Wed 10 Sep 2008 by Joseph Loconte
The policy journal Faith and International Affairs continues to impress. Its fall issue, “Faith and Foreign Policy: Recommendations for the Next President,” offers articles ranging from faith-based reconciliation efforts in Iraq to the role of religious organizations in delivering U.S. foreign aid. Editor Dennis Hoover summarizes media treatment of religion and foreign affairs this way:
“For those who were hoping that religion would be taken seriously during presidential campaign season, the good news is that media coverage and candidate rhetoric have been chock full of religious references. The bad news is that this public discourse has often lacked policy relevance—especially when it comes to the intersection of religion and foreign policy.”
Thu 04 Sep 2008 by Joseph Loconte
In the current issue of The New Yorker, Peter Boyer wonders whether Barack Obama and the Democratic Party can capture the votes of supposedly disaffected conservative Christians, both Catholics and Protestants. Political strategists, of course, are wondering the same. Yet the article, “Party Faithful: Can the Democrats Get a Foothold on the Religious Vote?” treats recent political history as clumsily as it does Christian eschatology. It seems to be an essay on an eager, yet ultimately fruitless quest for a thesis.
Wed 03 Sep 2008 by Joseph Loconte
Last year National Review published an article called, “A Farewell to Culture Wars.” That editorial decision, to borrow a line from Ronald Reagan, must now be consigned to the ash heap of history. The moral arguments about the dignity of the unborn and the nature of the family, which have helped inflame our national politics for over three decades, could never be glossed over by happy talk. Exhibit A: The choice of Alaska Governor Sarah Palin, a conservative Christian, as the Republican nominee for vice president.
Mon 01 Sep 2008 • Responses: 1 • by Joseph Loconte
For the better part of a decade, pollsters, pundits, and politicians have beaten the drums of anti-Americanism with a flamboyance that would rival Big Band legends Buddy Rich and Gene Krupa. Last week, however, America’s friends from across the Atlantic announced an initiative to pound back.
A group of British conservatives has launched America in the World, a London-based international alliance to combat anti-Americanism. Armed with briefings, polling data, policy analysis, and high-level political endorsements, America in the World seeks to become the most important fact-driven resource for people willing to entertain the case against anti-Americanism. The effort is the brainchild of Tim Montgomerie, founder and editor of the influential political website ConservativeHome, and Stephan Shakespeare, the founder of YouGov, a prestigious opinion-polling company in Britain.
Fri 29 Aug 2008 by Joseph Loconte
A recent public opinion poll shows that a narrow majority of Americans do not want churches and other houses of worship to speak out on social and political matters—a reversal of previous surveys showing majority support for church engagement. Conducted by the Pew Forum on Religion and Public Life, the survey suggests that the souring mood can mostly be attributed to conservatives. Four years ago, according to Pew, just 30 percent of conservatives believed that churches and other houses of worship should stay out of politics. Today, 50 percent of conservatives express this view. Pew pollsters then go on to make this brazen claim: “The sharp divisions between Republicans and Democrats that previously existed on this issue have disappeared.
Thu 28 Aug 2008 by Christopher Gergen and Gregg Vanourek

Some people don’t just live a life, they lead a life. They don’t sit around waiting for a lucky break. They create opportunities for themselves. They go after their dreams and bring them to life. Rather than bending to the status quo, they change it. As with any great effort, their work is never done but ever-evolving, and it is often inspiring to those around them.
Welcome to the territory of life entrepreneurs.
Tue 26 Aug 2008 by Joseph Loconte
If there is one notion that has catapulted into popularity in the post-9/11 era, it is that religious belief is the iniquitous inspiration for the world’s repression and violence. The unexamined assumption is that reason, human rights, and democracy are the ripened fruit of secularism and the Enlightenment. This is what animates authors such as Christopher Hitchens when he claims “religion poisons everything.” It has become a best-selling theme.
A shorthand version of this idea goes like this: the decline of revealed religion leads to human freedom that leads to human flourishing. End of story. How can a viewpoint so manifestly at odds with history be held so passionately, so reflexively, by so many?
Wed 20 Aug 2008 • Responses: 3 • by William Edgar
Wed 20 Aug 2008 by Joseph Loconte
Writing in last Sunday’s New York Times Magazine, Princeton professor Gary Bass observes that despite the ongoing crisis in the Darfur region of Sudan and the difficulties in the U.S.-led war in Iraq, “the idea of humanitarian intervention remains intact.”
In his essay, “Humanitarian Impulses: Why Interventions Aren’t Going Away,” Mr. Bass argues that the concept of military intervention to stop ethnic cleansing and genocide is as much a European idea as an American one:
Wed 20 Aug 2008 • Responses: 1 • by David Aikman
Forty years ago this August, all of Europe and the U.S. watched with horror as the Soviet army, in conjunction with units from four of its Warsaw Pact allies, rolled into Czechoslovakia to crush the “Prague Spring.” The “Spring” had been a dramatic movement for reform and liberalization of Czechoslovakia’s Communist system that had been introduced by Czech Communist leader Alexander Dubcek and some others.
The 200,000 invading troops met only token resistance, because Dubcek had ordered Czech citizens not to oppose the invasion. But in a singular act of brutal humiliation, Dubcek and his associates were transported to Moscow in chains in the belly of a Soviet cargo plane, then made to face the bullying shouts of the assembled Soviet Politburo. Soviet leader Leonid Brezhnev’s rationale for the invasion became known as the “Brezhnev doctrine,” a principle that Communist Party control of the countries of Eastern Europe should never have to submit to reforms that might bring capitalism and democracy to them.
So important is humor in our effort to understand the mystery of existence that we have reason to doubt the excellence of a philosopher who does not exhibit, at some point, a humorous vein. Particularly should we doubt the philosopher who takes himself so seriously that he cannot laugh at his own pretensions. It is not sacrilegious to call humor the “jovial.” To laugh is to see beyond the transitoriness of events, and thus to be Olympian or Jovelike.
D. Elton Trueblood, The Humor of Christ
Hannah and Nathan (Audio) by Wendell Berry, foreword by Gregory Wolfe.
Steve Brown narrates this Trinity Forum Reading selection that helps us think about love, marriage, and our place in the world.
The Institutionalization of Greed
John Piper explains Why Calvinists are so Negative: This, with the item below from Frederica, offer two timely perspectives on appropriate humility—which could also be approached with profit from the perspective of strategy. “I must tell you that whenever I have had a profound experience of God through reading his word or encountering God in worship or community, it tends to just humble me, and make me want to say something like what Joni Mitchell said about love—‘it’s love’s illusions I recall; I really don’t know love, at all.’ I have barely touched the hem of the Master’s garment, I hardly know him though I long to know him better. In the face of the divine-human encounter, even Barth’s Dogmatics appear to be little more than a good start to understanding God.” (New Testament scholar Ben Witherington III • 2008 11 19)
Confessions of an Obnoxious Orthodox: Salutary. “Most people like to be polite and get along, so they highlight our commonalities. But every church must have its distinctiveness, or we’d all be in the same church. At the time, I was so occupied with comprehending this strange thing called Orthodoxy that I emphasized the differences, and was impatient with kindly big-tent suggestions.” (Frederica Mathewes-Green, Beliefnet • 2008 11 19)
Finding Home: A worthwhile meditation on place: “My parents have moved a lot in their lives, and view towns and cities as places to go for opportunities, not places to live for love of the place itself. They still pressure us occasionally to move closer to them. Maybe someday we will; as I said above, I know I would find things to love wherever we lived. But after all the moves of my childhood, I find myself warmly grateful to this city for being a place where I can send my roots down deep, grateful that I have at last found my home.” (Veronica Mitchell, Toddled Dredge • 2008 11 18)
The Obama Dilemma: “Which of these factions in evangelicalism’s divided house is more reflective of its essential character? In truth, both have a strong claim. Evangelicalism has always been centrally concerned with social reform as the necessary expression of spiritual regeneration. It is not merely a religion of inwardness. Nor is it a religion devoted to maintaining the status quo and propping up social elites. Instead, it challenges settled arrangements and champions the lowly and the marginalized.” (Senior Fellow Wilfred M. McClay, The Wall Street Journal • 2008 11 01)
• Stephen Fry in America (2008 10 10)
• Give Me Liberty and Give Me Death (2008 09 30)
• Give Me That Old-Time Religion (2008 09 29)
• The Real Digital Revolution (2008 08 27)
• Après Lewis (2008 08 15)
The Spirit of the Disciplines: Understanding How God Changes Lives by Dallas Willard.
Dallas Willard presents a way of living that enables ordinary men and women to enjoy the fruit of the Christian life and reveals how the key to self-transformation resides in the practice of the spiritual disciplines.