Gleanings Quick Links

Orthodoxy: Georgetown’s Father Schall reviews G. K. Chesterton’s Orthodoxy on its 100 year anniversary. “In coming to believe in Christianity, Chesterton, as he tells us, did not read a single Christian book in the process. Rather, he read book after book of those who maintained that Christianity could not possibly be true. After he had read many of these tractates, he suddenly realized that the intellectual opponents of Christianity were constantly contradicting themselves about what they were opposing. Chesterton, the most logical of men, figured that anything so odd as to be opposed for the exact opposite reasons must either be quite strange or, in fact, rather normal and true.” A helpful introduction to a lovely book. (James V. Schall, SJ, InsideCatholic.com )

Mon 05 May 2008 • Responses: 0 • from TTF Staff • Link & Comments

Where Were Obama’s Friends?: Friendship under fire: “As for the supersized candidates, what strikes one most about them is their ‘aloneness.’ They look so solitary. Indeed, it is possible that the old and honorable notion of ‘standing with’ a candidate like Obama simply didn’t occur to his famous supporters this week. Everyone has become used to watching celebrity stars and athletes take it in the neck on their own. Even someone running for the nation’s presidency looks like just another personal crack-up.” Makes one pause.  (Daniel Henninger, The Wall Street Journal )

Thu 01 May 2008 • Responses: 0 • from Peter Edman • Link & Comments

There’s no way you’re going to convince me: Catholic professor Scott Carson covers the current debates on evil between N T Wright and Bart Ehrman on Beliefnet: “[H]aving had a look at this most recent exchange I have to say that it continues to astound me how simplistic and thoughtless the popular treatment of the problem has become. . . . It’s as if generations of sophisticated and complex theological and philosophical argument amount to nothing when compared to the emotional attitudes of a single individual living in a highly particularized time and place. . . . Just as atheists and agnostics are often—perhaps way too often—tempted to assume that believers only believe for emotional or psychological reasons, so too, it seems rather obvious to me, every non-believer almost certainly has emotional and psychological reasons for not believing that will trump any and every legitimate argument posed against them.” (extensive links from the article to the primary sources) (An Examined Life )

Sun 27 Apr 2008 • Responses: 0 • from Peter Edman • Link & Comments

The Way We Weren’t: “The fifties really were a time when the culture broadly affirmed Christianity as a Good Thing. I was there. I saw it; I heard it. And yet some kind of demurral is strongly indicated: some sign of recognition that no human society, whatever its good intentions and methods, has lived unburdened, unencumbered by the crushing weight of human fallenness. Good as life may appear to have been in the cities and universities of France and Italy in the thirteenth century, or amid the sweaty fervor of the camp meetings in nineteenth-century America, or among the fierce faith of the emancipators, always human pride and general nuttiness were there to spoil the broth.” (William Murchison, in Touchstone )

Wed 23 Apr 2008 • Responses: 0 • from TTF Staff • Link & Comments

Not on Sale: “The free-market ideologues take one instance of spontaneous order, and erect it into a prescription for all the others. They ask us to believe that the free exchange of commodities is the model for all social interaction. But many of our most important forms of life involve withdrawing what we value from the market: sexual morality is an obvious instance, city planning another. (America has failed abysmally in both those respects, of course.) Looked at from the anthropological point of view religion can be seen as an elaborate (and spontaneous) way in which communities remove what is most precious to them (i.e. all that concerns the creation and reproduction of community) from the erosion of the market.” (Roger Scruton, quoted by Rod Dreher )

Mon 14 Apr 2008 • Responses: 0 • from TTF Staff • Link & Comments

Seven New Deadly Sins, Suitably Updated: "Still, one takes the bishop’s point. A deadly sins addendum is long overdue. Life has changed since Pope Gregory the Great scribbled his initial list in the sixth century. For one thing modern society has turned Envy, Gluttony, Lust, Anger, Sloth, and Greed into virtues: building self-esteem, dreaming your dream, exercising gourmet tastes, having satisfying sex for life, speaking truth to power, being relaxed and centered. And Gordon Gekko said it all about greed. . . . I pretend to no expertise, let alone authority, in religious matters. However, I can’t resist the temptation of having a go, myself, at The Seven Deadly, Part II. (I once would have felt it was prideful to do so, but that was before building my self-esteem.)” (P. J. O’Rourke, The Weekly Standard )

Thu 10 Apr 2008 • Responses: 0 • from TTF Staff • Link & Comments

The Pope Comes to America: “Well, it set the dialogue in which those people have been engaged back. But that dialogue was going nowhere and the Pope knew it. An inter-religious dialogue that is an exchange of pleasantries – aren’t we all wonderful; wouldn’t it be nice if everyone else was as wonderful as we are – there are no real issues here. That’s not dialogue and that’s not tolerance.” (George Weigel, on Benedict, Islam, and Christianity, at a recent Pew Forum seminar. (h/t Insight Scoop) )

Wed 09 Apr 2008 • Responses: 0 • from TTF Staff • Link & Comments

Both Read the Same Bible: ‘On the crest of this historiographical wave comes The Civil War as a Theological Crisis, the latest work from the nation’s premier historian of Christian thought. In the opening pages, Mark Noll explains that his goal is not primarily to shed light on the causes or course of the war but rather “to show how and why the cultural conflict that led to such a crisis for the nation also constituted a crisis for theology.” That crisis centered on two questions: what the Bible had to say about slavery, and what the conflict seemed to suggest about God’s providential design for the country. Although “both read the same Bible,” as Lincoln famously observed in his second inaugural, Protestants North and South discovered that “the Bible they had relied on for building up America’s republican civilization was not nearly … as inherently unifying for an overwhelmingly Christian people as they once had thought.” In the end it was the force of arms, not the Word of God, that would resolve the sectional dispute.’ (Robert Tracy McKenzie in Books & Culture )

Wed 09 Apr 2008 • Responses: 0 • from TTF Staff • Link & Comments

Muslims Outnumber World’s Catholics: "It is true that while Muslim families, as is well known, continue to make a lot of children, Christian ones on the contrary tend to have fewer and fewer,” the monsignor said. Formenti said that the data refer to 2006. The figures on Muslims were put together by Muslim countries and then provided to the United Nations, he said, adding that the Vatican could only vouch for its own data. When considering all Christians and not just Catholics, Christians make up 33 percent of the world population, Formenti said. (Associated Press )

Mon 31 Mar 2008 • Responses: 0 • from TTF Staff • Link & Comments

Why Nippon Is Nuts About J.S. Bach: The Japanese yearn for hope. “Our language does not even possess an appropriate word for hope,” explained Suzuki. “We either use ‘ibo,’ meaning desire, or ‘nozomi,’ which describes something unattainable.” Yet hope is precisely what the Japanese are yearning for, he went on, given their desperate spiritual crisis which manifests itself in many ways. . . . So when Suzuki conducts the “Christmas Oratorio” or – on Good Fridays – Bach’s “St. Matthew Passion,” the audience studiously follows the Japanese translations of the German lyrics in their programs. “After each concert people crowd the podium wishing to talk to me about topics that are normally taboo in our society – death, for example. Then they inevitably ask me what ‘hope’ means to Christians,” said Suzuki, who is also an organist in a Reformed church. “I believe that Bach has already converted tens of thousands of Japanese to the Christian faith.” One famous convert is Masashi Masuda from Hokkaido, Japan’s northernmost island. Curiously, it wasn’t one of Bach’s religious compositions that led Masuda to have himself baptized. He became a Christian after hearing a recording of Bach’s “Goldberg Variations” played by Glenn Gould, the Canadian pianist. (Uwe Siemon-Netto, The Atlantic Times (Germany) (also see here.) )

Thu 21 Feb 2008 • Responses: 0 • from TTF Staff • Link & Comments

What is forgiveness?: “But he does not ask the question: what kind of a being is it that can forgive? Dogs don’t forgive, because dogs don’t resent. Forgiveness is unique to rational beings, and is a gift of metaphysical freedom. Only the accountable being, able to take responsibility for his own actions and mental states, can forgive or be forgiven, and this way of overcoming conflict has next to nothing in common with the peace of the “pecking order”, or the territorial settlements among badgers and bears.” (Roger Scruton, reviewing a book in the Times Literary Supplement, via Alan Jacobs )

Wed 02 Jan 2008 from TTF Staff • Link & Comments

Becoming Cary Grant: Acting as character formation? ‘“I pretended to be somebody I wanted to be and I finally became that person. Or he became me. Or we met at some point.” That meeting—when Archie Leach, the Bristol-born son of a part-Jewish suit presser, came to be fully assimilated by his creation, Cary Grant—amounts to one of the great events in the annals of twentieth-century culture.’ (The Atlantic )

Wed 02 Jan 2008 from TTF Staff • Link & Comments

Politics, God, and Blue Devils: “Areas of overlap likewise exist between presidential candidates’ religious commitments and their ability to serve in political office. After all, churches are no strangers to issues of membership, leadership, authority, budgets, and the struggle for consensus—and politics, at its root, is about making moral judgments. A robust national conversation would include room for exploring how religious commitments shape a candidate’s leadership ability and policy stances. Yet it would not allow that discussion to overshadow the many other factors that contribute to an effective presidency.” (Ryan Messmore, National Review Online )

Wed 02 Jan 2008 from TTF Staff • Link & Comments

Benedict on A Common Word: Very helpful news item with commentary and background links that put the Muslim statement into a larger perspective. Why has Benedict been so slow to respond publicly to the Muslim letter? “Because the kind of dialogue he wants is completely different. The pope is asking Islam to make the same journey that the Catholic Church made under pressure from the Enlightenment. Love of God and neighbor must be realized in the full acceptance of religious freedom.” (Sandro Magister, La Repubblica )

Mon 26 Nov 2007 from TTF Staff • Link & Comments

Loving God and Neighbor Together: A response to the historically unprecedented statement from Muslim scholars and leaders, “A Common Word Between Us and You.” May both bear much fruit. “What is common between us lies not in something marginal nor in something merely important to each. It lies, rather, in something absolutely central to both: love of God and love of neighbor. Surprisingly for many Christians, your letter considers the dual command of love to be the foundational principle not just of the Christian faith, but of Islam as well. That so much common ground exists—common ground in some of the fundamentals of faith—gives hope that undeniable differences and even the very real external pressures that bear down upon us can not overshadow the common ground upon which we stand together. That this common ground consists in love of God and of neighbor gives hope that deep cooperation between us can be a hallmark of the relations between our two communities.” (Yale Center for Faith and Culture )

Mon 26 Nov 2007 from Peter Edman • Link & Comments