Thu 29 Jul 2010 by T. M. Moore
Tue 15 Jun 2010 by T. M. Moore
Fri 16 Apr 2010 by T. M. Moore
Thu 25 Mar 2010 • Responses: 3 • by Al Sikes
Thu 18 Mar 2010 by T. M. Moore
Tue 09 Feb 2010 • Responses: 4 • by T. M. Moore
Sat 09 Jan 2010 by Keely Latcham

In thinking about the importance of the spaces we inhabit, I recently read The Architecture of Happiness by Swiss philosopher and author Alain de Botton. An interesting read accompanied by many beautiful photographs, the book encouraged me to think further about the connection between space and identity—and virtue. We are not just spirits; we are more than our online presences. We have bodies and we live in spaces that help shape our experience of life.
One of de Botton’s central ideas is that of an alignment between the visual and ethical realms. That is to say, we find architecture beautiful because it corresponds to our ideas about “the good life.” Beautiful buildings, de Botton suggests, correspond to virtuous and happy people. Of course this is not always the case, nor is it a causal relationship; while architecture may suggest such ideals, it doesn’t necessarily bring them about. De Botton notes, “Not only do beautiful houses falter as guarantors of happiness, they can also [fail] to improve the characters of those who live in them.” While architecture undeniably possesses moral messages, he says, it “simply has no power to enforce them.”
However, de Botton insists that beautiful buildings convey a moral attitude, which recalls the claim of the great nineteenth-century critic John Ruskin that buildings speak to us “both of what we find important and what we need to be reminded of.” De Botton writes that architecture invites us to emulate its spirit, offering values it encourages us to adopt as our own. “It is architecture’s task,” de Botton says, “to render vivid to us who we might ideally be.”
Wed 06 Jan 2010 by Nigel Biggar
Tue 05 Jan 2010 by Jonathan Aitken
Tue 24 Nov 2009 by Al Sikes
Money is an excellent gift of God, answering the noblest ends. In the hands of his children, it is food for the hungry, drink for the thirsty, raiment for the naked: It gives to the traveller and the stranger where to lay his head. By it we may supply the place of an husband to the widow, and of a father to the fatherless. We may be a defence for the oppressed, a means of health to the sick, of ease to them that are in pain; it may be as eyes to the blind, as feet to the lame; yea, a lifter up from the gates of death! It is therefore of the highest concern that all who fear God know how to employ this valuable talent; that they be instructed how it may answer these glorious ends, and in the highest degree.
John Wesley, “The Use of Money”
Democracy in America by Alexis de Tocqueville, foreword by Alonzo L. McDonald.
Our Reading of selections from Democracy in America includes some of Tocqueville’s most pointed insights into faith and freedom and the once-unimaginable American experiment.
Decoding the Language of Faith
Forgiving Enemies in Northern Ireland
President Obama’s Proposals for a Second Fiscal Stimulus: Senior Fellow Prabhu Guptara: “Is there anything short of divine miracles which will be good for job creation, good for the small business sector, good for the economy as a whole, and good for President Obama?” (Renaissance: Insights for Action in Today’s World • 2010 02 09)
How the Victoria and Albert Museum dealt with the dying of Christianity: “This situation is unprecedented in western civilisation: even 50 years ago, when these galleries of one of the richest collections in the world were last displayed in the V&A, they could assume that everyone was familiar with the rudiments of Christianity. Now, in a twinkling of an eye, 2,000 years of culture in the profoundest meaning of the word have been largely forgotten.” (Anna Somers Cocks, The Art Newspaper, December 2009 • 2010 01 05)
The God that Fails: David Brooks: “Many people seem to be in the middle of a religious crisis of faith. All the gods they believe in — technology, technocracy, centralized government control — have failed them in this instance.” (New York Times, December 31, 2009 • 2010 01 05)
From Winchester to Westminster: Jonathan Aitken discusses Sir John Templeton recently in the American Spectator; here’s a quote from the late philanthropist on gratitude: “Thanksgiving opens the door to spiritual growth. If there is any day in our life which is not thanksgiving day, then we are not fully alive. Counting our blessing attracts blessings. Counting our blessings each morning starts a day full of blessings. Thanksgiving brings God’s bounty. From gratitude comes riches—from complaints, poverty. Thankfulness opens the door to happiness. Thanksgiving causes giving. Thanksgiving puts our mind in tune with the Infinite. Continual gratitude dissolves our worries.” (The American Spectator • 2009 09 11)
• Welcome, National Affairs (2009 09 08)
• Looking for an Honest Man (2009 09 08)
• Why AI is a dangerous dream (2009 09 08)
• Restoring the Fresco of Progress (2009 08 28)
• The Case for Working With Your Hands (2009 06 04)
The Content of America’s Character: Recovering Civic Virtue by Don Eberly.