TTF Staff
Uwe Siemon-Netto, The Atlantic Times (Germany) (also see here.)
The Japanese yearn for hope. “Our language does not even possess an appropriate word for hope,” explained Suzuki. “We either use ‘ibo,’ meaning desire, or ‘nozomi,’ which describes something unattainable.” Yet hope is precisely what the Japanese are yearning for, he went on, given their desperate spiritual crisis which manifests itself in many ways. . . .
So when Suzuki conducts the “Christmas Oratorio” or – on Good Fridays – Bach’s “St. Matthew Passion,” the audience studiously follows the Japanese translations of the German lyrics in their programs. “After each concert people crowd the podium wishing to talk to me about topics that are normally taboo in our society – death, for example. Then they inevitably ask me what ‘hope’ means to Christians,” said Suzuki, who is also an organist in a Reformed church. “I believe that Bach has already converted tens of thousands of Japanese to the Christian faith.”
One famous convert is Masashi Masuda from Hokkaido, Japan’s northernmost island. Curiously, it wasn’t one of Bach’s religious compositions that led Masuda to have himself baptized. He became a Christian after hearing a recording of Bach’s “Goldberg Variations” played by Glenn Gould, the Canadian pianist.
Arts and Culture, Faiths and Worldviews, Thu 21 Feb 2008
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The ultimate measure of a man is not where he stands in moments of comfort, but where he stands at times of challenge and controversy.
Martin Luther King, Jr.
The Sunflower by Simon Wiesenthal, foreword by Os Guinness.
A Jewish concentration camp inmate is pulled from work detail at a makeshift hospital to listen to a dying Nazi soldier’s confession. The SS soldier asks him for forgiveness that he might die in peace. In the Jew’s place, what would have you have done?
Decoding the Language of Faith
Forgiving Enemies in Northern Ireland
President Obama’s Proposals for a Second Fiscal Stimulus: Senior Fellow Prabhu Guptara: “Is there anything short of divine miracles which will be good for job creation, good for the small business sector, good for the economy as a whole, and good for President Obama?” (Renaissance: Insights for Action in Today’s World • 2010 02 09)
How the Victoria and Albert Museum dealt with the dying of Christianity: “This situation is unprecedented in western civilisation: even 50 years ago, when these galleries of one of the richest collections in the world were last displayed in the V&A, they could assume that everyone was familiar with the rudiments of Christianity. Now, in a twinkling of an eye, 2,000 years of culture in the profoundest meaning of the word have been largely forgotten.” (Anna Somers Cocks, The Art Newspaper, December 2009 • 2010 01 05)
The God that Fails: David Brooks: “Many people seem to be in the middle of a religious crisis of faith. All the gods they believe in — technology, technocracy, centralized government control — have failed them in this instance.” (New York Times, December 31, 2009 • 2010 01 05)
From Winchester to Westminster: Jonathan Aitken discusses Sir John Templeton recently in the American Spectator; here’s a quote from the late philanthropist on gratitude: “Thanksgiving opens the door to spiritual growth. If there is any day in our life which is not thanksgiving day, then we are not fully alive. Counting our blessing attracts blessings. Counting our blessings each morning starts a day full of blessings. Thanksgiving brings God’s bounty. From gratitude comes riches—from complaints, poverty. Thankfulness opens the door to happiness. Thanksgiving causes giving. Thanksgiving puts our mind in tune with the Infinite. Continual gratitude dissolves our worries.” (The American Spectator • 2009 09 11)
• Welcome, National Affairs (2009 09 08)
• Looking for an Honest Man (2009 09 08)
• Why AI is a dangerous dream (2009 09 08)
• Restoring the Fresco of Progress (2009 08 28)
• The Case for Working With Your Hands (2009 06 04)
America’s Promise: Civil Society and the Renewal of American Culture by Don Eberly.
