Items on religion in public life and social discourse
Closing one door, opening another: On the retrenchment of Coral Ridge Ministries: “Politics is about compromise. The message of the church is about Truth. One has to look no further than the Al Sharptons and Jesse Jacksons—who long ago gave up speaking of another kingdom and another King (if they ever did) in favor of faith in the Democratic Party—to see how quickly the church and its primary message can be blurred when it enters into a shotgun marriage with politics. . . . Nothing in the Bible commands believers to reform or redeem society through government and politics alone, or even mainly. Neither is there any expectation that non-Christians will be converted to the Christian point of view, which can vary on some topics, through politics.” (Cal Thomas, syndicated column )
Mon 07 May 2007 from TTF Staff • Link & Comments
Al Gore’s remission of sin: “While I have my own religious thoughts, I will not disdain any man's search for the transcendent. But a religion should be understood by both its adherents and others for what it is—a religion. The trouble with global-warming believers is that probably most of them delude themselves into thinking they are practicing science—not religion. And yet, the signs of religiousness are readily to be seen. Al Gore and his Hollywood coterie have almost comically manifested one aspect of their new religion in the last few weeks—the sense of sin and the search for remission of such sin.” (Tony Blankley, The Washington Times, March 7, 2007)
Fri 09 Mar 2007 from TTF Staff • Link & Comments
Just War?: To help introduce new Senior Fellow Jean Bethke Elshtain, here is a link to a symposium in which she participated in June 2006. “The appeal [of just war theory] is that these are the rules we can arrive at through the use of reason—not revelation, through the use of reason. So the appeal is to reason, not to God, not to revelation. I think that's always the best way to make arguments in a political and civil context.” (Carnegie Council for Ethics in International Affairs)
Thu 08 Feb 2007 from TTF Staff • Link & Comments
Western Europe’s America Problem: And it's not about Bush. “America is resented for everything and its opposite: It is at once too prurient and too puritanical; too elitist, yet also too egalitarian; too chaotic, but also too rigid; too secular and too religious; too radical and too conservative. Again, damned if you do, damned if you don't. . . . Fundamentally, the European views about America have little to do with the real America but much to do with Europe. Europe's anti-Americanism has become an essential ingredient in—perhaps even a key mobilizing agent for—the inevitable formation of a common European identity . . .” Perhaps Europeans should consider something more constructive? (Andrei S. Markovits, The Chronicle of Higher Education)
Tue 30 Jan 2007 from TTF Staff • Link & Comments
Are you certain about that?: “Certainty has become code among the intellectual priesthood for people and ideas that can be dismissed out of hand. That's what is so offensive about this fashionable nonsense: It breeds the very closed-mindedness it pretends to fight.” Read it all. (Jonah Goldberg, syndicated column)
Tue 02 Jan 2007 from TTF Staff • Link & Comments
And merry Xmas to you all: “What the rabbi in Seattle and the cops in Riverside are doing is colluding in an assault on something more basic: They're denying the possibility of any common culture.” (Mark Steyn, Chicago Sun-Times)
Tue 19 Dec 2006 from TTF Staff • Link & Comments
It is not a crime to hold traditional values: “If disagreement is to be silenced because offence may be caused, that is not good for intellectual life; it personalises and 'psychologises' all conflict of ideas and denies the possibility of appropriate detachment in debating issues. . . . [A] moral challenge to someone on the grounds of their choices is a tribute to human dignity: if I challenge what you do, I take you seriously as a moral agent, a free person whose choices matter, whether they are about sex, money, or whether to take a job in the [Ministry of Defence].” (Rowan Williams, Times Higher Education Supplement)
Mon 11 Dec 2006 from TTF Staff • Link & Comments
Exactly how tolerant should Christians be of other faiths?: “Basically there are three different kinds of Christian tolerance.” He makes a distinction between legal toleration, social toleration, and theological toleration. One of these things is not like the others . . . A quick, clear, and concise distinction. (Frank F. Limehouse, III, Dean, Episcopal Cathedral of Birmingham, Alabama)
Mon 13 Nov 2006 from TTF Staff • Link & Comments
Why Democrats are losing the culture war: “By framing the debate as a choice between theology or science, Democrats essentially argued that anyone who has qualms about scientific progress is a troglodyte. That puts them on the losing side of the moral question, even as they win the specific policy debate.” (Amy Sullivan, USA Today)
Thu 26 Oct 2006 from TTF Staff • Link & Comments
Let’s have a heated debate: Officialdom's calls for a 'gentle, nuanced' debate about race, veils and multiculturalism is just another way of policing public discussion. “When political figures and community activists call for ‘civilised’ debate or ‘the right kind of dialogue’, what they are effectively saying is that any opinion deemed too controversial is a risk to public safety. The merit of the actual argument comes secondary to the alleged danger it might cause.” (Munira Mirza, Spiked)
Thu 26 Oct 2006 from TTF Staff • Link & Comments
Brooks’ Law: Inspired by David Brooks in the New York Times, on Andrew Sullivan: “I have a rule, which has never failed me, that when a writer uses quotations from Jerry Falwell, James Dobson, and the Left Behind series to capture the religious and political currents in modern America, then I know I can put that piece of writing down because the author either doesn't know what he is talking about or is arguing in bad faith.” (Kathy Shaidle, Relapsedcatholic.com)
Mon 23 Oct 2006 from TTF Staff • Link & Comments
Debunking the Debunkers: “There should be more to scepticism than angry rants about stupid religious people or New Age mysticism.” (Ben Pile, Spiked)
Thu 19 Oct 2006 from TTF Staff • Link & Comments
When the Christian faith is not only felt, but thought, it has practical results which may be inconvenient.
T. S. Eliot, "The Idea of a Christian Society"
China’s Olympics: The Earthquake Dividend
The Renaissance and Religious Toleration
Zimbabwe, the Scandal of Africa
Russert and the Crystal Ball Media
Dear Kid: Die Now. Thanks, The Planet
Orthodoxy: The Romance of Faith by G. K. Chesterton.
On its 100th anniversary, this book is just as helpful and provocative as ever.
The Long Road to Forgiveness: “On June 8, 1972, I ran out from Cao Dai temple in my village, Trang Bang, South Vietnam; I saw an airplane getting lower and then four bombs falling down. I saw fire everywhere around me. Then I saw the fire over my body, especially on my left arm. My clothes had been burned off by fire. I was 9 years old but I still remember my thoughts at that moment: I would be ugly and people would treat me in a different way.” (Kim Phuc, NPR , 2008 07 01)
The Little Robot That Could: “Stanton: No, it always works backward. It’s more like, Wow, look what this sort of feels like. So you run with those things, because they’re very primal. In my mind they’re very much in the core of our storytelling. So much of the Old Testament is sort of built into our DNA. I’ve read other stories where you’ve talked about your Christian faith a bit. Can you tell me how your faith informs your creativity and your work? Stanton: They tell you that as a storyteller, it’s vital to just stick with and be honest with your values system. The last thing I want to do is go to a movie and feel like I’m being preached to or being told how to be, and I think it’s more honest—and you’re going to have more effect—to be truthful with the values of your characters, working off of your own values. That was the case with WALL•E. The greatest commandment is to love one another, and to me, that’s the ultimate purpose of living. So that was the perfect goal for the loneliest robot on earth, to learn the greatest commandment, to learn to love.” (Mark Moring interviewing Andrew Stanton, director of Pixar’s WALL-E, for Christianity Today , 2008 07 01)
Never Mind Machiavelli: ‘Of course, there was plenty of ambition. But with Washington, it was always tempered by a sense of honor. Where many of his more sophisticated contemporaries sought Machiavellian political guidance from “The Prince,” Washington looked to the Roman philosopher Seneca—not to find shortcuts to success but “to know how he should behave, and how other men had behaved in positions of power and times of stress.” (Aram Bakshian, Jr. on George Washington on Leadership by Richard Brookhiser in The Wall Street Journal , 2008 06 30)
A Stirring Defense of the Conversation: “The humanities are supposed to “give young people the opportunity and encouragement to put themselves—their values and commitments—into a critical perspective,” yet if the notion that class, race, and gender are absolutely determinative becomes an article of faith, then the very possibility of transcending one’s prejudices is ruled out.” (James Seaton, reviewing Education’s End: Why Our Colleges and Universities Have Given Up on the Meaning of Life by Anthony T. Kronman, in The University Bookman , 2008 06 30)
• Let My People Go, AIDS Profiteers (2008 06 30)
• Between Obedience and Obedience (2008 06 26)
• Why Me? The case against the sovereign self (2008 06 25)
• Cities for Living (2008 06 25)
• Theophobia (2008 06 20)
The Lost Tools of Learning by Dorothy L. Sayers, Foreword by Dan Russ.
“The person who is denied or declines the opportunity to be a student of life is destined to a diminished existence,” says Dan Russ in the Foreword to this interesting Reading.