Items on free exercise of religion, freedom of conscience, and religious persecution
Benedict on A Common Word: Very helpful news item with commentary and background links that put the Muslim statement into a larger perspective. Why has Benedict been so slow to respond publicly to the Muslim letter? “Because the kind of dialogue he wants is completely different. The pope is asking Islam to make the same journey that the Catholic Church made under pressure from the Enlightenment. Love of God and neighbor must be realized in the full acceptance of religious freedom.” (Sandro Magister, La Repubblica )
Mon 26 Nov 2007 from TTF Staff • Link & Comments
Loving God and Neighbor Together: A response to the historically unprecedented statement from Muslim scholars and leaders, “A Common Word Between Us and You.” May both bear much fruit. “What is common between us lies not in something marginal nor in something merely important to each. It lies, rather, in something absolutely central to both: love of God and love of neighbor. Surprisingly for many Christians, your letter considers the dual command of love to be the foundational principle not just of the Christian faith, but of Islam as well. That so much common ground exists—common ground in some of the fundamentals of faith—gives hope that undeniable differences and even the very real external pressures that bear down upon us can not overshadow the common ground upon which we stand together. That this common ground consists in love of God and of neighbor gives hope that deep cooperation between us can be a hallmark of the relations between our two communities.” (Yale Center for Faith and Culture )
Mon 26 Nov 2007 from Peter Edman • Link & Comments
What Matters About Romney’s Religion: Must-read. “Romney, however, should not make Kennedy’s mistake and assert that all religious beliefs are unrelated to politics. What Mormonism shares with other religious traditions is a strong commitment to the value and dignity of human beings, including the unborn, the disabled and the poor. This conviction is unavoidably political, because it leads men and women to act in the cause of justice, not in order to impose their religion, but to protect the weak.” (Michael Gerson, op-ed, The Washington Post )
Fri 03 Aug 2007 from TTF Staff • Link & Comments
Let’s have a heated debate: Officialdom's calls for a 'gentle, nuanced' debate about race, veils and multiculturalism is just another way of policing public discussion. “When political figures and community activists call for ‘civilised’ debate or ‘the right kind of dialogue’, what they are effectively saying is that any opinion deemed too controversial is a risk to public safety. The merit of the actual argument comes secondary to the alleged danger it might cause.” (Munira Mirza, Spiked)
Thu 26 Oct 2006 from TTF Staff • Link & Comments
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Whatever the world thinks, he who hath not much meditated upon God, the human mind, and the summum bonum, may possibly make a thriving earthworm, but will most indubitably make a sorry patriot and a sorry statesman.
George Berkeley
Redefining Democracy, Ethics, and Evangelicalism
A European Challenge to Anti-Americanism
Religion, Politics, and Public Opinion
Lives of Adventure, Fulfillment, and Service
The X-Files and the Enlightenment Myth
Invitation to the Classics: A Guide to Books You've Always Wanted to Read by Os Guinness and Louise Cowan, editors.
A paperback edition of our acclaimed guide to literature.
The Real Digital Revolution: Social networking is changing the marketing landscape: “Brand advertising can’t stretch the truth anymore or try and gild the lily. Because if it does, we’re going to find out about it, find out that you’ve been lying to us all along about extras that don’t work and specials that aren’t special. And our reaction is not going to be pretty.” (Alan Wolk, AdWeek; h/t: Ryan Moede • 2008 08 27)
Après Lewis: ‘As it turns out, Tim Keller’s “The Reason for God” (2008), the book recommended by my friend, is the best of the “Mere Christianity” wannabes. Mr. Keller argues that the usual objections to Christianity—that it is a straitjacket, that there cannot be just one true religion—are themselves the product of a particular (secular Western) point of view. He then builds an affirmative case for Christianity, suggesting that the Big Bang and our appreciation of beauty are clues pointing to God and that Christ’s resurrection was so unlikely both to Greeks and Romans (who viewed the material world as weak and corrupt) and to Jews (who expected any resurrection to come at the end of time) that it cannot be dismissed as the clever marketing strategy of a new religion. If this sounds a little like N.T. Wright, it isn’t accidental: Mr. Keller draws liberally from him, as well as Lewis, Christian philosopher Alvin Plantinga (a professor at Notre Dame) and others. “The Reason for God” is as sensible and winsome as one would expect from the pastor of a latticework of churches that draw more than 5,000 attendees in New York City every Sunday, most of them young, single, urban professionals. But it too is no “Mere Christianity.” It does not have the original arguments or the magical prose of Lewis’s classic.’ (David Skeel, Wall Street Journal • 2008 08 15)
Alexander Solzhenitsyn: the line within: ‘Solzhenitsyn was far from endorsing the thesis of the “banality of evil” as Hannah Arendt had expounded it. Nor did he see totalitarianism as the ultimate source of the evil that it promotes. Rather totalitarian government is the great mistake, made for whatever noble or ignoble purpose, of putting the final goal before the present dilemma. It is this which gives evil intentions the same chance as good ones, which enables the criminal and the psychopath to compete on a level with the saint and the hero. Yet even in totalitarianism the evil belongs to the human beings, and not to the system. This is the remarkable message that Solzhenitsyn, crawling from the death-machine, carried pressed to his heart.’ (Senior Fellow Roger Scruton, in openDemocracy • 2008 08 11)
Atheism and Evil: Could it possibly improve things to believe that the long pain of human evolution was set in motion by chance alone? The atheist view of the world is actually rather bleaker than that of Jews and Christians: Suffering under the weight of evil is meaningless, and so is any struggle against evil. Everything in the atheist’s world begins and ends in randomness and chance. Few atheists seem to be as rigorously honest as Friedrich Nietzsche, who warned that if God is dead, it is wishful thinking to hold that reason alone can confer “meaning” on life. Reason has been outmoded by chance. (Michael Novak, First Things: On the Square • 2008 07 29)
• Christopher Nolan’s Achievement: The Dark Knight (2008 07 22)
• Unplanned Parenthood (2008 07 21)
• What makes a supervillain? (2008 07 19)
• Pope’s Speech at Barangaroo (2008 07 17)
• Hollywood’s Hero Deficit (2008 07 17)
Religion and the American Civil War by Randall Miller, Charles Reagan Wilson, Harry S. Stout, eds..
The sixteen essays in this volume, all previously unpublished, address the little considered question of the role played by religion in the American Civil War.