissed as the clever marketing strategy of a new religion. If this sounds a little like N.T. Wright, it isn’t accidental: Mr. Keller draws liberally from him, as well as Lewis, Christian philosopher Alvin Plantinga (a professor at Notre Dame) and others. “The Reason for God” is as sensible and winsome as one would expect from the pastor of a latticework of churches that draw more than 5,000 attendees in New York City every Sunday, most of them young, single, urban professionals. But it too is no “Mere Christianity.” It does not have the original arguments or the magical prose of Lewis’s classic.’ (David Skeel, Wall Street Journal • 2008 08 15)
• Alexander Solzhenitsyn: the line within (2008 08 11)
• Atheism and Evil (2008 07 29)
• Christopher Nolan’s Achievement: The Dark Knight (2008 07 22)
• Unplanned Parenthood (2008 07 21)
• What makes a supervillain? (2008 07 19)
Unriddling Our Times: Reflections on the Gathering Cultural Crisis by Os Guinness, ed..
A convenient compilation of three of our Readings booklets on the growing erosion of truth facing modern Western society—and the prophets who warn us against it
