Items on the quest for peace and the fact of war
Both Read the Same Bible: ‘On the crest of this historiographical wave comes The Civil War as a Theological Crisis, the latest work from the nation’s premier historian of Christian thought. In the opening pages, Mark Noll explains that his goal is not primarily to shed light on the causes or course of the war but rather “to show how and why the cultural conflict that led to such a crisis for the nation also constituted a crisis for theology.” That crisis centered on two questions: what the Bible had to say about slavery, and what the conflict seemed to suggest about God’s providential design for the country. Although “both read the same Bible,” as Lincoln famously observed in his second inaugural, Protestants North and South discovered that “the Bible they had relied on for building up America’s republican civilization was not nearly … as inherently unifying for an overwhelmingly Christian people as they once had thought.” In the end it was the force of arms, not the Word of God, that would resolve the sectional dispute.’ (Robert Tracy McKenzie in Books & Culture )
Wed 09 Apr 2008 • Responses: 0 • from TTF Staff • Link & Comments
Loving God and Neighbor Together: A response to the historically unprecedented statement from Muslim scholars and leaders, “A Common Word Between Us and You.” May both bear much fruit. “What is common between us lies not in something marginal nor in something merely important to each. It lies, rather, in something absolutely central to both: love of God and love of neighbor. Surprisingly for many Christians, your letter considers the dual command of love to be the foundational principle not just of the Christian faith, but of Islam as well. That so much common ground exists—common ground in some of the fundamentals of faith—gives hope that undeniable differences and even the very real external pressures that bear down upon us can not overshadow the common ground upon which we stand together. That this common ground consists in love of God and of neighbor gives hope that deep cooperation between us can be a hallmark of the relations between our two communities.” (Yale Center for Faith and Culture )
Mon 26 Nov 2007 from Peter Edman • Link & Comments
Egypt’s Top Islamic Scholar Clears Up Muslim Conversion Controversy: Good for him. ‘Grand Mufti Ali Gomaa, one of the most respected Islamic scholars in the world today, re-affirmed that Muslims have the freedom to convert to another religion, but that it would be a “grave sin.” “Choice means freedom, and freedom includes the freedom to commit grave sins as long as their harm does not extend to others,” said Gomaa, according to Agence France-Presse.’ (Christian Post )
Thu 26 Jul 2007 from TTF Staff • Link & Comments
Just War?: To help introduce new Senior Fellow Jean Bethke Elshtain, here is a link to a symposium in which she participated in June 2006. “The appeal [of just war theory] is that these are the rules we can arrive at through the use of reason—not revelation, through the use of reason. So the appeal is to reason, not to God, not to revelation. I think that's always the best way to make arguments in a political and civil context.” (Carnegie Council for Ethics in International Affairs)
Thu 08 Feb 2007 from TTF Staff • Link & Comments
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The gospel of Jesus Christ is nothing if it’s not public truth, issuing a costly and dangerous challenge to the world’s conceptions of truth.
N. T. Wright, June 2006
A Cultural Manifesto and Showcase
China, Tibet, and the Olympics
John Newton: From Disgrace to Amazing Grace by Jonathan Aitken.
A new biography based on previously unpublished papers.
Orthodoxy: Georgetown’s Father Schall reviews G. K. Chesterton’s Orthodoxy on its 100 year anniversary. “In coming to believe in Christianity, Chesterton, as he tells us, did not read a single Christian book in the process. Rather, he read book after book of those who maintained that Christianity could not possibly be true. After he had read many of these tractates, he suddenly realized that the intellectual opponents of Christianity were constantly contradicting themselves about what they were opposing. Chesterton, the most logical of men, figured that anything so odd as to be opposed for the exact opposite reasons must either be quite strange or, in fact, rather normal and true.” A helpful introduction to a lovely book. (James V. Schall, SJ, InsideCatholic.com , 2008 05 05)
Where Were Obama’s Friends?: Friendship under fire: “As for the supersized candidates, what strikes one most about them is their ‘aloneness.’ They look so solitary. Indeed, it is possible that the old and honorable notion of ‘standing with’ a candidate like Obama simply didn’t occur to his famous supporters this week. Everyone has become used to watching celebrity stars and athletes take it in the neck on their own. Even someone running for the nation’s presidency looks like just another personal crack-up.” Makes one pause. (Daniel Henninger, The Wall Street Journal , 2008 05 01)
There’s no way you’re going to convince me: Catholic professor Scott Carson covers the current debates on evil between N T Wright and Bart Ehrman on Beliefnet: “[H]aving had a look at this most recent exchange I have to say that it continues to astound me how simplistic and thoughtless the popular treatment of the problem has become. . . . It’s as if generations of sophisticated and complex theological and philosophical argument amount to nothing when compared to the emotional attitudes of a single individual living in a highly particularized time and place. . . . Just as atheists and agnostics are often—perhaps way too often—tempted to assume that believers only believe for emotional or psychological reasons, so too, it seems rather obvious to me, every non-believer almost certainly has emotional and psychological reasons for not believing that will trump any and every legitimate argument posed against them.” (extensive links from the article to the primary sources) (An Examined Life , 2008 04 27)
The Way We Weren’t: “The fifties really were a time when the culture broadly affirmed Christianity as a Good Thing. I was there. I saw it; I heard it. And yet some kind of demurral is strongly indicated: some sign of recognition that no human society, whatever its good intentions and methods, has lived unburdened, unencumbered by the crushing weight of human fallenness. Good as life may appear to have been in the cities and universities of France and Italy in the thirteenth century, or amid the sweaty fervor of the camp meetings in nineteenth-century America, or among the fierce faith of the emancipators, always human pride and general nuttiness were there to spoil the broth.” (William Murchison, in Touchstone , 2008 04 23)
• Not on Sale (2008 04 14)
• Seven New Deadly Sins, Suitably Updated (2008 04 10)
• The Pope Comes to America (2008 04 09)
• Both Read the Same Bible (2008 04 09)
• Muslims Outnumber World’s Catholics (2008 03 31)