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Religious faith is always personal, but it’s never private. It always has social consequences, or it isn’t real.

Archbishop Charles J. Chaput

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Cover image via AmazonInvitation to the Classics: A Guide to Books You've Always Wanted to Read by Os Guinness and Louise Cowan, editors.

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Gleanings Quick Links

The Long Road to Forgiveness: “On June 8, 1972, I ran out from Cao Dai temple in my village, Trang Bang, South Vietnam; I saw an airplane getting lower and then four bombs falling down. I saw fire everywhere around me. Then I saw the fire over my body, especially on my left arm. My clothes had been burned off by fire. I was 9 years old but I still remember my thoughts at that moment: I would be ugly and people would treat me in a different way.” (Kim Phuc, NPR , 2008 07 01)

The Little Robot That Could: “Stanton: No, it always works backward. It’s more like, Wow, look what this sort of feels like. So you run with those things, because they’re very primal. In my mind they’re very much in the core of our storytelling. So much of the Old Testament is sort of built into our DNA. I’ve read other stories where you’ve talked about your Christian faith a bit. Can you tell me how your faith informs your creativity and your work? Stanton: They tell you that as a storyteller, it’s vital to just stick with and be honest with your values system. The last thing I want to do is go to a movie and feel like I’m being preached to or being told how to be, and I think it’s more honest—and you’re going to have more effect—to be truthful with the values of your characters, working off of your own values. That was the case with WALL•E. The greatest commandment is to love one another, and to me, that’s the ultimate purpose of living. So that was the perfect goal for the loneliest robot on earth, to learn the greatest commandment, to learn to love.” (Mark Moring interviewing Andrew Stanton, director of Pixar’s WALL-E, for Christianity Today , 2008 07 01)

Never Mind Machiavelli: ‘Of course, there was plenty of ambition. But with Washington, it was always tempered by a sense of honor. Where many of his more sophisticated contemporaries sought Machiavellian political guidance from “The Prince,” Washington looked to the Roman philosopher Seneca—not to find shortcuts to success but “to know how he should behave, and how other men had behaved in positions of power and times of stress.” (Aram Bakshian, Jr. on George Washington on Leadership by Richard Brookhiser in The Wall Street Journal , 2008 06 30)

A Stirring Defense of the Conversation: “The humanities are supposed to “give young people the opportunity and encouragement to put themselves—their values and commitments—into a critical perspective,” yet if the notion that class, race, and gender are absolutely determinative becomes an article of faith, then the very possibility of transcending one’s prejudices is ruled out.” (James Seaton, reviewing Education’s End: Why Our Colleges and Universities Have Given Up on the Meaning of Life by Anthony T. Kronman, in The University Bookman , 2008 06 30)

Let My People Go, AIDS Profiteers (2008 06 30)
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Cover image via AmazonCreation at Risk?: Religion, Science, and Environmentalism by Michael Cromartie.

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