Gleanings Quick Links

The Real Digital Revolution: Social networking is changing the marketing landscape: “Brand advertising can’t stretch the truth anymore or try and gild the lily. Because if it does, we’re going to find out about it, find out that you’ve been lying to us all along about extras that don’t work and specials that aren’t special. And our reaction is not going to be pretty.” (Alan Wolk, AdWeek; h/t: Ryan Moede )

Wed 27 Aug 2008 from TTF Staff • Link & Comments

Après Lewis: ‘As it turns out, Tim Keller’s “The Reason for God” (2008), the book recommended by my friend, is the best of the “Mere Christianity” wannabes. Mr. Keller argues that the usual objections to Christianity—that it is a straitjacket, that there cannot be just one true religion—are themselves the product of a particular (secular Western) point of view. He then builds an affirmative case for Christianity, suggesting that the Big Bang and our appreciation of beauty are clues pointing to God and that Christ’s resurrection was so unlikely both to Greeks and Romans (who viewed the material world as weak and corrupt) and to Jews (who expected any resurrection to come at the end of time) that it cannot be dismissed as the clever marketing strategy of a new religion. If this sounds a little like N.T. Wright, it isn’t accidental: Mr. Keller draws liberally from him, as well as Lewis, Christian philosopher Alvin Plantinga (a professor at Notre Dame) and others. “The Reason for God” is as sensible and winsome as one would expect from the pastor of a latticework of churches that draw more than 5,000 attendees in New York City every Sunday, most of them young, single, urban professionals. But it too is no “Mere Christianity.” It does not have the original arguments or the magical prose of Lewis’s classic.’ (David Skeel, Wall Street Journal )

Fri 15 Aug 2008 from TTF Staff • Link & Comments

Alexander Solzhenitsyn: the line within: ‘Solzhenitsyn was far from endorsing the thesis of the “banality of evil” as Hannah Arendt had expounded it. Nor did he see totalitarianism as the ultimate source of the evil that it promotes. Rather totalitarian government is the great mistake, made for whatever noble or ignoble purpose, of putting the final goal before the present dilemma. It is this which gives evil intentions the same chance as good ones, which enables the criminal and the psychopath to compete on a level with the saint and the hero. Yet even in totalitarianism the evil belongs to the human beings, and not to the system. This is the remarkable message that Solzhenitsyn, crawling from the death-machine, carried pressed to his heart.’ (Senior Fellow Roger Scruton, in openDemocracy )

Mon 11 Aug 2008 from TTF Staff • Link & Comments

Atheism and Evil: Could it possibly improve things to believe that the long pain of human evolution was set in motion by chance alone? The atheist view of the world is actually rather bleaker than that of Jews and Christians: Suffering under the weight of evil is meaningless, and so is any struggle against evil. Everything in the atheist’s world begins and ends in randomness and chance. Few atheists seem to be as rigorously honest as Friedrich Nietzsche, who warned that if God is dead, it is wishful thinking to hold that reason alone can confer “meaning” on life. Reason has been outmoded by chance. (Michael Novak, First Things: On the Square )

Tue 29 Jul 2008 • Responses: 1 • from Mark Meador • Link & Comments

Christopher Nolan’s Achievement: The Dark Knight: “The title of the Nolan’s latest Batman film calls to mind medieval chivalry in a postmodern key. The dark knight embraces extraordinary tasks and fights against enormous odds; his quest is to restore what has been corrupted and to recover what has been lost. In so doing, he takes upon himself a suffering and loneliness that isolate him from his fellow citizens and inevitably court their misunderstanding and scorn. He is a dark knight, in part, because the world he inhabits is nearly void of hope and virtue, and, in part, because some of the darkness resides within him, in his internal conflicts between the good he aspires to restore and the means he deploys to fend off evil. Of the many filmmakers designing dark tales of quests for redemption, Christopher Nolan is currently making a serious claim to being the master craftsman.” (Thomas S. Hibbs, First Things: On the Square )

Tue 22 Jul 2008 • Responses: 0 • from Mark Meador • Link & Comments

Unplanned Parenthood: “Hall offers a faithful reconception of parenthood that resists notions of the “progressive family” and instead summons the church to lovingly and actively incorporate all children. She uses the doctrines of Creation, salvation, and eschatology—namely, that all children bear the image of God, that adoption is God’s form of salvation, and that God secures the future of the church—to move the church beyond mere biology and more deeply into its baptismal identity.” (Michelle A. Clifton-Soderstrom reviewing Conceiving Parenthood by Amy Laura Hall, Christianity Today )

Mon 21 Jul 2008 • Responses: 0 • from Mark Meador • Link & Comments

What makes a supervillain?: “We’ve exposed all the stories we know as a culture to several peanut-butter-thick layers of ironic reimagining by now, parodying and re-parodying them until there’s nothing left to appreciate with any sincerity, but rather with a smirk and a knowing grin. So how, I wonder, does this culture manufacture more sincerity? How do we create something new that isn’t a parody of something we saw as kids?” (Brian Tiemann, Peeve Farm, on Joss Whedon’s excellent Internet-based musical, Dr. Horrible. )

Sat 19 Jul 2008 from TTF Staff • Link & Comments

Pope’s Speech at Barangaroo: “Dear friends, life is not governed by chance; it is not random. Your very existence has been willed by God, blessed and given a purpose (cf. Gen 1:28)! Life is not just a succession of events or experiences, helpful though many of them are. It is a search for the true, the good and the beautiful. It is to this end that we make our choices; it is for this that we exercise our freedom; it is in this - in truth, in goodness, and in beauty - that we find happiness and joy. Do not be fooled by those who see you as just another consumer in a market of undifferentiated possibilities, where choice itself becomes the good, novelty usurps beauty, and subjective experience displaces truth.” (Pope Benedict XVI, The Catholic Herald )

Thu 17 Jul 2008 • Responses: 0 • from Mark Meador • Link & Comments

Hollywood’s Hero Deficit: “Though the antihero whose flowering we have seen in our own time was there in embryo, it still left open the possibility of goodness and decency, not just on the part of individuals but of a community. That’s what it took for Dan Evans in the 1957 version of “3:10 to Yuma” to be a hero: the idea that his courage was for the sake of a belief that “people should be able to live in peace and decency together.” Without this belief in a community where power is not antithetical to the good and the decent but the means of its advancement, neither the war films nor the Westerns of our own time will ever be able to give us any but a debased sort of heroism.” (James Bowman, The American )

Thu 17 Jul 2008 • Responses: 0 • from Mark Meador • Link & Comments

The Return of Religion: “So who, in this subliminal contest, is the truly reasonable one? The atheists beg the question in their own favour, by assuming that science has all the answers. But science can have all the answers only if it has all the questions; and that assumption is false. There are questions addressed to reason which are not addressed to science, since they are not asking for a causal explanation.” (Senior Fellow Roger Scruton, Axess )

Wed 16 Jul 2008 • Responses: 0 • from Mark Meador • Link & Comments

Food for Thought: “Today’s children, Waters goes on to say, ‘are bombarded with a pop culture which teaches redemption through buying things.’ But schoolyard gardens, like the one she helped create at the middle school a few blocks from my home in Berkeley, ‘turn pop culture upside-down: they teach redemption through a deep appreciation for the real, the authentic, and the lasting—for the things that money can’t buy: the very things that matter most of all if we are going to lead sane, healthy, and sustainable lives. Kids who learn environmental and nutritional lessons through school gardening—and school cooking and eating—learn ethics.’ Good cooking, she writes in the introduction to her 2007 cookbook, The Art of Simple Food, ‘can reconnect our families and communities with the most basic human values, provide the deepest delight for all our senses, and assure our well-being for a lifetime.’” (John Schwenkler, The American Conservative )

Tue 15 Jul 2008 • Responses: 0 • from Mark Meador • Link & Comments

Sir John Templeton: iconic innovator in finance and religion: “John worked very intentionally to live the spiritual qualities he prized. And while he may have valued reason, prosperity, tradition, and spirituality, he gave top priority to love, the connecting force that holds us together despite our differences – even the largest ones.” Worth a read. Rest in peace, Sir John. (Gary Moore, Christian Science Monitor )

Sat 12 Jul 2008 from TTF Staff • Link & Comments

Running on Faith: A new report from the Pew Forum on Religion & Public Life, and its sister project, the Pew Research Center’s Project for Excellence in Journalism, quantifies and analyzes the media’s coverage of religion in the U.S. presidential primary campaign from January 2007 through April 2008. Among its major findings, the report reveals that media coverage of religion rivaled coverage of race and gender combined. Among the summary statements: “These findings suggest a continuing discomfort among news organizations in tackling deep questions of how candidates’ personal faith may influence their public leadership. When the press does cover such stories, it tends to focus on discrete events – such as a speech, video or TV appearance – rather than the underlying connections, and often the coverage is fairly short-lived.” (Pew Forum )

Fri 11 Jul 2008 • Responses: 0 • from TTF Staff • Link & Comments

Survival of the Sudsiest: “Benjamin Franklin was, as usual, on to something when he said, ‘Beer is living proof that God loves us and wants us to be happy.’ Or, less judgmentally, and for secular people who favor a wall of separation between church and tavern, beer is evidence that nature wants us to be.” (George Will, The Washington Post )

Thu 10 Jul 2008 from TTF Staff • Link & Comments

David Cameron: Fixing our Broken Society: “We as a society have been far too sensitive. In order to avoid injury to people’s feelings, in order to avoid appearing judgemental, we have failed to say what needs to be said. We have seen a decades-long erosion of responsibility, of social virtue, of self-discipline, respect for others, deferring gratification instead of instant gratification. Instead we prefer moral neutrality, a refusal to make judgments about what is good and bad behaviour, right and wrong behaviour. Bad. Good. Right. Wrong. These are words that our political system and our public sector scarcely dare use any more.” (David Cameron, Glasgow )

Tue 08 Jul 2008 • Responses: 0 • from Mark Meador • Link & Comments

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If liberty means anything at all, it means the right to tell people what they do not want to hear.

George Orwell

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Cover Image, Oracle of the Dog The Oracle of the Dog by G. K. Chesterton, Foreword by P. Douglas Wilson.

A Father Brown mystery story that addresses themes of character, listening, and false assumptions.

Gleanings Quick Links

The Real Digital Revolution: Social networking is changing the marketing landscape: “Brand advertising can’t stretch the truth anymore or try and gild the lily. Because if it does, we’re going to find out about it, find out that you’ve been lying to us all along about extras that don’t work and specials that aren’t special. And our reaction is not going to be pretty.” (Alan Wolk, AdWeek; h/t: Ryan Moede • 2008 08 27)

Après Lewis: ‘As it turns out, Tim Keller’s “The Reason for God” (2008), the book recommended by my friend, is the best of the “Mere Christianity” wannabes. Mr. Keller argues that the usual objections to Christianity—that it is a straitjacket, that there cannot be just one true religion—are themselves the product of a particular (secular Western) point of view. He then builds an affirmative case for Christianity, suggesting that the Big Bang and our appreciation of beauty are clues pointing to God and that Christ’s resurrection was so unlikely both to Greeks and Romans (who viewed the material world as weak and corrupt) and to Jews (who expected any resurrection to come at the end of time) that it cannot be dismissed as the clever marketing strategy of a new religion. If this sounds a little like N.T. Wright, it isn’t accidental: Mr. Keller draws liberally from him, as well as Lewis, Christian philosopher Alvin Plantinga (a professor at Notre Dame) and others. “The Reason for God” is as sensible and winsome as one would expect from the pastor of a latticework of churches that draw more than 5,000 attendees in New York City every Sunday, most of them young, single, urban professionals. But it too is no “Mere Christianity.” It does not have the original arguments or the magical prose of Lewis’s classic.’ (David Skeel, Wall Street Journal2008 08 15)

Alexander Solzhenitsyn: the line within: ‘Solzhenitsyn was far from endorsing the thesis of the “banality of evil” as Hannah Arendt had expounded it. Nor did he see totalitarianism as the ultimate source of the evil that it promotes. Rather totalitarian government is the great mistake, made for whatever noble or ignoble purpose, of putting the final goal before the present dilemma. It is this which gives evil intentions the same chance as good ones, which enables the criminal and the psychopath to compete on a level with the saint and the hero. Yet even in totalitarianism the evil belongs to the human beings, and not to the system. This is the remarkable message that Solzhenitsyn, crawling from the death-machine, carried pressed to his heart.’ (Senior Fellow Roger Scruton, in openDemocracy2008 08 11)

Atheism and Evil: Could it possibly improve things to believe that the long pain of human evolution was set in motion by chance alone? The atheist view of the world is actually rather bleaker than that of Jews and Christians: Suffering under the weight of evil is meaningless, and so is any struggle against evil. Everything in the atheist’s world begins and ends in randomness and chance. Few atheists seem to be as rigorously honest as Friedrich Nietzsche, who warned that if God is dead, it is wishful thinking to hold that reason alone can confer “meaning” on life. Reason has been outmoded by chance. (Michael Novak, First Things: On the Square2008 07 29)

Christopher Nolan’s Achievement: The Dark Knight (2008 07 22)
Unplanned Parenthood (2008 07 21)
What makes a supervillain? (2008 07 19)
Pope’s Speech at Barangaroo (2008 07 17)
Hollywood’s Hero Deficit (2008 07 17)

more . . .

Other Trinity Forum Resources

Cry, The Beloved Country by Alan Paton, Foreword by Alonzo L. McDonald.